Many Things Are Going On: By Dr. Harsh K. Luthar

Quan Yin 0 Avalotiksvara

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The usual things are going on in many places.

War, hate, and killing of enemies

in order to love, protect, and nurture ones own.

Inflicting punishment on others

yet remaining free of consequences

is not possible for us

as human beings or nations;

for the revenge that brings joy

also brings grief.

This is the nature of our suffering,

that we believe our sorrows are more precious

than the tears of our enemies.

The story of life is written on the faces

of both the watching and the watched.

Paralysis provides the context

for the breaking news stories on the dinner table.

It does not help that our fingers

cannot touch across the television screens

and the eyes cannot meet to offer consolation.

Guilt serves as a buffer for one

for the other, hope underlies fear.

Closure is never at hand in this sphere of duality.

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the diamond

consider the diamond:

the tender darkness of a fleshy soul
deep within the heart of the earth,
secure & content in the silence
of its own endless night Continue reading

Sita Sings The Blues — A phenomenal retelling of the epic Ramayana through animation, 1920s jazz songs, contemporary commentary and one woman’s inspiration

A few months ago, a friend of mine suggested I see an animated movie called Sita Sings The Blues — he even went so far as to bring a Netflix DVD over and leave it in the temple where I live.  “Just send it back once you’ve seen it,” he told me.

To be honest, I didn’t feel very attracted to watch the movie.  My friend had mumbled something about, “It’s really great, it’s the Ramayana with 1920s blues songs… and all the characters from the epic tale are there..!”  and somehow the description sounded lame, over all, so I passed on it.

I think we sent the DVD back to Netflix, unseen.

Sita, Rama, and Hanuman

A scene from Sita Sings The Blues

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The Quest_To Love Or To Be Loved: By Alx Uttermann

Giving Love To Get Love, Oh Dear!

In my early years, in life and in spiritual searching, my primary motivation in life was to be loved; there seemed to be such a lack of love, cumulatively, in my own experience, everywhere I turned. (Extreme heartbreak, depression, loss, family trauma and other factors had all contributed to this perception.) Continue reading

Call of the Conch-3-Not for Human Consumption: By Joyce Sweinberg

7516calf_nursing

Dairy products in our current industry, worldwide,
foster the very same adverse effects as meat production and consumption, and even worse,
torture the dairy cow and her offspring repeatedly over time prior to the final slaughter.
 

For years, I drank milk and consumed milk products, never realizing that I had milk allergies which were causing my facial rashes and breakouts.  Finally, someone suggested this to me and when I looked it up online, I was shocked to see how many allergies one can have to dairy products.  This was my first step in removing dairy from my diet, for my own benefit.  I was not always true to my vows and would often give in to pizza and on Halloween, would raid my sons’ candy for Snickers Bars, and on other holidays, eat the chocolate which was everywhere.  In the summer months, I sometimes gave into the soft ice cream cones at the corner ice cream stand. And, usually, I broke out but thought it was worth it.

Until I saw some of the videos posted in the earlier parts of this series. When I saw how the dairy cow and her offspring are abused, I could no longer seek out dairy products in any way.   But for some of us, we need to have other reasons than that, so I am including this part to highlight the unknown facts that dairy products really are not that healthy for us or our world, and can cause a multitude of environmental and physical problems.  Many of us operate under the false assumption that dairy products make for healthy bones and this is being proven to be untrue in studies.  The fact is that it is hard for people to give up their false belief systems if it would require them to remove dairy products from their diets.  I have reproduced some excerpts below from online websites along with the link to the actual site for further reading.

Many sites will address the adverse environmental and other effects of the meat industry while including dairy products as a viable alternative to meat.  An honest and  intelligent assessment of the available facts cannot support such a conclusion.  Dairy products in our current industry, worldwide, foster the very same adverse effects as meat production and consumption, and even worse, torture the dairy cow and her offspring repeatedly over time prior to the final slaughter.  The simple indisputable fact is that by consuming dairy products or using them in worship, one is promulgating torture of these defenseless animals, and in the process, violating the foremost principle of dharmic behavior, ahimsa.

Let me add this about myself.  While I now check the ingredients on everything I buy and I will not knowingly purchase anything which contains meat products or animal products or dairy products, I find it is still a challenge to determine whether there is dairy or animal product in what I eat when I am out, either in a restaurant or at a social event. If I am in doubt, and if the product is one which normally has dairy or eggs in it, I will politely decline.

