A few years ago, I wrote a short article on some good sources of Sri Ramana Maharshi’s teachings.
Recommended Books for Teachings of Sri Ramana Maharshi: By Dr. Harsh K. Luthar
A number of other scholars/practitioners, including David Godman and Michael James have done admirable work of researching and identifying authentic sources of Bhagavan Ramana’s words. This is important for obvious reasons. We see too many misquotes of Sri Ramana’s teachings by people who are not intimate with Bhagavan’s teachings and whose main interest seems to be in finding nice sounding feel-good quotes.
Having said that the need to identify authentic sources of Sri Ramana’s teaching is important, it still needs to be acknowledged that the teachings transmitted via language, no matter how authentic and genuine a source is, have built-in limitations. That is why Bhagavan often stated that the highest teaching is always given in silence.
Sri Ramana used to say that once the basic teaching/method of self-inquiry is grasped, the books are of little use to the aspirant. It is the practical application of the teaching that matters. He stated this again and again in a variety of ways and in many different contexts in order to emphasize the point.
Despite the volumes written on Sri Ramana’s teachings, the teachings are easy to understand for a sincere person who makes the effort. The reason for that is that we are already the Self. Bhagavan is simply reminding us by speaking directly to our essence. Whatever the limitation of the language and the source, these words are full of the force of grace. It is up to us to be open to this power of grace.
Hence we have the ability to “Hear” Bhagavan Ramana, no matter what the source. It does not matter if we do not “Hear” him perfectly at first. It is the practice that purifies the mind and makes it subtle. It is then the teaching/grace works spontaneously and guides the mind to enter the Heart and understand the true nature of silence.
Sri Ramana never approved of devotees getting entangled with intellectual debates and losing their focus from the main purpose of life. Self Recognition.
All love. ❤️
When I first landed in Dharamsala in the foothills of the Himalayas, straight from the frenetic city of Manhattan, I was lost and bewildered by a strange new world. Soon I found my way to the Tibetan Library, where every morning a beautiful old Geshe, aided by an English female translator, patiently taught us the ancient scriptures. I was sitting outside the small cafeteria when I saw a woman I liked on sight, nonchalantly rolling a cigarette. I asked her to roll me one, whereupon she handed me the fixings and retorted sarkily that if I wanted one, I’d have to roll it myself. Oh, I thought, amused, liking her even more, for she reminded me of folks in Manhattan who are also uncomfortably direct but also possess shining hearts of gold if you stick around long enough to get past the prickly surface.
At the millennium, I flew from Manhattan to live in Dharamsala, home of the exiled Tibetans in the foothills of the Himalayas. Months later, my precious Micron laptop (it was the rare person who owned a laptop in those days) was stolen right out of my apartment, along with the backup disks. In one fell swoop, I had lost over ten years of my writing and research. I was, as you can imagine, devastated. (I plan to explain the fascinating series of events that led to this theft in another article, but right now all I want to do is share with you what one high lama said to me in the aftermath of this mini disaster.)
Luthar.com 