The Nature of Joy

I have left all my practices,

and words of the wise

now sound like noises

in the city at lunch time.

On entering the heart of awareness,

I saw that

joy is simply the glow of contentment

devoid of longing.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Nature of the Ego

“When the ego rises, all things rise with it. When the ego is not, there is nothing else. Since the ego thus is everything, to question ‘What is this thing?’ is the extinction of all things”.

The quote above from Bhagavan Ramana is from ‘Reality in Forty Verses’ (‘Ulladu Narpadu’), v. 26. It can be found in Bhagavad’s “Collected Works”.

Here Bhagavan eloquently points out that one cannot force oneself to give up the ego. The very attempt to discard the ego, is itself based on the assumption of separation from the whole. In other words, the effort to conquer the ego is based on egotism!

Such forced efforts to overcome the ego end up only reinforcing the notion that we are “separate” from the Universal Existence. With such attempts, the nonexistent phantom of the ego appears real in our imagination.

Hence Bhagavan Ramana says, “Question, what is this thing, this ego which manifests as a sense of separateness from the whole”? Where does it come from?”

This inquiry requires us to simply bring our attention to the sense of identity, the sense of “I AM”. It is only by bringing quiet, nonjudgmental attention on the ego, that the ego can be see through as unreal. The method is simple and yet the mind has to be made pure and subtle to grasp it.

Love to all

Namaste

 

Your Karma Ate My Dogma…Part 3

Mira Prabhu, residing at Arunachala in South India, explains the nature of karma in her characteristic straightforward way that everyone can understand.

mira prabhu

dalai-lama-addressSometime during the mid-90s, at a workshop at Omega, situated in Rhinebeck, upstate New York, I asked Bob Thurman, ex-Buddhist monk and father of the lovely Hollywood star, Uma Thurman, to explain the laws of karma. Bob shrugged and said he didn’t know of any. Much later, when I moved to Dharamsala from Manhattan, I realized how many versions of karmic theory there are—and not just in the Hindu world, but reflected in the four different schools of Tibetan Buddhism.Just for the record, the laws of karma according to my Gelupa Buddhist guru are as follows:
  • that karma is definite–meaning that acts that cause pleasure result in pleasure, that acts causing pain bring pain back, while neutral acts have no apparent effect;
  • that karmic energy increases exponentially–which means that if you steal one measly rupee, at least four rupees will be stolen from you;
  • that one cannot become…

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ONE MYSTICAL EXPERIENCE…

Lasting happiness and peace are an inside job…Mira Prabhu

mira prabhu

b14516b6b40561bfe96c12b674d70118…is all it takes to blast open the mind and to prove to us, from the inside where it counts, that what we take for reality, as revealed to us via the five senses and our limited finite mind, is just a thin covering over an Absolute reality simply staggering in its intricate beauty and vast complexity.

As a child growing up in south India, I used to catch strangely disorienting fevers that incapacitated me for a couple of days. I would fall into a heavy sleep at night, then wake up to find myself floating above my body; what would hold my ethereal body from floating away, was, believe it or not, the thin cotton top of the mosquito net we always slept under! I would look down with a gasp of surprised terror to see my sleeping body below, and the next second I would be back within…

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Remain Calm and Aware: By Dr. Harsh K. Luthar

The feeling/awareness of one’s existence manifests through the mind as “I”. Hence we say, I do this, I do that, I am a doctor, I am a sanaysi, I am a householder, I am a student, I am a husband, I am a wife, etc.

Bhagavan Ramana’s teaching is to quietly bring attention to this sense of “I” by asking “Kohum”.

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Here Lies The Heart

Mercedes De Acosta was asking Sri Ramana Maharshi about which religion, teacher, or guru she should follow that would be most helpful to her.

Bhagavan Ramana replied, “If they can help in the quest of the Self. But can they help? Can religion, which teaches you to look outside yourself, which promises a heaven and a reward outside yourself, can this help you? It is only by diving deep into the spiritual Heart that one can find the Self.”

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All Are In The Circle Of Love

The Sage of Arunachala, Sri Ramana Maharshi, gave us the purest teachings.

If we look at the devotees of Sri Ramana, we see that they were some of the greatest yogis and jnanis of their day.

Many of them were world class poets and scholars. But they led quiet, unpretentious, and humble lives fully content in the grace of Bhagavan Ramana.

In outward appearance, Sri Ramana appeared as an ordinary sadhu sitting quietly on the rocks of Arunachala, and wandering the holy hill at times.

The yogis of the highest wisdom upon meeting him recognized him instantly as the king of yogis, serene and content, whose very presence was the blessing they had been seeking.

The message of Sri Ramana is simple and echoes the Upanishads.

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