When I am at temple, it is a more difficult position…I can refuse offers of yogurt or payasam or curd rice, or anything which is obviously milk based. But so many of the prasad offerings are laced with dairy or cooked in ghee that it is impossible to tell. I do still partake, asking His mercy and guidance in what I do. And I write this acknowledging that in co-writing this series, I am educating myself as I go along, making some decisions and deferring others as I ponder the solution that will work for me. I offer these writings to you, the reader, in the same spirit.

FROM  PETA…
“Environmental DestructionLarge dairy farms have an enormously detrimental effect on the environment. In California, America’s top milk-producing state, manure from dairy farms has poisoned hundreds of square miles of groundwater, rivers, and streams. Each of the more than 1 million cows on the state’s dairy farms excretes 120 pounds of waste daily.(22) Overall, animals in animal factories, including dairy farms, produce 1.65 billion tons of manure each year, much of which ends up in our waterways and drinking water.(23) The Environmental Protection Agency reports that agricultural runoff is the primary cause of polluted lakes, streams, and rivers. The dairy-products industry is the primary source of smog-forming pollutants in California; a single cow emits more of these harmful gases than a car does.(24)

Eighty percent of all agricultural land in the U.S. is used to raise animals for food or to grow grain to feed them—that’s almost half the total land mass of the contiguous 48 states.(25) Each cow raised by the dairy-products industry consumes as much as 50 gallons of water per day.(26)

Human Bodies Fight Cow’s Milk  Besides humans (and companion animals who are fed by humans), no species drinks milk beyond infancy or drinks the milk of another species. Cow’s milk is suited to the nutritional needs of calves, who have four stomachs and gain hundreds of pounds in a matter of months, sometimes weighing more than 1,000 pounds before they are 2 years old.(27)

Cow’s milk is the number one cause of food allergies among infants and children, according to the American Gastroenterological Association.(28) Most people begin to produce less lactase, the enzyme that helps with the digestion of milk, when they are as young as 2 years old. This reduction can lead to lactose intolerance.(29) Millions of Americans are lactose intolerant, and an estimated 90 percent of Asian-Americans and 75 percent of Native- and African-Americans suffer from the condition, which can cause bloating, gas, cramps, vomiting, headaches, rashes, and asthma.(30) Studies have also found that autism and schizophrenia in children may be linked to the body’s inability to digest casein, a milk protein; symptoms of these diseases diminished or disappeared in 80 percent of the children who switched to milk-free diets.(31)

A U.K. study showed that people who suffered from irregular heartbeats, asthma, headaches, fatigue, and digestive problems “showed marked and often complete improvements in their health after cutting milk from their diets.”(32)

Calcium and Protein Myths

Although American women consume tremendous amounts of calcium, their rates of osteoporosis are among the highest in the world. Conversely, Chinese people consume half as much calcium (most of it from plant sources) and have very low incidence of the bone disease.(33) Medical studies indicate that rather than preventing the disease, milk may actually increase women’s risk of getting osteoporosis. A Harvard Nurses’ Study of more than 77,000 women ages 34 to 59 found that those who consumed two or more glasses of milk per day had higher risks of broken hips and arms than those who drank one glass or less per day.(34) T. Colin Campbell, professor of nutritional biochemistry at Cornell University, said, “The association between the intake of animal protein and fracture rates appears to be as strong as that between cigarette smoking and lung cancer.”(35)

Humans can get all the protein that they need from nuts, seeds, yeast, grains, beans, and other legumes. It’s very difficult not to get enough calories from protein when you eat a healthy diet; protein deficiency (also known as kwashiorkor) is very rare in the United States and is usually only a problem for people who live in famine-stricken countries.(36) Consumption of excessive protein from dairy products, eggs, and meat has been linked to the formation of kidney stones and has been associated with colon cancer and liver cancer.(37,38) It’s also suspected that consuming too much protein puts a strain on the kidneys, which compensate by leeching calcium from the bones.(39)”

http://www.peta.org/mc/factsheet_display.asp?ID=98

FROM A PETA SPONSORED WEBPAGEHarvard School of Public Health, on the Consumption of Dairy Products (2005):

“The recommendation to drink three glasses of low-fat milk or eat three servings of other dairy products per day to prevent osteoporosis is another step in the wrong direction. … Three glasses of low-fat milk add more than 300 calories a day. This is a real issue for the millions of Americans who are trying to control their weight. What’s more, millions of Americans are lactose intolerant, and even small amounts of milk or dairy products give them stomachaches, gas, or other problems. This recommendation ignores the lack of evidence for a link between consumption of dairy products and prevention of osteoporosis. It also ignores the possible increases in risk of ovarian cancer and prostate cancer associated with dairy products.”

