The Search For True Love

The search for true love is really the search for the ultimate reality of this universe.

It manifests outwardly as the search for that perfect person, the search for God, the search for the mystery of our existence.

Underlying all fears and anxieties is the fundamental agitation of not knowing who we are.

To solve this existential riddle, Sri Ramana advocates the sincere and keen inquiry that focuses on the question, “Who Am I?” 

It is this inward focus with intent and intensity, that leads the mind to dive deep into the very heart of the unknown.

It is in the deepest core of our being, that we find the Heart, that is in reality the Self.

One never feels complete until one realizes that one who has been pursued and sought as one’s true love is one’s own Self.

In coming close to the Self, one is drawn to the Self, and then by Grace merges with the Self, the very Heart of Existence and becomes That.

Bhagavan Ramana used to say, “The Self is always there. It is you. There is nothing but you.”

The Nature of Joy

I have left all my practices,

and words of the wise

now sound like noises

in the city at lunch time.

On entering the heart of awareness,

I saw that

joy is simply the glow of contentment

devoid of longing.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Nature of the Ego

“When the ego rises, all things rise with it. When the ego is not, there is nothing else. Since the ego thus is everything, to question ‘What is this thing?’ is the extinction of all things”.

The quote above from Bhagavan Ramana is from ‘Reality in Forty Verses’ (‘Ulladu Narpadu’), v. 26. It can be found in Bhagavad’s “Collected Works”.

Here Bhagavan eloquently points out that one cannot force oneself to give up the ego. The very attempt to discard the ego, is itself based on the assumption of separation from the whole. In other words, the effort to conquer the ego is based on egotism!

Such forced efforts to overcome the ego end up only reinforcing the notion that we are “separate” from the Universal Existence. With such attempts, the nonexistent phantom of the ego appears real in our imagination.

Hence Bhagavan Ramana says, “Question, what is this thing, this ego which manifests as a sense of separateness from the whole”? Where does it come from?”

This inquiry requires us to simply bring our attention to the sense of identity, the sense of “I AM”. It is only by bringing quiet, nonjudgmental attention on the ego, that the ego can be see through as unreal. The method is simple and yet the mind has to be made pure and subtle to grasp it.

Love to all

Namaste

 

Remain Calm and Aware: By Dr. Harsh K. Luthar

The feeling/awareness of one’s existence manifests through the mind as “I”. Hence we say, I do this, I do that, I am a doctor, I am a sanaysi, I am a householder, I am a student, I am a husband, I am a wife, etc.

Bhagavan Ramana’s teaching is to quietly bring attention to this sense of “I” by asking “Kohum”.

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All Are In The Circle Of Love

The Sage of Arunachala, Sri Ramana Maharshi, gave us the purest teachings.

If we look at the devotees of Sri Ramana, we see that they were some of the greatest yogis and jnanis of their day.

Many of them were world class poets and scholars. But they led quiet, unpretentious, and humble lives fully content in the grace of Bhagavan Ramana.

In outward appearance, Sri Ramana appeared as an ordinary sadhu sitting quietly on the rocks of Arunachala, and wandering the holy hill at times.

The yogis of the highest wisdom upon meeting him recognized him instantly as the king of yogis, serene and content, whose very presence was the blessing they had been seeking.

The message of Sri Ramana is simple and echoes the Upanishads.

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You Are Not Your Shadow

Sri Ramana used to say that wherever we go, our mind follows. We cannot escape our troubled mind riddled with endless concerns, anxieties, and fears. Even if we run away to a forest or some holy place or sanctuary, the mind is still with us.

Truly, the conflicted and conditioned mind is like our shadow.

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Death and Self-Realization

It is the ancient teaching of sages and scriptures that our mental state at the time of death determines our next birth. If at the time of death, we fully surrender to the Lord, the Universal Being, then we merge in God and are freed from all sorrows.

We usually think of that at the time of death what we have loved and thought about during life. Hence the purest souls who have devoted their whole life to serving the God of Love merge in that Universal Love immediately at the time of death and achieve complete liberation.

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