Rest in beauty awaken in love. Myself, yourself we rise like waves. Splash and play on the banks of life. Sign our names on this lovely sand and then back again. Ocean calls. This embrace has no be…
As Sri Ramana has said, — that which is real is ever present—. We have to see what is present right now in this very moment. If we become quiet, we are able to feel our ordinary awareness, the sense of “I Am” as being present in this moment. That is the seed. If we water it and give it food, it grows and the Reality reveals it Self from within.
Often on the spiritual path, the topics of best postures, best techniques of meditation, best behaviors conducive to spiritual growth, best gurus, etc., come up. All of these questions are appropriate to their time and circumstances. Such questions were frequently put to Bhagavan Ramana.
Underlying all such questions is the fundamental theme or inquiry as to what constitutes superior spiritual practice that will lead to improvement in one’s mental and physical conditions and finally to Self-Realization or Enlightenment. From this perspective, Self-Realization is viewed as an attainment. It is something that is achieved by an individual by making the right effort. This approach in its methodology is not too different than that of a talented world class athlete, who after having trained rigorously, wins a gold medal at the Olympics.
This point of view emphasizes the need to focus the mind in order for it to expand and evolve to…
View original post 1,246 more words
In this essay, I suggest that the philosophies and perspectives of the gradual or the direct path are not inherently meaningful. Their truth lies only in being teaching tools. Words and concepts such as the “direct path” and the “gradual path” are meant to point at the truth but they are not themselves the truth. The Truth must reveal itself to us in our own Heart.
A Popular Dichotomy
A popular dichotomy has emerged about Enlightenment in the West since the 1970s between the schools of “gradual enlightenment” and “instant enlightenment”. Some of this can probably be traced back to Poonja ji’s and Nisargadatta Maharaj’s disciples returning to the west in the 1970s and 1980s from India and bringing their understanding of Advaita Vedanta with them as given to them by their teachers. However, because many of these students deviate from traditional Advaita as taught in the classic lineage of Adi Shankracharya, they are referred to as neo-advaitins.
Given this thesis and antithesis between the gradual path and the direct path, I address the following question:
It is said that there are two approaches to the Truth of Being or Reality which some call Enlightenment or Self-Realization. A gradual path and a direct path. What is the truth of it? Are their really two paths? If…
View original post 2,125 more words
Summary of Bhagavan Sri Ramana Maharshi’s teaching on the Self.
The following is a summary of Bhagavan Sri Ramana Maharshi’s teaching on the Self.
Self-Realization cannot be described because Self can never be an object of perception. The Self is always the subject. The Ultimate Subject. When the mind is temporarily absorbed in the Heart, the Self is known with immediacy as the eternal presence. That is called Kevala Nirvikalpa Samadhi.
However, even after having attained Nirvikalpa Samadhi, the mind has the tendency to sprout up again with its conditioned habits due to the force of karma (previous tendencies). Hence the need for awareness and practice of reflective inquiry continues.
When the mind is completely resolved in the Heart, the Self naturally and spontaneously dominates in all states of consciousness (waking, sleeping, super-conscious). That is known as Sahaj Samadhi or the natural state. In this state, the karma that has started to bear fruition will continue until the end of…
View original post 89 more words
The state of Nirvikalpa Samadhi that Sri Ramakrishna refers to and Kevala Nirvikalpa Samadhi that Ramana Maharshi refers to are two different things.Two different Samadhis.
From Mira Prabhu, the yogini, mystic, and insightful writer currently residing at Arunachala.
Karen was an opera singer at the start of her career; like me, she supported herself by freelancing in Manhattan law firms and on Wall Street. I admired her creativity, courage and higher values. Often after work we’d walk across Manhattan to my apartment and chat while I cooked us dinner.
“Let’s go to Central Park tomorrow,” she suggested. “We can talk freely there.” So next day we strolled through that gorgeous park and I told her, tears streaming down my face, that the husband I once believed I’d love and respect to my dying day had turned into a materialistic stranger.
“Why are you so scared to leave him then?” she asked in her direct fashion. “Sounds…
View original post 787 more words
From the yogini, mystic, and a great and insightful writer, Mira Prabhu.
‘Samsara’ is a Sanskrit word that approximates to ‘relative reality.’ When Buddha gave us his first noble truth: life is suffering, it was this level of reality he was referring to, simply, the ups and downs of a life lived in duality. It is his fourth truth that points the way out of suffering, and thank Ultimate Consciousness, I say, that there is indeed a highway that can lead us permanently out of this mess!
I’m writing this because I’ve been hit by a series of minor calamities (that’s probably an oxymoron, but never mind.) One dog who refuses since to eat and won’t tell me why, ha ha ha, my other dog who is totally nutso and terrified of most humans, and, out of the blue, a sciatica attack from hell, most likely due to the fact that I’ve been working way too long on the computer. It flared up last night…
View original post 262 more words