Sri Ramana Maharshi’s Mahanirvana and the Comet in the Sky

Editor’s Note: The following is the description of the luminous comet that streaked across the sky disappearing behind the holy hill of Arunachala at the time of Sri Ramana Maharshi’s Mahasamadhi. The devotees who saw it from far away realized that it was an “announcement” that Bhagavan Ramana had entered Mahanirvana. 

14 April 1950:

At about 9 p.m., Monsieur Cartier-Brassen, the French photographer, who has been here for about a fortnight with his wife, related an experience of his to me.

“It is a most astonishing experience,’’ he said. “I was in the open space in front of my house, when my friends drew my attention to the sky, where I saw a vividly-luminous shooting star with a luminous tail, unlike any shooting star I had before seen, coming from the South, moving slowly across the sky and, reaching the top of Arunachala, disappeared behind it.

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Here Lies The Heart

Mercedes De Acosta was asking Sri Ramana Maharshi about which religion, teacher, or guru she should follow that would be most helpful to her.

Bhagavan Ramana replied, “If they can help in the quest of the Self. But can they help? Can religion, which teaches you to look outside yourself, which promises a heaven and a reward outside yourself, can this help you? It is only by diving deep into the spiritual Heart that one can find the Self.”

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All Are In The Circle Of Love

The Sage of Arunachala, Sri Ramana Maharshi, gave us the purest teachings.

If we look at the devotees of Sri Ramana, we see that they were some of the greatest yogis and jnanis of their day.

Many of them were world class poets and scholars. But they led quiet, unpretentious, and humble lives fully content in the grace of Bhagavan Ramana.

In outward appearance, Sri Ramana appeared as an ordinary sadhu sitting quietly on the rocks of Arunachala, and wandering the holy hill at times.

The yogis of the highest wisdom upon meeting him recognized him instantly as the king of yogis, serene and content, whose very presence was the blessing they had been seeking.

The message of Sri Ramana is simple and echoes the Upanishads.

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Examining One’s Mind

We are elated and happy when things go our way.

We are sad and depressed when reality unfolds differently than our expectations.

How pitiful is our lot my friends, thrown about here and there with the changing winds!

Everyday, the world, as perceived via the mind invites us to ride the roller coaster of emotions fueled by fear, anxiety, anger, and hatred.

A Sage centered in the Heart of Love is always indifferent to such an invitation.

How truly fortunate to come into the orbit of Sages who give the purest teachings of Ahimsa (nonviolence) and Self-Realization.

Bhagavan Ramana used to say, “Wise people examine their own minds.”

 

You Are Not Your Shadow

Sri Ramana used to say that wherever we go, our mind follows. We cannot escape our troubled mind riddled with endless concerns, anxieties, and fears. Even if we run away to a forest or some holy place or sanctuary, the mind is still with us.

Truly, the conflicted and conditioned mind is like our shadow.

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Meaning of the term “Satsang”

If one gains company of pure hearted, good people in life, one gains everything. In yogic psychology, such an association is known as “Satsang”.

At a practical level, Satsang refers to Spiritual Fellowship or company of others on the spiritual path. Satsang is a Sanskrit term and is made of two words, “Sat” and “Sang”.

Sat means “Truth”. Sat also means “Essence”. Sat also means “Existence”. Sang means to “Be With” or “Embraced By” or “In Company of”.

Combining Sat and Sang, we get Satsang, which means “In the company of or embraced by Truth or the Universal Existence”. 

it-will-be-ok-in-the-end

Death and Self-Realization

It is the ancient teaching of sages and scriptures that our mental state at the time of death determines our next birth. If at the time of death, we fully surrender to the Lord, the Universal Being, then we merge in God and are freed from all sorrows.

We usually think of that at the time of death what we have loved and thought about during life. Hence the purest souls who have devoted their whole life to serving the God of Love merge in that Universal Love immediately at the time of death and achieve complete liberation.

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