Cow’s milk is an inefficient food source. Cows, like humans, expend the majority of their food intake simply leading their lives. It takes a great deal of grain and other foodstuffs cycled through cows to produce a small amount of milk. And not only is milk a waste of energy and water, the production of milk is also a disastrous source of water pollution. A dairy cow produces 120 pounds of waste every day — equal to that of two dozen people, but with no toilets, sewers, or treatment plants.

In Lancaster County, Pa., manure from dairy cows is destroying the Chesapeake Bay, and in California, which produces one-fifth of the country’s total supply of milk, the manure from dairy farms has poisoned vast expanses of underground water, rivers, and streams. In the Central Valley of California, the cows produce as much excrement as a city of 21 million people, and even a smallish farm of 200 cows will produce as much nitrogen as in the sewage from a community of 5,000 to 10,000 people, according to a U.S. Senate report on animal waste.

FOR YOUR HEALTH:  Dairy products are a health hazard. They contain no fiber or complex carbohydrates and are laden with saturated fat and cholesterol. They are contaminated with cow’s blood and pus and are frequently contaminated with pesticides, hormones, and antibiotics. Dairy products are linked to allergies, constipation, obesity, heart disease, cancer, and other diseases.

The late Dr. Benjamin Spock, America’s leading authority on child care, spoke out against feeding cow’s milk to children, saying it can cause anemia, allergies, and insulin-dependent diabetes and in the long term, will set kids up for obesity and heart disease, America’s number one cause of death.

And dairy products may actually cause osteoporosis, not prevent it, since their high-protein content leaches calcium from the body. Population studies, backed up by a groundbreaking Harvard study of more than 75,000 nurses, suggest that drinking milk can actually cause osteoporosis. Find out more by visiting our links page.”

http://www.milksucks.com/index2.asp    

Other resources:

https://luthar2.files.wordpress.com/2009/11/bookofcompassion2ed.doc

http://www.youtube.com/watch?v=tYpafipJyDE&feature=player_embedded

Nursing calf photo can be found at   http://www.faqs.org/photo-dict/phrase/5743/calf-nursing.html

 n702126689_1382369_7333

Patram pushpam phalam toyam yo me bhaktyaa prayacchati;
Tadaham bhaktyupahritamashnaami prayataatmanah.

If one offers Me with love and devotion of a leaf,
a flower, fruit or water, I will accept it with joy. BG 9.26

b36

  https://luthar.com/call-of-the-conch-introduction/
https://luthar.com/call-of-the-conch-1/
https://luthar.com/call-of-the-conch-part-2/

Light From Eternal Lamps: By Swami Sadasivananda

image

“One must make the mind to bear on God”

ENTERING THE PALACE OF LIBERATION…

The One Thing Needful

“The eternal, unbroken, natural state of abiding in the Self is jnana. To abide in the Self you must love the Self. Since God is verily the Self, love of the Self is love of God; and that is bhakti. Jnana and bhakti are thus one and the same…. their purpose is to lead you to dhyana, to meditation, which ends in Self-realization.”  Maharshi’s Gospel I, The Teachings of Sri Ramana Maharshi. p. 17-18.

Sri Ramana Maharshi maintained this ancient form of instruction. The answers he gave to questions represent what has evolved in our modern times as a uniquely universal spiritual teaching that can be taken up by anyone the world over without adopting the limiting constraints of any one religious tradition. It has been said that these teachings were indeed God-given, for they began with the words of grace flowing from Sri Ramakrishna and continued with the blessing of perfection that was embodied as Bhagavan.

As did his predecessor, Bhagavan Sri Ramana Maharshi stressed practice that produces purification (removal of that fog of ignorance, the obstacles and habits of the mercurial mind which diminish our pure vision) as well as the grace of the knowledge of the Self as the eternal companions of those who would be led:

From the unreal to the Real,
From darkness to Light,
From death to Immortality!

