The ultimate Reality cannot be named. It has no name. There is no one outside of Reality to give it a name.
Realized Sages such as Bhagavan Sri Ramana have indicated the experience or the state of the Self. It is what it is.
It is the Heart of Existence, and Existence It Self. Sri Ramana used to say that It is only Being.
You can call it what you like. Self, No-Self, Shunya, Reality. What difference can it make? The ultimate Reality cannot be named. It has no name. There is no one outside of Reality to give it a name.
Ancient sages taught that the core of our being is pure Sat-Chit-Ananda which roughly translates from Sanskrit as Existence, Knowledge/Consciousness, Bliss as One.
It is devoid of thought or doubt or conflict, but utterly complete and supreme over its domain, its domain being no other than It Self.
It is the Eternal Reality which is not conscious of anything separate from it, being Pure Consciousness Itself.
It is beyond happiness…
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Sri Ramana’s teaching is that the ego/mind merges in the Heart in two ways.
First, we can investigate the nature of the ego and examine the sense of “I” that we naturally feel and see where it arises. To do this, one needs to still the mind and with a purified and subtle intellect trace the “I” back to its source, the Heart. This is the yogic path of Jnana.
The second approach is to simply surrender the ego/mind without reservation to the Lord and accept that it is never our will but the Lord’s will as to what happens. If this attitude of “not my will but thine my Lord” penetrates deeply into our being, then we become accepting of everything. We see that worries and anxieties associated with ego/mind do not belong to us as we have surrendered our individual identity to the Lord. This is the approach of devotion and leads to the ego/mind merging into the Heart where the Lord sits as Eternal Existence.
“If ego rises, all will rise. If the ego merges, all will merge. The more we are humble, the better it is for us”. ~ Sri Ramana in “Gems”, Chapter XIII.
Photo art in this article is from Andreas Farasitis.
May all beings be healthy and happy and enjoy fullness without being too full.
Sri Ramana spent many years cooking for others at the Ashram and even gave precise instructions to those in the kitchen on cooking! He was a taskmaster and did not allow any food to be wasted.
The Upanishads remind us that food is sacred. “Food (anna) itself is Brahma” ~ Taittiriya Upanishad.
Bhagavan Ramana taught the devotees that food influences our body and mind, and should be selected with care, prepared well, and eaten in moderation.
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Cut the root of a tree
And the leaves will wither;
Cut the root of your mind
And Samsara falls.
The light of any lamp
Dispels in a moment
The darkness of long kalpas;
The strong light of the mind
In but a flash will burn
The veil of ignorance.
Whoever clings to mind sees not
The truth of what’s
Beyond the mind.
Whoever strives to practice Dharma
Finds not the truth of
To know what is Beyond both mind and practice,
One should cut cleanly through the root of mind
And stare naked.
One should thus break away
From all distinctions and remain at ease.
-From Tilopa’s ‘The Song of Mahamudra’ (translated by Garma C.C. Chang).
Dear Harsha: In many Eastern traditions it is believed that once a person is fully Self-Realized or Enlightened, he or she attains complete perfection and becomes omniscient and all knowing about three periods of time (past, present, and the future) anywhere in the entire universe. What would be Sri Ramana Maharshi’s view on this? Was Sri Ramana really all knowing and perfect in every way?
In many Eastern traditions it is believed that once a person is fully Self-Realized or Enlightened, he or she attains complete perfection and becomes omniscient and all knowing about three periods of time (past, present, and the future) anywhere in the entire universe. What would be Sri Ramana Maharshi’s view on this? Was Sri Ramana really all knowing and perfect in every way?
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Our very nature is that of presence. We are not in the present. We are the present.