It is the ancient teaching of sages and scriptures that our mental state at the time of death determines our next birth. If at the time of death, we fully surrender to the Lord, the Universal Being, then we merge in God and are freed from all sorrows.
We usually think of that at the time of death what we have loved and thought about during life. Hence the purest souls who have devoted their whole life to serving the God of Love merge in that Universal Love immediately at the time of death and achieve complete liberation.
Paradox of the Mind: By Alan Jacobs
“Oh Mind, do not waste your life in roaming outside, pursuing wonders and wallowing in enjoyments. To know the Self through grace and to abide in this way firmly in the Heart is alone worthwhile.” 
This relevant quotation leads us to consider that what we term ‘mind’ can be conceived as a great paradox. From one standpoint it is a benevolent friend but from another it is a malicious enemy.
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Bhagavan Ramana says in Talk 41 (Talks with Sri Ramana Maharshi) that one should give up the sense of doership in order to be free from the bondage of birth and death. Bhagavan is saying that karma pertains to the body/mind. If we give up the sense of doership, the karma will go on or drop away. Either way, it is not our concern.
~Brother Lawrence ~ Continue reading
In the gItA Krishna speaks as Brahman and not as an individual or even as an incarnation. He is referred to in the gItA as bhagavAn which means saguNa brahman. The meaning of the word Krishna has been given in a popular verse thus: ‘kRRiSh’ stands for Existence and ‘Na’ for Bliss. The union of the two is Krishna, the Supreme Brahman. In Srimad bhAgavatam it is said – krishnastu bhagvAn svayam—Krishna is bhagavan Himself, contrasting him with all the other incarnations which are said to be only part-manifestations (amsha avatAra). Continue reading
If the mind is empowered by what we are calling the right hemisphere, the intuitional level which has its roots in the core’s of one personality, which we also call the heart, then “me” and “mine” disappears and it is “thee” and “thine.” For the core of the human personality, though outwardly seeming individualized, also exists in its universalized form. So what happens to a person is this: He can exist as an individual and yet at the same time be universal, for he has now realized, through his spiritual sadhana , how vast he is. When this happens, a person, being divine, recognizes and experiences this Divinity.
You’ve got this big load you are carrying, this load of samskaras- all the experiences that you have been gathering up, gathering up, and gathering up in this journey. This bag of imprints through which you cognize existence form the bundle that you are carrying.
That is why Christianity says we are born in sin. There is great truth in that. We have brought with us all those samskaras which form our tendencies in life. Essentially the human being is divine; but he does come with this burden.
By doing meditation and spiritual practices, properly assigned by a spiritual teacher you draw upon the superconscious energies, the subtlest energies within the relative sphere of life, which flood the dirt away in the subconscious. Continue reading