White magic results from speaking your truth…but first you will be crucified…

Mira Prabhu is one of the most gifted Indian writers who used to live in Manhattan. Her writing is brilliant, eloquent, deeply insightful, and imbued with the authentic flavors of Indian mysticism. I should also add that Mira’s writings are a lot of fun to read and captivate the reader.

mira prabhu

megaphone1As a little girl growing up in the vibrant heart of south India, I overheard my father warn a friend that a certain woman whom he referred to by name—a stranger to me—was so clever she could even “draw blood out of a stone.”

My father—a charismatic and handsome fellow gifted with a silver tongue—caught my attention with his vivid language. How I burned to meet this sorceress who could coax a crimson stream of blood out of ungiving stone! What other supernatural gifts must she possess? I wondered dreamily.

Soon after, the whole family attended a wedding in the community. In the crush of adults milling about, I heard someone greet a formidable woman—dressed in a resplendent peacock-blue silk sari bordered with gold—with the name my father had used for the woman with the magical ability. Greatly excited, I ran up to this wondrous creature on sturdy little legs…

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ONLY AS SICK AS WE ARE SECRET

From the very gifted and insightful mystic writer from Arunachala, Mira Prabhu. Thank you Mira.

mira prabhu

ed54db0481b9c9836e19388d8ce6f3d0Anyone who has grown up in a traditional community knows that one is strongly urged to never speak about the skeletons rattling around in both individual and community closets. As for me, I was so open with strangers right from the get go that my conformist mother would warn me to hush. “Your big mouth will get you into trouble,” she’d say sternly. “There’s no need to tell everyone how you think or feel. If you continue like this, no one will marry you.” I would snigger, thrilled at the thought that this innate habit of frank communication would repel prospective partners who didn’t appreciate honesty. Life had thrown enough chains on me already—why on earth would I want one more?

My mother was wrong. My wildness drew people to me. But I had seen too much already to be dazzled by the usual courtship rituals and already horrified by what…

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How to Begin Self-Inquiry: By Dr. Harsh K. Luthar

The play of concepts is endless. Concepts about the body, the mind, spirit, etc. It is the quicksand which entangles one more and more. It is the stuff of religion, philosophy, spirituality, great writers, great thinkers, great teachers, great leaders, etc.

The presumption to teach and help others to improve themselves reveals the unrelenting grip of the ego. Sri Ramana used to say that our first duty is to realize our true nature.

The wise say, that, “I am the doer” notion is bondage (See the Bhagavad Gita). This is a very deep philosophy and requires a subtle understanding of how to remain balanced in life. 

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Bhagavad Gita and Karma Yoga

No one who is born in this world can remain inactive. Bhagavad-Gita teaches that each person should follow their dharma (sacred duty) and take actions accordingly.

For example, the dharma of a teacher is to share knowledge. Dharma of a business person is to engage in commerce. Dharma of a warrior is to protect the innocent and fight for justice.

In the Bhagavad-Gita, Sri Krishna says to Arjuna that as a warrior, he has the duty to fight against injustice and lead others who look up to him.

However, Sri Krishna adds that even when one takes actions, it should be done without ego attachments as a matter of dharma that fulfills a higher purpose.

This approach to life is known as karma yoga and is taught by Bhagavan Krishna in the Bhagavad-Gita.

According to karma yoga, one should act carefully according to dharma with respect for all life.

After having done one’s best, one should not be attached to the outcomes. Instead, one should surrender all the fruits (results) of the actions to Lord with the attitude, “Not my will but thy will my Lord.”

Keeping the Lord in mind in all actions purifies the mind and frees the yogi from worry and anxiety.

Sri Ramana Maharshi’s Mahanirvana and the Comet in the Sky

Editor’s Note: The following is the description of the luminous comet that streaked across the sky disappearing behind the holy hill of Arunachala at the time of Sri Ramana Maharshi’s Mahasamadhi. The devotees who saw it from far away realized that it was an “announcement” that Bhagavan Ramana had entered Mahanirvana. 

14 April 1950:

At about 9 p.m., Monsieur Cartier-Brassen, the French photographer, who has been here for about a fortnight with his wife, related an experience of his to me.

“It is a most astonishing experience,’’ he said. “I was in the open space in front of my house, when my friends drew my attention to the sky, where I saw a vividly-luminous shooting star with a luminous tail, unlike any shooting star I had before seen, coming from the South, moving slowly across the sky and, reaching the top of Arunachala, disappeared behind it.

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Here Lies The Heart

Mercedes De Acosta was asking Sri Ramana Maharshi about which religion, teacher, or guru she should follow that would be most helpful to her.

Bhagavan Ramana replied, “If they can help in the quest of the Self. But can they help? Can religion, which teaches you to look outside yourself, which promises a heaven and a reward outside yourself, can this help you? It is only by diving deep into the spiritual Heart that one can find the Self.”

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All Are In The Circle Of Love

The Sage of Arunachala, Sri Ramana Maharshi, gave us the purest teachings.

If we look at the devotees of Sri Ramana, we see that they were some of the greatest yogis and jnanis of their day.

Many of them were world class poets and scholars. But they led quiet, unpretentious, and humble lives fully content in the grace of Bhagavan Ramana.

In outward appearance, Sri Ramana appeared as an ordinary sadhu sitting quietly on the rocks of Arunachala, and wandering the holy hill at times.

The yogis of the highest wisdom upon meeting him recognized him instantly as the king of yogis, serene and content, whose very presence was the blessing they had been seeking.

The message of Sri Ramana is simple and echoes the Upanishads.

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