Sri Ramana and the Yogi Devotees

The Sage of Arunachala, Bhagavan Sri Ramana Maharshi, gave us the purest teachings.

If we look at the devotees of Sri Ramana, we see that they were some of the greatest yogis and jnanis of their day. But they led quiet, unpretentious, and humble lives fully content in the grace of Bhagavan.

The message of Sri Ramana is to turn the mind within to see our true nature; and then we will see everything to be full of spirit.

In his life, Bhagavan exemplified his realization and manifested immense compassion for all beings. Bhagavan related to plants, trees, birds, animals, and people as sacred and treated everyone who came within his orbit with the utmost respect and love.

Nature of the Ego

“When the ego rises, all things rise with it. When the ego is not, there is nothing else. Since the ego thus is everything, to question ‘What is this thing?’ is the extinction of all things”.

The quote above from Bhagavan Ramana is from ‘Reality in Forty Verses’ (‘Ulladu Narpadu’), v. 26. It can be found in Bhagavad’s “Collected Works”.

Here Bhagavan eloquently points out that one cannot force oneself to give up the ego. The very attempt to discard the ego, is itself based on the assumption of separation from the whole. In other words, the effort to conquer the ego is based on egotism!

Such forced efforts to overcome the ego end up only reinforcing the notion that we are “separate” from the Universal Existence. With such attempts, the nonexistent phantom of the ego appears real in our imagination.

Hence Bhagavan Ramana says, “Question, what is this thing, this ego which manifests as a sense of separateness from the whole”? Where does it come from?”

This inquiry requires us to simply bring our attention to the sense of identity, the sense of “I AM”. It is only by bringing quiet, nonjudgmental attention on the ego, that the ego can be see through as unreal. The method is simple and yet the mind has to be made pure and subtle to grasp it.

Love to all

Namaste

 

Your Karma Ate My Dogma…Part 3

Mira Prabhu, residing at Arunachala in South India, explains the nature of karma in her characteristic straightforward way that everyone can understand.

mira prabhu

dalai-lama-addressSometime during the mid-90s, at a workshop at Omega, situated in Rhinebeck, upstate New York, I asked Bob Thurman, ex-Buddhist monk and father of the lovely Hollywood star, Uma Thurman, to explain the laws of karma. Bob shrugged and said he didn’t know of any. Much later, when I moved to Dharamsala from Manhattan, I realized how many versions of karmic theory there are—and not just in the Hindu world, but reflected in the four different schools of Tibetan Buddhism.Just for the record, the laws of karma according to my Gelupa Buddhist guru are as follows:
  • that karma is definite–meaning that acts that cause pleasure result in pleasure, that acts causing pain bring pain back, while neutral acts have no apparent effect;
  • that karmic energy increases exponentially–which means that if you steal one measly rupee, at least four rupees will be stolen from you;
  • that one cannot become…

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ONLY AS SICK AS WE ARE SECRET

From the very gifted and insightful mystic writer from Arunachala, Mira Prabhu. Thank you Mira.

mira prabhu

ed54db0481b9c9836e19388d8ce6f3d0Anyone who has grown up in a traditional community knows that one is strongly urged to never speak about the skeletons rattling around in both individual and community closets. As for me, I was so open with strangers right from the get go that my conformist mother would warn me to hush. “Your big mouth will get you into trouble,” she’d say sternly. “There’s no need to tell everyone how you think or feel. If you continue like this, no one will marry you.” I would snigger, thrilled at the thought that this innate habit of frank communication would repel prospective partners who didn’t appreciate honesty. Life had thrown enough chains on me already—why on earth would I want one more?

My mother was wrong. My wildness drew people to me. But I had seen too much already to be dazzled by the usual courtship rituals and already horrified by what…

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Sri Ramana Maharshi’s Mahanirvana and the Comet in the Sky

Editor’s Note: The following is the description of the luminous comet that streaked across the sky disappearing behind the holy hill of Arunachala at the time of Sri Ramana Maharshi’s Mahasamadhi. The devotees who saw it from far away realized that it was an “announcement” that Bhagavan Ramana had entered Mahanirvana. 

14 April 1950:

At about 9 p.m., Monsieur Cartier-Brassen, the French photographer, who has been here for about a fortnight with his wife, related an experience of his to me.

“It is a most astonishing experience,’’ he said. “I was in the open space in front of my house, when my friends drew my attention to the sky, where I saw a vividly-luminous shooting star with a luminous tail, unlike any shooting star I had before seen, coming from the South, moving slowly across the sky and, reaching the top of Arunachala, disappeared behind it.

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All Are In The Circle Of Love

The Sage of Arunachala, Sri Ramana Maharshi, gave us the purest teachings.

If we look at the devotees of Sri Ramana, we see that they were some of the greatest yogis and jnanis of their day.

Many of them were world class poets and scholars. But they led quiet, unpretentious, and humble lives fully content in the grace of Bhagavan Ramana.

In outward appearance, Sri Ramana appeared as an ordinary sadhu sitting quietly on the rocks of Arunachala, and wandering the holy hill at times.

The yogis of the highest wisdom upon meeting him recognized him instantly as the king of yogis, serene and content, whose very presence was the blessing they had been seeking.

The message of Sri Ramana is simple and echoes the Upanishads.

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PLATINUM INSURANCE

From Mira Prabhu, the mystic, yogini writer residing at Arunachala mountain in India.

mira prabhu

36e4cbc86a09d338c9b54bed3a0b98fdHow are you? I asked a friend in Manhattan. Oh, I’m just FINE, he said with a laugh—then proceeded to inform me that FINE was an anagram for Fuddled, Insecure, Neurotic and Egocentric. (Actually he used two hyphenated words for the ‘f,’ but I think I’ll leave what they are to your rich imagination.)

The fact is that almost every one of us is (or has been) fraught by a million insecurities—and who could blame us? Consider the world wars our species has endured, the concentration camps and gulags, the ugliness of misogyny and patriarchy that plague so many, in a nutshell, man’s inhumanity to man—all of which leave scars on the collective human psyche. Above all, consider our ephemeral nature, as fragile as a snowflake melting under a hot sun. No matter how big we are in the world, nothing can protect us from old age, sickness and death; yes, when Yama…

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Sri Ramana and My Teacher Gurudev Sri Chitrabhanu-Ji: By Dr. Harsh K. Luthar

All of us come from different backgrounds, and we walk the path in our own unique way. Yet, we all have the same innermost longing to know the deepest mystery of our own nature and being. Reflectin…

Source: Sri Ramana and My Teacher Gurudev Sri Chitrabhanu-Ji: By Dr. Harsh K. Luthar

Ego’s Death

egos-death-is-the-play-of-grace

Sri Ramana emphasizes that the true renunciation does not involve going to some special place like a forest or ashram to meditate.

The real giving up, is letting go of the ego, the sense of doership, the identification with our mental fluctuations due to attachments and expectations.

Can an animal attain Self-Realization?

Birth as a Human

Bhagavan Ramana generally went along with the Hindu orthodox traditions and rarely contradicted them. But there were several notable exceptions.

One exception involved his own mother who lived with him despite the fact that Bhagavan was a Sadhu, a renunciate.

The second exception involved animals around him whom Bhagavan gave equality with human beings.

Once Bhagavan said, “It is not true that birth as a man is necessarily the highest, and that one must attain realisation only from being a man. Even an animal can attain Self-realisation”. (‘Day by Day with Bhagavan’ 2-9-46)