Authentic Sources of Ramana Maharshi’s Teachings

A few years ago, I wrote a short article on some good sources of Sri Ramana Maharshi’s teachings.

https://luthar.com/2014/05/25/recommended-books-for-teachings-of-sri-ramana-maharshi-by-dr-harsh-k-luthar/

A number of other scholars/practitioners, including David Godman and Michael James have done admirable work of researching and identifying authentic sources of Bhagavan Ramana’s words. This is important for obvious reasons. We see too many misquotes of Sri Ramana’s teachings by people who are not intimate with Bhagavan’s teachings and whose main interest seems to be in finding nice sounding feel-good quotes.

Having said that the need to identify authentic sources of Sri Ramana’s teaching is important, it still needs to be acknowledged that the teachings transmitted via language, no matter how authentic and genuine a source is, have built-in limitations. That is why Bhagavan often stated that the highest teaching is always given in silence.

Sri Ramana used to say that once the basic teaching/method of self-inquiry is grasped, the books are of little use to the aspirant. It is the practical application of the teaching that matters. He stated this again and again in a variety of ways and in many different contexts in order to emphasize the point.

Despite the volumes written on Sri Ramana’s teachings, the teachings are easy to understand for a sincere person who makes the effort. The reason for that is that we are already the Self. Bhagavan is simply reminding us by speaking directly to our essence. Whatever the limitation of the language and the source, these words are full of the force of grace. It is up to us to be open to this power of grace.

Hence we have the ability to “Hear” Bhagavan Ramana, no matter what the source. It does not matter if we do not “Hear” him perfectly at first. It is the practice that purifies the mind and makes it subtle. It is then the teaching/grace works spontaneously and guides the mind to enter the Heart and understand the true nature of silence.

Sri Ramana never approved of devotees getting entangled with intellectual debates and losing their focus from the main purpose of life. Self Recognition.

All love. ❤️

Attaining Peace is the Goal

There is no end to self-improvement and learning my dear friends. If you want to reach the Heart, unburden yourself from the mind, and just be. That is essentially Sri Ramana’s teaching.

A peaceful mind has the capacity to surrender to its source, the Heart, where the individual consciousness merges with the Universal Being. It is That, which the ancient sages referred to as Sat-Chit-Ananda. Existence, Consciousness, Bliss.

All the various yogas and tantras have only one aim and that is to help the mind attain peace. All genuine spiritual teachings, without exception, are meant for making the mind peaceful.

The Tao Is Not Real

The wise say that the Tao that can be talked about is not The True Tao. Still, Sages such as Ramana Maharshi manage to indicate the existence of the underlying Reality with words and without words. Self-Realized sages point to the Truth easily and spontaneously. Knowledge of Reality is not just their first-hand knowledge but their very Being.

Sri Ramana, through his silence, words, and actions, was always pointing at the highest reality, the Heart of existence, the Self. Even in minor things like giving instructions on cooking and eating food, cutting wood, or other matters, Bhagavan was doing that.  Sages like that are more than just Satsang givers, good public speakers, and charismatic orators.

I am often reminded of the words of Sri Ramana who used to say that the Supreme Reality, whatever it is, must Always be Real. It cannot be more real sometime in the future than it already is right now.

Therefore, the central truth to be grasped by a devotee of Bhagavan Ramana is that whatever is real, permanent, eternal, must be Here and Now also. In this very moment, it must be so!

If the Self is not Here and Now and is to be gained at some future time, then it must be subject to loss also. What can be gained can also be lost!

Therefore the sages declare that That which is Real, Absolute, Eternal cannot be gained. It is because you are already That!  What You already Are cannot be attained because it is your very nature, very being.

Can we Accept This?

What undermines the acceptance of our Own Natural State?

What is your deepest knowing here and now?

What Is All This?

Whether one is rich or poor, famous or unknown, bright or dull, wise or foolish, religious or an atheist, each experiences pleasures and pains, joys and sorrows, tears and laughter, victories and defeats in their life.

At some point, one may ask “What is all this?”

“Who am I that has all these experiences?”

Thus, as if compelled, the sages start to reflect on the nature of their existence and the mind.

The quest to know the nature of existence starts us on the journey to our own Heart, which is indeed the Universal Heart.

Noble Souls That Walk The Earth

According to Advaitic/Yogic sages, all sins and atrocities which are committed by individuals and nations against each other are due to ignorance of the true nature of oneness of all life.

When we view “others” as separate from us and different, we are able to justify all types of ignoble acts against them. Sometimes, even the most heinous deeds are justified in the name of God, religion, or law.

People who are blinded by fear, greed, and ignorance are not able to see outside the cycle of violence that they are part of.

Fortunately, in the history of the world, there have always been good people as well and such noble souls still walk the earth today. I feel that due to their kindness, love, and compassionate influence, there is always a ray of sunshine and a hope to make this world a better place.

All Are In God

“Whether you make dhyana of God or of Self, it is immaterial. The goal is the same. But you cannot escape the Self. You want to see God in all, but not in yourself? If all are God, are you not included in that all?” Sri Ramana speaking in Talk 254 (Talks with Sri Ramana Maharshi).

Devotee: Is the Universal Soul (Paramatma) always different from us? 

Sri Ramana: That is the common belief, but it is wrong. Think of Him as not different from you, and then you achieve identity of Self with God. (Talk 31).

Death Is Another Name For Us

Losing a loved one is a natural cause of grief for us.

We have to eventually reconcile with the fact of death of those we loved, and cherish the joy that arises in the heart when we think of them.

Sri Ramana reminds us, “True love is shown by the certainty that the object of love is in the Self and that it can never become non-existent.”

Sages teach us that the death of the body is inevitable. We are not the body but the Spirit. That is the message of Bhagavad-Gita as well.