Sri Ramana gave attention and showed affection to all beings who came within his orbit. He treated humans, animals, birds, bees, and plants with love, care, and the utmost courtesy. To those who showed him disrespect, he generally kept quiet. Sri Ramana understood human frailties and was not critical or judgmental of people. He forgave quickly and easily.
The Sage of Arunachala was fearless, self assured, and had a wonderful sense of humor. One time thieves broke into the Ashram in the middle of the night and started frightening and beating everyone. Bhagavan told the devotees to not fight back and let the thieves take what they wanted. One of the thieves hit Bhagavan on one of his legs with a stick. The sage offered the other leg as well and said to the thief, you can hit that one also. Later when the thieves left, a devotee commented on the marks on Bhagavan’s legs. Sri Ramana simply smiled and said that the thieves did “Puja” to him in their own way.
A sage gives the infinite treasure of wisdom and is never depleted or disappointed. Everything that comes to such a person; good or bad, painful or pleasant, is accepted as the divine will. There are many gurus and spiritual teachers. No doubt all are good in their own way. However, a truly Self-Realized sage is very rare indeed. Such was the Sage of Arunachala, Sri Ramana Maharshi.
A few years ago, I wrote a short article on some good sources of Sri Ramana Maharshi’s teachings.
A number of other scholars/practitioners, including David Godman and Michael James have done admirable work of researching and identifying authentic sources of Bhagavan Ramana’s words. This is important for obvious reasons. We see too many misquotes of Sri Ramana’s teachings by people who are not intimate with Bhagavan’s teachings and whose main interest seems to be in finding nice sounding feel-good quotes.
Having said that the need to identify authentic sources of Sri Ramana’s teaching is important, it still needs to be acknowledged that the teachings transmitted via language, no matter how authentic and genuine a source is, have built-in limitations. That is why Bhagavan often stated that the highest teaching is always given in silence.
Sri Ramana used to say that once the basic teaching/method of self-inquiry is grasped, the books are of little use to the aspirant. It is the practical application of the teaching that matters. He stated this again and again in a variety of ways and in many different contexts in order to emphasize the point.
Despite the volumes written on Sri Ramana’s teachings, the teachings are easy to understand for a sincere person who makes the effort. The reason for that is that we are already the Self. Bhagavan is simply reminding us by speaking directly to our essence. Whatever the limitation of the language and the source, these words are full of the force of grace. It is up to us to be open to this power of grace.
Hence we have the ability to “Hear” Bhagavan Ramana, no matter what the source. It does not matter if we do not “Hear” him perfectly at first. It is the practice that purifies the mind and makes it subtle. It is then the teaching/grace works spontaneously and guides the mind to enter the Heart and understand the true nature of silence.
Sri Ramana never approved of devotees getting entangled with intellectual debates and losing their focus from the main purpose of life. Self Recognition.
All love. ❤️
We are elated and happy when things go our way. We are sad and depressed when reality unfolds differently than our expectations.
How pitiful is our lot my friends, thrown about here and there with the changing winds! Every day, the world, as perceived via the mind invites us to ride the roller coaster of emotions fueled by fear, anxiety, anger, and hatred. A Sage centered in the Heart of Love is always indifferent to such an invitation.
How truly fortunate to come into the orbit of Sages who give the purest teachings of Ahimsa (nonviolence) and Self-Realization. Bhagavan Ramana used to say, “Wise people examine their own minds.”
Whether one is rich or poor, famous or unknown, bright or dull, wise or foolish, religious or an atheist, each experiences pleasures and pains, joys and sorrows, tears and laughter, victories and defeats in their life.
At some point, one may ask “What is all this?”
“Who am I that has all these experiences?”
Thus, as if compelled, the sages start to reflect on the nature of their existence and the mind.
The quest to know the nature of existence starts us on the journey to our own Heart, which is indeed the Universal Heart.