“You may go on reading any number of books on Vedanta. They can only tell you ‘Realize the Self’. The Self cannot be found in books. You have to find it for yourself in yourself.” Bhagavan Ramana in Gems ~ Chapter 8.
Sri Ramana here states the truth directly and unmistakably. No matter how many books one reads, one cannot gain Self-Realization.
Reading, thinking, and conceptualizing involve mental activity. Yet, it is this mental activity that distracts us and covers up the pure essence of being.
It is the mind itself that has to subside into the Heart and dissolve in it. Upon the merging of the mind in the Heart, the Self, recognition of our true nature is instantaneous. With the mind absent as the intermediary, the wordless Realization is immediate. One recognizes and says that “It has been Me all along. I am the Self.”
This recognition is beyond thoughts, words, and concepts. We use the words only to indicate that our real Self stands always Self-revealed.
Bhagavan Ramana teaches that once we become conscious of our power of attention to scan its own nature, we should focus on that.
in the classic quote given at the beginning of the article, Bhagavan Ramana emphasizes the role of deliberate and conscious introversion of the mind by shifting our attention from perceptions to the perceiver via self-inquiry.
Note: The featured picture is from Mirela Skerbic on Facebook
No one who is born in this world can remain inactive. Bhagavad-Gita teaches that each person should follow their dharma (sacred duty) and take actions accordingly.
For example, the dharma of a teacher is to share knowledge. Dharma of a business person is to engage in commerce. Dharma of a warrior is to protect the innocent and fight for justice.
In the Bhagavad-Gita, Sri Krishna says to Arjuna that as a warrior, he has the duty to fight against injustice and lead others who look up to him.
However, Sri Krishna adds that even when one takes actions, it should be done without ego attachments as a matter of dharma that fulfills a higher purpose.
This approach to life is known as karma yoga and is taught by Bhagavan Krishna in the Bhagavad-Gita.
According to karma yoga, one should act carefully according to dharma with respect for all life.
After having done one’s best, one should not be attached to the outcomes. Instead, one should surrender all the fruits (results) of the actions to Lord with the attitude, “Not my will but thy will my Lord.”
Keeping the Lord in mind in all actions purifies the mind and frees the yogi from worry and anxiety.
The Sage of Arunachala, Sri Ramana Maharshi, gave us the purest teachings.
If we look at the devotees of Sri Ramana, we see that they were some of the greatest yogis and jnanis of their day.
Many of them were world class poets and scholars. But they led quiet, unpretentious, and humble lives fully content in the grace of Bhagavan Ramana.
In outward appearance, Sri Ramana appeared as an ordinary sadhu sitting quietly on the rocks of Arunachala, and wandering the holy hill at times.
The yogis of the highest wisdom upon meeting him recognized him instantly as the king of yogis, serene and content, whose very presence was the blessing they had been seeking.
The message of Sri Ramana is simple and echoes the Upanishads.
We are elated and happy when things go our way.
We are sad and depressed when reality unfolds differently than our expectations.
How pitiful is our lot my friends, thrown about here and there with the changing winds!
Everyday, the world, as perceived via the mind invites us to ride the roller coaster of emotions fueled by fear, anxiety, anger, and hatred.
A Sage centered in the Heart of Love is always indifferent to such an invitation.
How truly fortunate to come into the orbit of Sages who give the purest teachings of Ahimsa (nonviolence) and Self-Realization.
Bhagavan Ramana used to say, “Wise people examine their own minds.”