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The Language Of Silence

silence-is-the-only-language

Bhagavan Sri Ramana used to say that the highest spiritual teaching and transmission is only in silence.

True Silence comes when there is complete surrender to God without any reservation.

Then there is no room for anxiety, worry, or any other mental noise.

In this sublime silence filled to the brim with peace and contentment, the fullness of awareness spontaneously reveals ItSelf as the Universal Intelligence.

It is the Pure Infinite Being whose very nature is Bliss.

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Editor’s note: The photo art is from Eden Kailash fb page.

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It Is Only You

If with the mind, you look at the mind patiently, through the sorrows and tears, joys and laughter, the exaltation and humiliations, the lucky breaks and tragedies of your life, you will look through your mind.

You will find yourself as yourself as the very look itself.

And there will remain only this looking, this seeing, free from form.

it cannot be named. No one remains to name it. It is only you, in the pristine and ultimate nakedness of your being.

The Looking

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Two Great Truths of Absolute and Relative Reality

By Mira Prabhu who is both an amazing and insightful Yogini as well as a very gifted writer. ❤

Mira Prabhu's avatarmira prabhu

SHIVA AND SHAKTI TANTRA

In my volatile teens, I was struck by the poignant beauty of an ancient metaphor (contained within the Mundaka Upanishad) that speaks of two birds perched on the branch of a tree: one bird eats the fruit of the tree while the other watches.

The first bird represents the individual self/soul; distracted by the fruits (signifying sensual pleasures), she forgets her lord and lover and tries to enjoy the fruit independent of him. (This separating amnesia is known in Sanskrit as maha-maya or enthrallment; it results in the plunge of the individual into the ephemeral realm of birth and death.) As for the second bird, it is an aspect of the Divine/Self that rests in every heart—and which remains forever constant even as the individual soul is bedazzled by the material world.

This teaching implies that it is ignorance of our true nature that creates a vicious cycle: the individual, being blinded by the illusion of existing as a separate…

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Yoga And Advaita: By Dr. Harsh K. Luthar

Yoga and Advaita

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Yoga and breath Jnana and mind

These questions came up some years ago. My responses are included. (Photo art above is from Andreas Farasitis).

Question: Is the way and goal of Patanjali’s Yoga and  Sri Sankara’s Advaita Vedanta the same?

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Aids To Self Enquiry: By Alan Jacobs

Aids To Self Enquiry: By Alan Jacobs

Harsha's avatarLuthar.com

“Those who leave the path of Self Enquiry, the way of liberation, and wander off along the myriad forest tracks, will encounter only confusion”. Bhagavan Ramana.

Bhagavan27

Self Enquiry is the Direct Path and Bhagavan’s great contribution for the modern age for all. 

Self Enquiry is the backbone of the main weapon in Bhagavan’s teaching for eliminating the vasanas, tendencies and vrittis, the thought forms which act as a veil and occlude your Real Self.

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Sunday Homespun Wisdom-1: By Dr. Harsh K. Luthar

Surrender to the Heart

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Live Gently and Embrace Friendship - Sunday Wisdom from HKL

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Paradox Of The Mind: By Alan Jacobs

Paradox of the Mind: By Alan Jacobs

Harsha's avatarLuthar.com

“Oh Mind, do not waste your life in roaming outside, pursuing wonders and wallowing in enjoyments. To know the Self through grace and to abide in this way firmly in the Heart is alone worthwhile.” [1]

This relevant quotation leads us to consider that what we term ‘mind’ can be conceived as a great paradox. From one standpoint it is a benevolent friend but from another it is a malicious enemy.

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Heart Talk Is All Talk

Somerset Maugham, a well-known English author, was on a visit to Sri Bhagavan Ramana Maharshi.

He also went to see Maj. Chadwick in his room and there he suddenly became unconscious.

Maj. Chadwick requested Sri Bhagavan to see him.

Sri Bhagavan went into the room, took a seat and gazed on Mr. Maugham.

Mr. Maugham regained his senses and saluted Sri Bhagavan.

They remained silent and sat facing each other for nearly an hour.

Mr Maugham attempted to ask questions of Sri Bhagavan but did not (or could not) speak.

Maj.Chadwick encouraged him to ask.

Sri Bhagavan said, “All finished. Heart-talk is all talk. All talk must end in silence only.”

They smiled and Sri Bhagavan left the room.

(From Talk 550 in “Talks with Sri Ramana Maharshi).

Bhagavan Ramana as a youth

 

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Food is Sacred

Vegan Salad with Mango pieces

Sri Ramana spent many years cooking for others at the Ashram and even gave precise instructions to those in the kitchen on cooking! He was a taskmaster and did not allow any food to be wasted.

The Upanishads remind us that food is sacred. “Food (anna) itself is Brahma” ~  Taittiriya Upanishad.

Bhagavan Ramana taught the devotees that food influences our body and mind, and should be selected with care, prepared well, and eaten in moderation.

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Sri Ramana Maharshi’s Mother: Mahasmadhi

Bhagavan and His Mother

Sri Ramana’s mother lived with him in physically difficult conditions and in poverty in the caves of Arunachala. Life was hard for her due to her age as well. One day, Bhagavan Ramana’s sister came and said to their mother, “Mother, you are not well. Come, I have a comfortable house.” She refused and turning to Bhagavan told him, “I want to die only in your arms. After my death you may even throw away my body into some thorn bushes, it does not matter.”

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