All of us come from different backgrounds, and we walk the path in our own unique way. Yet, we all have the same innermost longing to know the deepest mystery of our own nature and being. Reflectin…
The ultimate Reality cannot be named. It has no name. There is no one outside of Reality to give it a name.
Realized Sages such as Bhagavan Sri Ramana have indicated the experience or the state of the Self. It is what it is.
It is the Heart of Existence, and Existence It Self. Sri Ramana used to say that It is only Being.
You can call it what you like. Self, No-Self, Shunya, Reality. What difference can it make? The ultimate Reality cannot be named. It has no name. There is no one outside of Reality to give it a name.
Ancient sages taught that the core of our being is pure Sat-Chit-Ananda which roughly translates from Sanskrit as Existence, Knowledge/Consciousness, Bliss as One.
It is devoid of thought or doubt or conflict, but utterly complete and supreme over its domain, its domain being no other than It Self.
It is the Eternal Reality which is not conscious of anything separate from it, being Pure Consciousness Itself.
It is beyond happiness…
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Sri Ramana’s teaching is that the ego/mind merges in the Heart in two ways.
First, we can investigate the nature of the ego and examine the sense of “I” that we naturally feel and see where it arises. To do this, one needs to still the mind and with a purified and subtle intellect trace the “I” back to its source, the Heart. This is the yogic path of Jnana.
The second approach is to simply surrender the ego/mind without reservation to the Lord and accept that it is never our will but the Lord’s will as to what happens. If this attitude of “not my will but thine my Lord” penetrates deeply into our being, then we become accepting of everything. We see that worries and anxieties associated with ego/mind do not belong to us as we have surrendered our individual identity to the Lord. This is the approach of devotion and leads to the ego/mind merging into the Heart where the Lord sits as Eternal Existence.
“If ego rises, all will rise. If the ego merges, all will merge. The more we are humble, the better it is for us”. ~ Sri Ramana in “Gems”, Chapter XIII.
Photo art in this article is from Andreas Farasitis.
Dear Harsha: In many Eastern traditions it is believed that once a person is fully Self-Realized or Enlightened, he or she attains complete perfection and becomes omniscient and all knowing about three periods of time (past, present, and the future) anywhere in the entire universe. What would be Sri Ramana Maharshi’s view on this? Was Sri Ramana really all knowing and perfect in every way?
In many Eastern traditions it is believed that once a person is fully Self-Realized or Enlightened, he or she attains complete perfection and becomes omniscient and all knowing about three periods of time (past, present, and the future) anywhere in the entire universe. What would be Sri Ramana Maharshi’s view on this? Was Sri Ramana really all knowing and perfect in every way?
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Our very nature is that of presence. We are not in the present. We are the present.
Without a calm mind, one cannot experience the ultimate reality, the underlying oneness, as one’s own Self.
Spiritual practices (prayer, meditation, deep breathing, yoga) have value because they remove the agitation of the mind.
A peaceful mind, steady in awareness, can understand the purest teaching at the most subtle level.
Therefore the practical advice of the sages is to not bother anyone and not be bothered by others.
To reach the highest state and to know one’s own Heart as the Self, one has to become absolutely indifferent to both external and internal perceptions.
Sri Ramana used to say that what we give to others, we give to our self. That is the basic truth of the spiritual path.