Sri Ramana Maharshi’s teaching is beautiful, unique, and direct. There is no encouragement of superstition, no secret mantras to be whispered in your ear, no fancy handshakes, no unusual postures or dance moves to learn, no dependence on rituals or outside forces. In Bhagavan’s teachings, there are no special requirements to meet, and no examinations by the Guru to test your worthiness.
Bhagavan says that you are the Self. Being the Self is nothing more than pure Being, Pure Existence. You have the power to discover the natural state of bliss inherent in you and abide as That.
The highest, the purest, the most sublime teaching that leads to Self-Realization is open to all. It is completely free. There are no initiation fees for special secret techniques and methods. That is why Bhagavan says, “No secret technique. It is all an open secret in this system in “Day by Day with Bhagavan” ~ (8-10-46).
We are elated and happy when things go our way. We are sad and depressed when reality unfolds differently than our expectations.
How pitiful is our lot my friends, thrown about here and there with the changing winds! Every day, the world, as perceived via the mind invites us to ride the roller coaster of emotions fueled by fear, anxiety, anger, and hatred. A Sage centered in the Heart of Love is always indifferent to such an invitation.
How truly fortunate to come into the orbit of Sages who give the purest teachings of Ahimsa (nonviolence) and Self-Realization. Bhagavan Ramana used to say, “Wise people examine their own minds.”
Whether one is rich or poor, famous or unknown, bright or dull, wise or foolish, religious or an atheist, each experiences pleasures and pains, joys and sorrows, tears and laughter, victories and defeats in their life.
At some point, one may ask “What is all this?”
“Who am I that has all these experiences?”
Thus, as if compelled, the sages start to reflect on the nature of their existence and the mind.
The quest to know the nature of existence starts us on the journey to our own Heart, which is indeed the Universal Heart.
Indeed, Bhagavan was most reluctant to accept invitations to criticize others on their spiritual path, even if it was different than the one he advocated. On more than one occasion, Bhagavan told devotees that they should mind their own business and keep in mind what their original purpose was in coming to Bhagavan.
Whether honored or tormented, in laughter or tears
the wise man, who is aware of his Self-Nature
does not see the body and mind as his own
and releases them to their natural ways.
Freedom from duality comes from Self-Knowledge
and reveals the joy that takes one beyond all sorrows.
Here are the original verses from the Asthavakra Gita 3.9-3.14
Whether feted or tormented, the wise man is always aware of his supreme self-nature and is neither pleased nor disappointed. 3.9
The great-souled person sees even his own body in action as if it were someone else’s, so how should he be disturbed by praise or blame? 3.10
Seeing this world as pure illusion, and devoid of any interest in it, how should the strong-minded person feel fear, even at the approach of death? 3.11
Who can be compared to the great-souled person whose mind is free from desire even in disappointment, and who has found satisfaction in self-knowledge? 3.12
How should a strong-minded person who knows that what he sees is by its very nature nothing, consider one thing to be grasped and another to be rejected? 3.13
An object of enjoyment that comes of itself is neither painful nor pleasurable for someone who has eliminated attachment, and who is free from dualism and from desire. 3.14
The search for true love is really the search for the ultimate reality of this universe.
It manifests outwardly as the search for that perfect person, the search for God, the search for the mystery of our existence.
Underlying all fears and anxieties is the fundamental agitation of not knowing who we are.
To solve this existential riddle, Sri Ramana advocates the sincere and keen inquiry that focuses on the question, “Who Am I?”
It is this inward focus with intent and intensity, that leads the mind to dive deep into the very heart of the unknown.
It is in the deepest core of our being, that we find the Heart, that is in reality the Self.
One never feels complete until one realizes that one who has been pursued and sought as one’s true love is one’s own Self.
In coming close to the Self, one is drawn to the Self, and then by Grace merges with the Self, the very Heart of Existence and becomes That.
Bhagavan Ramana used to say, “The Self is always there. It is you. There is nothing but you.”