NOTES FROM ARUNACHALA…

Devotees present with Bhagavan on this day said that a most important spiritual lesson was transmitted through the actions of Bhagavan as he held Lakshmi’s head during her final moments.

As Bhagavan was stroking Lakshmi’s head, she was gasping for breath in the final moments prior to her passing. Bhagavan, who all knew was capable of removing her pain and causing her spirit to easily exit the body, rather whispered in Lakshmi’s ear to “Tolerate the pain!”.

At a later day, Bhagavan said that, “Suffering is the way to Self-realization.” Our training within meditation prepares us to remain “steady in wisdom” even during the final trial of separation from the body.

image

“Practice is necessary, Grace is there.”
Reprinted from Swami Sadsivananda’s July newsletter.
To subscribe to his newsletter, go to http://www.ramanateaching.org/contact.html
For more information on Swamiji, click here:   About Swami Sadasivananda
Teachings of Bhagavan Sri Ramana Maharshi web site: http://www.ramanateaching.org
Ask your question in relation to Bhagavan’s teachings, meditation and spirituality at:
http://www.ramanateaching.org/faq

What Is The Ultimate Truth? By Dr. Harsh K. Luthar

In discussions, we are often asked the question about the “Ultimate Truth”. It comes in different variations.

1. What is the ultimate Truth of Life

2. What is the ultimate Truth of Love?

3. What is the ultimate Truth of God?

4. What is the ultimate Truth of Bliss?

5. What is the ultimate Truth of Existence?

6. What is the ultimate Truth of the Universe?

I am sure there are other ways of framing similar questions.

Albert Einstein once suggested that sometimes a difficult problem or a question cannot be  answered at the  level that it is postulated. Indeed, there is a lot of support for that thought in mathematics and physics.

For example, to solve Fermat’s last theorem in geometry (for which  Fermat in 1637 claimed to have a simple proof) took over 350 years.  Many prominent mathematicians worked on it in their life times over several hundred years with no success.

Fermat’s Last Theorem

My own father worked on the Fermat’s theorem (off and on) most of his life and sent in his proof to various Math Journals. The referees found subtle flaws of logic in his papers.

In 1995, Andrew Wiles (Sir Andrew John Wiles), a British Mathematician and a Professor at Princeton released a lengthy and complex proof of Fermat’s theorem which withstood the analysis of the world’s best mathematicians.

Sir Andrew John Wiles

My father was very happy when finally the Fermat’s theorem was laid to rest.  He told me that he could not have solved it as the proof involved fields of mathematics with which he was not even familiar.

Andrew Wiles solution used very complex branches of mathematics that did not even exist when Fermat was alive and were developed hundreds of years after Fermat had passed away.  In a very real sense, the answer to Fermat’s theorem was discovered at a different level than it was proposed.

So can we answer the question about Truth at the level that it is raised? Indeed, if we investigate carefully, we are forced to instead examine assumptions implicit behind such a question. In order to answer the question of  “What is Truth?”, one has to inquire about the reality of the  level at which the question is raised.

We ask questions about the Ultimate Truth because our present condition is that of suffering. At some level, in every life, suffering is going on. There is suffering of the body, the suffering of the mind, suffering in emotions. Then there is the ultimate suffering of our not knowing where we come from, who we are, and where we are going. We are left only with the reality of our present moment to come to terms with. Running from this present moment is a futile attempt. The present moment follows us like our shadow because it is essentially our very existence.

My friends, Albert Einstein pointed out that sometimes the solution to a problem must take place at a different level than where the problem originated. Similarly, the problem of our suffering must be resolved at a different level than where the suffering originates.

We can all identify with the grief people feel and describe at the loss of their loved ones. Joy, grief, pleasure, pain, etc., are of the nature of  the body and hence unavoidable. If we meditate deeply on the nature of the Self, we can easily see that the conventional idea of Vairagya  (detachment or dispassion) has limitations.

Indeed, attempting to practice detachment from the world in a contrived way is highly problematic. Such efforts to be detached from everyday life can serve as resistance to that what is natural, and thus take our attention away from this, the present moment. Self is only found where you already are, in this very moment.

Suffering, if we can meet it without resistance, in a natural way, will have its effect but lose its power. One should be perfectly natural in self-awareness. That is the true meaning of Vairagya. