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All Are In The Circle Of Love

The Sage of Arunachala, Sri Ramana Maharshi, gave us the purest teachings.

If we look at the devotees of Sri Ramana, we see that they were some of the greatest yogis and jnanis of their day.

Many of them were world class poets and scholars. But they led quiet, unpretentious, and humble lives fully content in the grace of Bhagavan Ramana.

In outward appearance, Sri Ramana appeared as an ordinary sadhu sitting quietly on the rocks of Arunachala, and wandering the holy hill at times.

The yogis of the highest wisdom upon meeting him recognized him instantly as the king of yogis, serene and content, whose very presence was the blessing they had been seeking.

The message of Sri Ramana is simple and echoes the Upanishads.

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You Are Not Your Shadow

Sri Ramana used to say that wherever we go, our mind follows. We cannot escape our troubled mind riddled with endless concerns, anxieties, and fears. Even if we run away to a forest or some holy place or sanctuary, the mind is still with us.

Truly, the conflicted and conditioned mind is like our shadow.

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Death and Self-Realization

It is the ancient teaching of sages and scriptures that our mental state at the time of death determines our next birth. If at the time of death, we fully surrender to the Lord, the Universal Being, then we merge in God and are freed from all sorrows.

We usually think of that at the time of death what we have loved and thought about during life. Hence the purest souls who have devoted their whole life to serving the God of Love merge in that Universal Love immediately at the time of death and achieve complete liberation.

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Sage of Arunachala

The greatest yogis of the day and Shankracharyas came and visited Bhagavan Ramana.

They saw an ordinary frail man, who had nothing, sitting there on the rocks.

Bhagavan Ramana did not try to impress anyone.

The highest yogic adepts and saints instantly saw that they were in the presence of the Eternal Presence ItSelf.

bhagavan-sitting-and-a-person-offering-his-respect

 

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The Root of Self-Inquiry: By Dr. Harsh K. Luthar

The ultimate Reality cannot be named. It has no name. There is no one outside of Reality to give it a name.

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Realized Sages such as Bhagavan Sri Ramana have indicated the experience or the state of the Self.  It is what it is.

It is the Heart of Existence, and Existence It Self.  Sri Ramana used to say that It is only Being.

You can call it what you like. Self, No-Self, Shunya, Reality. What difference can it make? The ultimate Reality cannot be named. It has no name. There is no one outside of Reality to give it a name.

Ancient sages taught that the core of our being is pure Sat-Chit-Ananda which roughly translates from Sanskrit as Existence, Knowledge/Consciousness, Bliss as One.

It is devoid of thought or doubt or conflict, but utterly complete and supreme over its domain, its domain being no other than It Self.

It is the Eternal Reality which is not conscious of anything separate from it, being Pure Consciousness Itself.

It is beyond happiness…

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The Nature of Humility

Sri Ramana’s teaching is that the ego/mind merges in the Heart in two ways.

First, we can investigate the nature of the ego and examine the sense of “I” that we naturally feel and see where it arises. To do this, one needs to still the mind and with a purified and subtle intellect trace the “I” back to its source, the Heart. This is the yogic path of Jnana.

The second approach is to simply surrender the ego/mind without reservation to the Lord and accept that it is never our will but the Lord’s will as to what happens. If this attitude of “not my will but thine my Lord” penetrates deeply into our being, then we become accepting of everything. We see that worries and anxieties associated with ego/mind do not belong to us as we have surrendered our individual identity to the Lord. This is the approach of devotion and leads to the ego/mind merging into the Heart where the Lord sits as Eternal Existence.

“If ego rises, all will rise. If the ego merges, all will merge. The more we are humble, the better it is for us”. ~ Sri Ramana in “Gems”, Chapter XIII.

Photo art in this article is from Andreas Farasitis.

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Song of Mahamudra:Tilopa

Cut the root of a tree
And the leaves will wither;
Cut the root of your mind
And Samsara falls.

The light of any lamp
Dispels in a moment
The darkness of long kalpas;
The strong light of the mind
In but a flash will burn
The veil of ignorance.

Whoever clings to mind sees not
The truth of what’s
Beyond the mind.
Whoever strives to practice Dharma
Finds not the truth of
Beyond-practice.
To know what is Beyond both mind and practice,
One should cut cleanly through the root of mind
And stare naked.
One should thus break away
From all distinctions and remain at ease.

-From Tilopa’s ‘The Song of Mahamudra’ (translated by Garma C.C. Chang).

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Spiritual Wisdom: By Dr. Harsh K. Luthar

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What is spiritual wisdom other than being gentle and easy with oneself and others in awareness?

Gain and loss, pain and pleasure, joy and sorrow, are threads of life.

Life lived in awareness is the only meditation.

Our talents and strengths do not raise us above anyone. Our shortcomings do not diminish our original nature. That is just how it is.

Sages see action and inaction, speech and silence to be the same. So there is no need to struggle.

To simply be aware of oneself as pure and clear being is the true meditation.

The steadiness of awareness and balance is a gift of grace. It is the blessing of love that springs forth from the heart of sages.

In the company of good and wise people who know the nature of reality, the ego gradually loses its hold and pure awareness reveals itself as the eternal presence.

That is the real meditation.

Namaste

 

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The True Master

it-will-be-ok-in-the-end

A True Master does not tell you to do this or that.

Already, you are bewildered going to motivational speakers, satsang teachers, and visiting one guru after another.

The Master simply brings attention to your nature as Being-Awareness, and invites you to rest in your own Heart.

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Ego’s Death

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Sri Ramana emphasizes that the true renunciation does not involve going to some special place like a forest or ashram to meditate.

The real giving up, is letting go of the ego, the sense of doership, the identification with our mental fluctuations due to attachments and expectations.