The Sage of Arunachala, Bhagavan Sri Ramana Maharshi, gave us the purest teachings.
If we look at the devotees of Sri Ramana, we see that they were some of the greatest yogis and jnanis of their day. But they led quiet, unpretentious, and humble lives fully content in the grace of Bhagavan.
The message of Sri Ramana is to turn the mind within to see our true nature; and then we will see everything to be full of spirit.
In his life, Bhagavan exemplified his realization and manifested immense compassion for all beings. Bhagavan related to plants, trees, birds, animals, and people as sacred and treated everyone who came within his orbit with the utmost respect and love.
“Whether you make dhyana of God or of Self, it is immaterial. The goal is the same. But you cannot escape the Self. You want to see God in all, but not in yourself? If all are God, are you not included in that all?” Sri Ramana speaking in Talk 254 (Talks with Sri Ramana Maharshi).
Devotee: Is the Universal Soul (Paramatma) always different from us?
Sri Ramana: That is the common belief, but it is wrong. Think of Him as not different from you, and then you achieve identity of Self with God. (Talk 31).
The search for true love is really the search for the ultimate reality of this universe.
It manifests outwardly as the search for that perfect person, the search for God, the search for the mystery of our existence.
Underlying all fears and anxieties is the fundamental agitation of not knowing who we are.
To solve this existential riddle, Sri Ramana advocates the sincere and keen inquiry that focuses on the question, “Who Am I?”
It is this inward focus with intent and intensity, that leads the mind to dive deep into the very heart of the unknown.
It is in the deepest core of our being, that we find the Heart, that is in reality the Self.
One never feels complete until one realizes that one who has been pursued and sought as one’s true love is one’s own Self.
In coming close to the Self, one is drawn to the Self, and then by Grace merges with the Self, the very Heart of Existence and becomes That.
Bhagavan Ramana used to say, “The Self is always there. It is you. There is nothing but you.”
“When the ego rises, all things rise with it. When the ego is not, there is nothing else. Since the ego thus is everything, to question ‘What is this thing?’ is the extinction of all things”.
The quote above from Bhagavan Ramana is from ‘Reality in Forty Verses’ (‘Ulladu Narpadu’), v. 26. It can be found in Bhagavad’s “Collected Works”.
Here Bhagavan eloquently points out that one cannot force oneself to give up the ego. The very attempt to discard the ego, is itself based on the assumption of separation from the whole. In other words, the effort to conquer the ego is based on egotism!
Such forced efforts to overcome the ego end up only reinforcing the notion that we are “separate” from the Universal Existence. With such attempts, the nonexistent phantom of the ego appears real in our imagination.
Hence Bhagavan Ramana says, “Question, what is this thing, this ego which manifests as a sense of separateness from the whole”? Where does it come from?”
This inquiry requires us to simply bring our attention to the sense of identity, the sense of “I AM”. It is only by bringing quiet, nonjudgmental attention on the ego, that the ego can be see through as unreal. The method is simple and yet the mind has to be made pure and subtle to grasp it.
Love to all
Mira Prabhu, residing at Arunachala in South India, explains the nature of karma in her characteristic straightforward way that everyone can understand.
- that karma is definite–meaning that acts that cause pleasure result in pleasure, that acts causing pain bring pain back, while neutral acts have no apparent effect;
- that karmic energy increases exponentially–which means that if you steal one measly rupee, at least four rupees will be stolen from you;
- that one cannot become…
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Lasting happiness and peace are an inside job…Mira Prabhu
…is all it takes to blast open the mind and to prove to us, from the inside where it counts, that what we take for reality, as revealed to us via the five senses and our limited finite mind, is just a thin covering over an Absolute reality simply staggering in its intricate beauty and vast complexity.
As a child growing up in south India, I used to catch strangely disorienting fevers that incapacitated me for a couple of days. I would fall into a heavy sleep at night, then wake up to find myself floating above my body; what would hold my ethereal body from floating away, was, believe it or not, the thin cotton top of the mosquito net we always slept under! I would look down with a gasp of surprised terror to see my sleeping body below, and the next second I would be back within…
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