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Ahimsa Is The Highest Virtue

Ahimsa Is The Highest Virtue

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No teaching higher than Self Realization

Ahimsa (nonviolence) is the primary ideal and the virtue to be cultivated on the yogic path to Self-Realization. This is a subtle, deep, and fundamental psychological and spiritual truth.

Why such an emphasis on Ahimsa by the sages?

It is because the perfect and calm state of relaxed awareness is only possible in a mind that is free of all violence.

It is in this state that Grace takes over and allows the pure devotee to surrender fully to God who sits in the Heart, as the Universal Heart, and recognize it to be the Self, one’s very own Self.

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Giving to others is really giving to oneself ~ Sri Ramana

Giving to others is really giving to oneself. ~ Sri Ramana

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Bhagavan says, “Giving to others is really giving to oneself.” Bhagavan continues, “If one knows this truth, would one ever remain without giving?” (See Chapter XIII “Gems from Bhagavan.” Bhagavan here states the fundamental truth of reality at every level.

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Aids To Self Enquiry: By Alan Jacobs

Aids To Self Enquiry: By Alan Jacobs

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“Those who leave the path of Self Enquiry, the way of liberation, and wander off along the myriad forest tracks, will encounter only confusion”. Bhagavan Ramana.

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Self Enquiry is the Direct Path and Bhagavan’s great contribution for the modern age for all. 

Self Enquiry is the backbone of the main weapon in Bhagavan’s teaching for eliminating the vasanas, tendencies and vrittis, the thought forms which act as a veil and occlude your Real Self.

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Sunday Homespun Wisdom-1: By Dr. Harsh K. Luthar

Surrender to the Heart

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Live Gently and Embrace Friendship - Sunday Wisdom from HKL

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Paradox Of The Mind: By Alan Jacobs

Paradox of the Mind: By Alan Jacobs

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“Oh Mind, do not waste your life in roaming outside, pursuing wonders and wallowing in enjoyments. To know the Self through grace and to abide in this way firmly in the Heart is alone worthwhile.” [1]

This relevant quotation leads us to consider that what we term ‘mind’ can be conceived as a great paradox. From one standpoint it is a benevolent friend but from another it is a malicious enemy.

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Karma, Reincarnation, and Suffering: By Alan Jacobs

Karma, Reincarnation, and Suffering: By Alan Jacobs

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There is a great deal of misery and anxiety occupying peoples’ minds these days about the suffering currently undergone on the Planet through terrorism, local armed conflicts, starvation, disease and economic depression. Many atheists and agnostics base their skepticism about the existence of God on the observation that a benign and benevolent God of Love could not possibly exist, or else he would not permit so much world suffering.

According to sages, the highest teachings of the world religions are contained in the idea that we are all “One” and that we come from the same divine source to which many names can be given. Sri Ramana used to say that, “God is the actual form of love”. So why then so much suffering in the world?  From the standpoint of our own teaching, that of the great Sage, Sri Bhagavan Ramana Maharshi, we must first understand that this plane…

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LIFE IS A DREAM: By Alan Jacobs

Life is a Dream: By Alan Jacobs

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Bhagavan's smile Bhagavan’s smile

“To know that the world is a dreamlike illusion. Know that all of the following are a dreamlike illusion. The world, the body, the universe, all dimensions, time and all events, motions and actions”. ~ Sri Ramana Maharshi

215. “The world appears distinctly only in wakefulness and dream with concepts filled. In concept-free, all empty sleep, one sees no world; so then conceptual is… the world’s whole substance.”

Taken from Step Two of The Seven Steps to Awakening. All of the Ramana quotes in The Seven Steps to Awakening are taken from K. Swaminathan’s English translation of The Garland of Guru’s Sayings.

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Sri Ramana Maharshi’s Mother: Mahasmadhi

Bhagavan and His Mother

Sri Ramana’s mother lived with him in physically difficult conditions and in poverty in the caves of Arunachala. Life was hard for her due to her age as well. One day, Bhagavan Ramana’s sister came and said to their mother, “Mother, you are not well. Come, I have a comfortable house.” She refused and turning to Bhagavan told him, “I want to die only in your arms. After my death you may even throw away my body into some thorn bushes, it does not matter.”

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Know That By Which All Else Is Known: By Dr. Harsh K. Luthar

Know That by which all else is known.

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First set yourself rightThe photo art above is from John Wassenberg FB page.
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Some say that Reality is subjective, some say it is objective, and some say it is both objective and subjective, and some say it is neither.

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Goddess As The Guru In Tripura Rahasya

Goddess As The Guru

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Sri Sri Anandmayi Ma

The classic Goddess scripture Tripura Rahasaya is well known to Sanskrit scholars and now a number of translations exist in English.

Bhagavan Sri Ramana Maharshi often quoted from Tripura Rahasya and considered it one of the greatest works that expounded Advaita philosophy. Bhagavan’s close devotee Munagala Venkataramaiah (later known as Swami Ramanananda Saraswathi)  translated Tripura Rahasya into English in 1936. That was the first translation of this classic, I believe. A number of Sanskrt scholars since then have made their own translations into English.

In many Hindu scriptures like Tripura Rahasaya, the ultimate Guru is Devi, the Supreme Goddess.  She gives instructions to the sages so they can know the highest truth of Reality and attain Self-Realization.

In the path of Tantra, the sciences explaining the mystery of mantra, mind, and breath are explored and explained. Tantric texts focus on the nature of the divine energy within the body, also…

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