Shiva and Parvati

The Maha Shivaratri Love Message

The story of Samudra manthana (churning of the ocean) behind Maha Shivaratri is symbolic for churning of the ocean of consciousness by meditation and other yogic practices. In doing this tapas (spiritual practice) one becomes aware of both the Halāhala (poison of the ego) and Amrit (the nectar of immortality). Both are within us.

When Shiva, the great yogi, saw that the poison of the ego which had come out first from churning of the ocean would destroy the world, he immediately drank it so that others would be protected from harm. As Shiva suffered intense pain from the poison, his wife, the Goddess Parvati touched Shiva’s throat and by the power of her love neutralized the effect of the poison.

The story of Maha Shivratri teaches us that the ego is a powerful poison that can delude the mind and be cause of much destruction. However, pure love, as demonstrated by the Goddess Parvati is overwhelming and can neutralize that poison of the ego and lead to the nectar of immortality. Happy Maha Shivaratri!

Sri Ramana

The Sage of Arunachala

Sri Ramana gave attention and showed affection to all beings who came within his orbit. He treated humans, animals, birds, bees, and plants with love, care, and the utmost courtesy. To those who showed him disrespect, he generally kept quiet. Sri Ramana understood human frailties and was not critical or judgmental of people. He forgave quickly and easily.

The Sage of Arunachala was fearless, self assured, and had a wonderful sense of humor. One time thieves broke into the Ashram in the middle of the night and started frightening and beating everyone. Bhagavan told the devotees to not fight back and let the thieves take what they wanted. One of the thieves hit Bhagavan on one of his legs with a stick. The sage offered the other leg as well and said to the thief, you can hit that one also. Later when the thieves left, a devotee commented on the marks on Bhagavan’s legs. Sri Ramana simply smiled and said that the thieves did “Puja” to him in their own way.

A sage gives the infinite treasure of wisdom and is never depleted or disappointed. Everything that comes to such a person; good or bad, painful or pleasant, is accepted as the divine will. There are many gurus and spiritual teachers. No doubt all are good in their own way. However, a truly Self-Realized sage is very rare indeed. Such was the Sage of Arunachala, Sri Ramana Maharshi.

The True Master

A True Master does not tell you to do this or that. Already, you are anxious and bewildered reading self-help books, going to motivational speakers, Satsang teachers, visiting holy places, and going to one guru after another.

All of these things and various practices of yoga and meditation are helpful if they advance our quest for self-knowledge. However, Truth cannot be found in a place or a person outside of us. Truth must be known as our very own nature, our essence.

The real pilgrimage we make is not to some holy place but to the Temple of the Heart within. Sri Ramana Maharshi used to say that all deep thinking people are fascinated by the nature of consciousness.

This is the sacred quest in life. To know the mystery that reveals all other mysteries. In the words of the Upanishads, “Know That by which all else is known.”

The One Light

Sages respect all spiritual paths, modes of prayer, contemplation, and meditation. Walking from any direction towards the Heart, ultimately leads to the Realization that All is One. One Love. One Heart.

Whoever you worship, and by whatever name you call the Divine Spirit, Her sweet light falls equally on everyone and is in everyone.

That One Light is in you as well.

It appears hidden behind the mind and personality, that you take to be your identity. But in truth, You, yourself are that One Light.

Understanding and intimately knowing our original and true identity as the light of consciousness is known as Self-Realization.

 

Noble Souls That Walk The Earth

According to Advaitic/Yogic sages, all sins and atrocities which are committed by individuals and nations against each other are due to ignorance of the true nature of oneness of all life.

When we view “others” as separate from us and different, we are able to justify all types of ignoble acts against them. Sometimes, even the most heinous deeds are justified in the name of God, religion, or law.

People who are blinded by fear, greed, and ignorance are not able to see outside the cycle of violence that they are part of.

Fortunately, in the history of the world, there have always been good people as well and such noble souls still walk the earth today. I feel that due to their kindness, love, and compassionate influence, there is always a ray of sunshine and a hope to make this world a better place.

Move Only As Grace of the Lord Moves You

In 1896, a boy ran away from home. He left a note behind for his family. It stated in part, “I have left, in search of my father…”

The father was the holy mountain of Arunachala.

On September 1, 1896, this 16 years old boy, arrived at Arunachala. He never left. 

September 1, 2018, was the 122nd anniversary Ramana Maharshi’s arrival at Arunachala.

Sri Ramana and the Yogi Devotees

The Sage of Arunachala, Bhagavan Sri Ramana Maharshi, gave us the purest teachings.

If we look at the devotees of Sri Ramana, we see that they were some of the greatest yogis and jnanis of their day. But they led quiet, unpretentious, and humble lives fully content in the grace of Bhagavan.

The message of Sri Ramana is to turn the mind within to see our true nature; and then we will see everything to be full of spirit.

In his life, Bhagavan exemplified his realization and manifested immense compassion for all beings. Bhagavan related to plants, trees, birds, animals, and people as sacred and treated everyone who came within his orbit with the utmost respect and love.

Do Not Interfere If Possible

One day, one of the devotees came to Bhagavan Ramana and said in an excited whisper, “Look, Bhagavan! Just look at that man!” Everyone turned to look. We saw a gentleman who was asleep in the meditation hall, swaying back and forth. The devotee who had approached Bhagavan complained, “I have been watching this person for the past few days. He (pretends to meditate) but always sleeps in Bhagavan’s presence.” 

Bhagavan looked at the complaining devotee and said, “That man is doing what he came here to do. But what about you? Did you come here just to check on people, and see who is awake and who is asleep and who is meditating? Why don’t you mind your own business?” 

Seeing the overzealous devotee rebuked like this, all the others burst out laughing.

Bhagavan did not like it at all when people complained about others. He used to say that as long as a person concentrated on the work he was engaged in, he would not even notice what others were doing. One can find the time to criticize others only when one’s attention wandered from the work at hand.

Source: From Cherished Memories by T.R. Kanakammal

This story is both funny and instructive. Bhagavan says to leave alone what others are doing in terms of spiritual practices, karma yoga, sleeping, etc., but focus on yourself. After all, self-inquiry is not a group activity. 🙂

Indeed, Bhagavan was most reluctant to accept invitations to criticize others on their spiritual path, even if it was different than the one he advocated. On more than one occasion, Bhagavan told devotees that they should mind their own business and keep in mind what their original purpose was in coming to Bhagavan.

Essence of Ramana Maharshi’s Teachings

Everything is transient.

Our body, mind, perceptions of the world and how we see others are always in flux.

Even our ideas of who we are, tend to change over time.

We have the inherent capacity to notice our pure sense of existence, the feeling of “I AM” that never changes and is always with us.

This awareness is subtle and intangible and in the background.

If we bring it to the forefront, pay attention to it, cultivate it, It leads to the Heart and becomes the door to eternity.

It leads us beyond duality to our Self. This is the essence of Sri Ramana’s teaching.

Namaste

Death Is Another Name For Us

Losing a loved one is a natural cause of grief for us.

We have to eventually reconcile with the fact of death of those we loved, and cherish the joy that arises in the heart when we think of them.

Sri Ramana reminds us, “True love is shown by the certainty that the object of love is in the Self and that it can never become non-existent.”

Sages teach us that the death of the body is inevitable. We are not the body but the Spirit. That is the message of Bhagavad-Gita as well.