How to Begin Self-Inquiry: By Dr. Harsh K. Luthar

The play of concepts is endless. Concepts about the body, the mind, spirit, etc. It is the quicksand which entangles one more and more. It is the stuff of religion, philosophy, spirituality, great writers, great thinkers, great teachers, great leaders, etc.

The presumption to teach and help others to improve themselves reveals the unrelenting grip of the ego. Sri Ramana used to say that our first duty is to realize our true nature.

The wise say, that, “I am the doer” notion is bondage (See the Bhagavad Gita). This is a very deep philosophy and requires a subtle understanding of how to remain balanced in life. 

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Keep the Flame of Your Love Burning: By Dr. Harsh K. Luthar

My dearest friends, even though prejudice, hatred, violence, and wars are embedded in world history, these have never been able to completely overshadow the enormous capacity many people have demonstrated in every age, to love, to nurture, to heal, to be peacemakers, and to forgive without reservation. Even when there is darkness all around, if one candle is lit, there is potential for other candles to be lit through it. That is the beauty of the Sangha. Be that Candle. Keep the flame of your love burning, so others can learn to love through you, and the light of wisdom and compassion will guide your way.

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IMG_0111My Dearest and Wonderful Friends:

Thinking of all of you makes me smile with love, wonder, and gratitude.

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Sri Ramana and My Teacher Gurudev Sri Chitrabhanu-Ji: By Dr. Harsh K. Luthar

All of us come from different backgrounds, and we walk the path in our own unique way. Yet, we all have the same innermost longing to know the deepest mystery of our own nature and being. Reflectin…

Source: Sri Ramana and My Teacher Gurudev Sri Chitrabhanu-Ji: By Dr. Harsh K. Luthar

The Root of Self-Inquiry: By Dr. Harsh K. Luthar

The ultimate Reality cannot be named. It has no name. There is no one outside of Reality to give it a name.

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Realized Sages such as Bhagavan Sri Ramana have indicated the experience or the state of the Self.  It is what it is.

It is the Heart of Existence, and Existence It Self.  Sri Ramana used to say that It is only Being.

You can call it what you like. Self, No-Self, Shunya, Reality. What difference can it make? The ultimate Reality cannot be named. It has no name. There is no one outside of Reality to give it a name.

Ancient sages taught that the core of our being is pure Sat-Chit-Ananda which roughly translates from Sanskrit as Existence, Knowledge/Consciousness, Bliss as One.

It is devoid of thought or doubt or conflict, but utterly complete and supreme over its domain, its domain being no other than It Self.

It is the Eternal Reality which is not conscious of anything separate from it, being Pure Consciousness Itself.

It is beyond happiness…

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Awareness Aware Of ItSelf

Sri Ramana used to say that what we give to others, we give to our self. That is the basic truth of the spiritual path.

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Awareness quietly aware of itself is the subtlest spiritual practice.

Its power can be understood fully when the mind is free from agitation.

The ancient sages knew that to make the mind calm and peaceful we must reflect on the interconnectedness of life and treat all life as precious and sacred.

Sri Ramana used to say that what we give to others, we give to our self.

That is the basic truth of the spiritual path.

May all beings be free from sorrow.

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The Path to Enlightenment: By Dr. Harsh K. Luthar

In this essay, I suggest that the philosophies and perspectives of the gradual or the direct path are not inherently meaningful. Their truth lies only in being teaching tools. Words and concepts such as the “direct path” and the “gradual path” are meant to point at the truth but they are not themselves the truth. The Truth must reveal itself to us in our own Heart.

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A Popular Dichotomy

A popular dichotomy has emerged about Enlightenment in the West since the 1970s between the schools of “gradual enlightenment” and “instant enlightenment”. Some of this can probably be traced back to Poonja ji’s and Nisargadatta Maharaj’s disciples returning to the west in the 1970s and 1980s from India and bringing their understanding of Advaita Vedanta with them as given to them by their teachers. However, because many of these students deviate from traditional Advaita as taught in the classic lineage of Adi Shankracharya, they are referred to as neo-advaitins.

Given this thesis and antithesis between the gradual path and the direct path, I address the following question:

It is said that there are two approaches to the Truth of Being or Reality which some call Enlightenment or Self-Realization. A gradual path and a direct path. What is the truth of it? Are their really two paths? If…

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You Are The Peacemaker

You are the peacemaker.

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By Dr. Harsh K. Luthar

Buddha


Mahavira, the Jain prophet of nonviolence and an advocate for the principle of Ahimsa (Universal Love), said 2500 years ago that all beings have the natural desire to live and thrive.

Wanting to be safe, happy, and in a nurturing community is not unique to any particular country, culture, religion, or spiritual tradition. In fact, it is not even unique to human beings. Animals, birds, sea creatures, plants and trees, and all forms of life seek safety and nurturance.

Enjoying success at the expense of others and by harming others, including nature and the environment, cannot be sustained over the long term. This is a simple but an ancient truth.

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