The Search For True Love

The search for true love is really the search for the ultimate reality of this universe.

It manifests outwardly as the search for that perfect person, the search for God, the search for the mystery of our existence.

Underlying all fears and anxieties is the fundamental agitation of not knowing who we are.

To solve this existential riddle, Sri Ramana advocates the sincere and keen inquiry that focuses on the question, “Who Am I?” 

It is this inward focus with intent and intensity, that leads the mind to dive deep into the very heart of the unknown.

It is in the deepest core of our being, that we find the Heart, that is in reality the Self.

One never feels complete until one realizes that one who has been pursued and sought as one’s true love is one’s own Self.

In coming close to the Self, one is drawn to the Self, and then by Grace merges with the Self, the very Heart of Existence and becomes That.

Bhagavan Ramana used to say, “The Self is always there. It is you. There is nothing but you.”

Worries Do Not Belong To You!

The basic tenet of Advaita-Vedanta is that our original nature, the nature of the Self, is Sat-Chit-Ananda-Nityam-Purnum. Sat means Existence. Chit refers to Consciousness. Ananda means Bliss. Nityam mean Eternal. Purnum means whole or complete.

These are not qualities of the Self but its very nature as One monolithic whole. The Self is One without a second, A Mass of Conscious Bliss that is Eternal and Whole. When we experience the Self, we see that the ancient sages were very precise in describing our nature. It is unmistakable and leaves no room for any thought or doubt. Sages teach us that what comes and goes is not our true nature. What is transient has no permanent power or hold on us.

Although we view our personality as made up of mental traits and thoughts, Advaita teaches us that even our mind and thoughts are transient as they are constantly undergoing change. If our identity is based on mental fluctuations, suffering is the natural result.

Sri Ramana, the Sage of Arunachala, taught that through reflection, introspection, and self- inquiry, we can see through our mental conditioning, be free of it, and go beyond it.

Then we see that what comes and goes is not our nature.

Here is a conversation with Sri Ramana and a visitor to illustrate this point.

A visitor said: “I suffer from worries without end; there is no peace for me…” Sri Ramana asked: “Do these worries affect you in sleep?” The visitor admitted that they did not.

Sri Ramana asked him again: “Are you the very same man now, or are you different from him that slept without any worry?”
The visitor said, “Yes, I am the same person.”

Sri Ramana then said: “Then surely those worries do not belong to you. It is your own fault if you assume that they are yours.” (From Maha Yoga by K. Lakshmana Sarma).

The Nature of Joy

I have left all my practices,

and words of the wise

now sound like noises

in the city at lunch time.

On entering the heart of awareness,

I saw that

joy is simply the glow of contentment

devoid of longing.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Nature of the Ego

“When the ego rises, all things rise with it. When the ego is not, there is nothing else. Since the ego thus is everything, to question ‘What is this thing?’ is the extinction of all things”.

The quote above from Bhagavan Ramana is from ‘Reality in Forty Verses’ (‘Ulladu Narpadu’), v. 26. It can be found in Bhagavad’s “Collected Works”.

Here Bhagavan eloquently points out that one cannot force oneself to give up the ego. The very attempt to discard the ego, is itself based on the assumption of separation from the whole. In other words, the effort to conquer the ego is based on egotism!

Such forced efforts to overcome the ego end up only reinforcing the notion that we are “separate” from the Universal Existence. With such attempts, the nonexistent phantom of the ego appears real in our imagination.

Hence Bhagavan Ramana says, “Question, what is this thing, this ego which manifests as a sense of separateness from the whole”? Where does it come from?”

This inquiry requires us to simply bring our attention to the sense of identity, the sense of “I AM”. It is only by bringing quiet, nonjudgmental attention on the ego, that the ego can be see through as unreal. The method is simple and yet the mind has to be made pure and subtle to grasp it.

Love to all

Namaste

 

Your Karma Ate My Dogma…Part 3

Mira Prabhu, residing at Arunachala in South India, explains the nature of karma in her characteristic straightforward way that everyone can understand.

mira prabhu

dalai-lama-addressSometime during the mid-90s, at a workshop at Omega, situated in Rhinebeck, upstate New York, I asked Bob Thurman, ex-Buddhist monk and father of the lovely Hollywood star, Uma Thurman, to explain the laws of karma. Bob shrugged and said he didn’t know of any. Much later, when I moved to Dharamsala from Manhattan, I realized how many versions of karmic theory there are—and not just in the Hindu world, but reflected in the four different schools of Tibetan Buddhism.Just for the record, the laws of karma according to my Gelupa Buddhist guru are as follows:
  • that karma is definite–meaning that acts that cause pleasure result in pleasure, that acts causing pain bring pain back, while neutral acts have no apparent effect;
  • that karmic energy increases exponentially–which means that if you steal one measly rupee, at least four rupees will be stolen from you;
  • that one cannot become…

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ONE MYSTICAL EXPERIENCE…

Lasting happiness and peace are an inside job…Mira Prabhu

mira prabhu

b14516b6b40561bfe96c12b674d70118…is all it takes to blast open the mind and to prove to us, from the inside where it counts, that what we take for reality, as revealed to us via the five senses and our limited finite mind, is just a thin covering over an Absolute reality simply staggering in its intricate beauty and vast complexity.

As a child growing up in south India, I used to catch strangely disorienting fevers that incapacitated me for a couple of days. I would fall into a heavy sleep at night, then wake up to find myself floating above my body; what would hold my ethereal body from floating away, was, believe it or not, the thin cotton top of the mosquito net we always slept under! I would look down with a gasp of surprised terror to see my sleeping body below, and the next second I would be back within…

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Remain Calm and Aware: By Dr. Harsh K. Luthar

The feeling/awareness of one’s existence manifests through the mind as “I”. Hence we say, I do this, I do that, I am a doctor, I am a sanaysi, I am a householder, I am a student, I am a husband, I am a wife, etc.

Bhagavan Ramana’s teaching is to quietly bring attention to this sense of “I” by asking “Kohum”.

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