Monthly Archives: December 2018

The Tao Is Not Real

. ADVAITA & YOGA, Advaita and Yoga, Meditation, Ramana Maharishi, Satsang, Self-Inquiry, Spirituality, Wisdom, Yoga . , , , , , ,

The wise say that the Tao that can be talked about is not The True Tao. Still, Sages such as Ramana Maharshi manage to indicate the existence of the underlying Reality with words and without words. Self-Realized sages point to the Truth easily and spontaneously. Knowledge of Reality is not just their first-hand knowledge but their very Being.

Sri Ramana, through his silence, words, and actions, was always pointing at the highest reality, the Heart of existence, the Self. Even in minor things like giving instructions on cooking and eating food, cutting wood, or other matters, Bhagavan was doing that.  Sages like that are more than just Satsang givers, good public speakers, and charismatic orators.

I am often reminded of the words of Sri Ramana who used to say that the Supreme Reality, whatever it is, must Always be Real. It cannot be more real sometime in the future than it already is right now.

Therefore, the central truth to be grasped by a devotee of Bhagavan Ramana is that whatever is real, permanent, eternal, must be Here and Now also. In this very moment, it must be so!

If the Self is not Here and Now and is to be gained at some future time, then it must be subject to loss also. What can be gained can also be lost!

Therefore the sages declare that That which is Real, Absolute, Eternal cannot be gained. It is because you are already That!  What You already Are cannot be attained because it is your very nature, very being.

Can we Accept This?

What undermines the acceptance of our Own Natural State?

What is your deepest knowing here and now?

One Perfect Soul

. Gurus, Hinduism, Jainism, Satsang, Spirituality, TEACHERS, Wisdom, Yoga . , , , , ,

There always have been and there always will be beautiful, evolved, and God-realized souls. Regardless of when they lived and where they lived, one can be in tune with their essence. Time and distance do not hinder the movement of grace.

Even if we do not have the physical presence of great sages in our life, we can have spiritual fellowship by creating a mental atmosphere filled with their vibrations and teachings.

My teacher used to tell me that there is always at least one perfectly God-realized soul somewhere in the Universe.

Practice Sahaj Samadhi

. Ramana Maharishi, Self-Inquiry, Spirituality, TEACHERS, Uncategorized, Wisdom, Yoga . , , , ,

When Paul Brunton asked Sri Ramana about when Sahaj Samadhi should be practiced, the sage said and I paraphrase….”right from the beginning….that which is the practice of the Sadhaka is the state of the Siddha.”

People are surprised when they hear this. How can we practice the highest state from the beginning?

But this is exactly what Sri Ramana meant. Practice being absolutely natural from the very start!

Recognition of our nature as pure awareness is the goal. Awareness scanning Awareness, Awareness being Aware of Awareness is the method. Awareness abiding in Itself is the essence of the nondual realization. Sri Ramana is clear on that point.

However, Sri Ramana gave the essential teachings in a variety of ways in his own words to suit the devotees. Sri Ramana’s words and sentiments that poured forth are imbued with a certain energy if one is in tune with the Sage of Arunachala.

Self-Realization is a matter of sincere effort and whatever method one is using gradually clarifies into Self-Awareness. I recall Sri Ramana saying one time to an obviously sincere devotee something like ..”Realization will be forced upon you in spite of yourself…”

Note the term, “Forced upon you, in spite of yourself.” It totally bypasses any loyalty to a particular approach or method. Ramana’s own realization, you may recall, was “forced” upon him. The Divine does not ask our permission before the Self-revelation.

It is the sincerity of aspirant’s effort which calls forth Grace that leads to Realization. Ramana knew this intimately as only a Self-Realized Sage can know. A variety of works by Sri Ramana, the ancient stories he used from scriptures, or recorded conversations or recollection of devotees may be (and are) useful.

What I sense in some Ramana devotees is a certain rigidity and adherence to a sanitized structure of Sri Ramana’s teaching. It is only the play of the mind which in its narrowness assumes that it knows the Truth. In fact, Truth is what swallows up the mind! Even a great teaching repeated often without sensitivity to others and without in-depth understanding that comes from being the Heart, becomes ineffective.

Sri Ramana used to say that the highest teaching he gave us was in Silence. How one comes to this Silence and Recognizes It as one’s own essence as Awareness, as Sat-Chit-Ananda, is unique to all.

Did Sri Muruganar not write in one of his poems that……..the path a sage takes to Self-Realization is like that of a bird that flies in the sky. It leaves no trace.