Practice Sahaj Samadhi

When Paul Brunton asked Sri Ramana about when Sahaj Samadhi should be practiced, the sage said and I paraphrase….”right from the beginning….that which is the practice of the Sadhaka is the state of the Siddha.”

People are surprised when they hear this. How can we practice the highest state from the beginning?

But this is exactly what Sri Ramana meant. Practice being absolutely natural from the very start!

Recognition of our nature as pure awareness is the goal. Awareness scanning Awareness, Awareness being Aware of Awareness is the method. Awareness abiding in Itself is the essence of the nondual realization. Sri Ramana is clear on that point.

However, Sri Ramana gave the essential teachings in a variety of ways in his own words to suit the devotees. Sri Ramana’s words and sentiments that poured forth are imbued with a certain energy if one is in tune with the Sage of Arunachala.

Self-Realization is a matter of sincere effort and whatever method one is using gradually clarifies into Self-Awareness. I recall Sri Ramana saying one time to an obviously sincere devotee something like ..”Realization will be forced upon you in spite of yourself…”

Note the term, “Forced upon you, in spite of yourself.” It totally bypasses any loyalty to a particular approach or method. Ramana’s own realization, you may recall, was “forced” upon him. The Divine does not ask our permission before the Self-revelation.

It is the sincerity of aspirant’s effort which calls forth Grace that leads to Realization. Ramana knew this intimately as only a Self-Realized Sage can know. A variety of works by Sri Ramana, the ancient stories he used from scriptures, or recorded conversations or recollection of devotees may be (and are) useful.

What I sense in some Ramana devotees is a certain rigidity and adherence to a sanitized structure of Sri Ramana’s teaching. It is only the play of the mind which in its narrowness assumes that it knows the Truth. In fact, Truth is what swallows up the mind! Even a great teaching repeated often without sensitivity to others and without in-depth understanding that comes from being the Heart, becomes ineffective.

Sri Ramana used to say that the highest teaching he gave us was in Silence. How one comes to this Silence and Recognizes It as one’s own essence as Awareness, as Sat-Chit-Ananda, is unique to all.

Did Sri Muruganar not write in one of his poems that……..the path a sage takes to Self-Realization is like that of a bird that flies in the sky. It leaves no trace.


What is the meaning of Supreme?

Dear Harsha,

I have a very specific question about the quote from Ramana Maharshi’s talks with Paul Brunton. He says “By repeated practice one can become accustomed to turning inwards and finding the Self. One must always and constantly make an effort, until one has permanently realized. Once the effort ceases, the state becomes natural and the Supreme takes possession of the person with an unbroken current. Until it has become permanently natural and your habitual state, know that you have not realized the Self, only glimpsed it. ”

My question is about this word “Supreme.” I find this word also in Nisargadatta and I am wondering if it is an unsatisfactory attempt by the translator to translate some term, or if it is accurate. I mean, why not translate it as “the Self” or “I Am” or “God” ? My best guess is that it is a placeholder word for what is ineffable and inexpressible but within the possibilities of experience.

Curious to hear yours or anyone’s thoughts on this.

David Continue reading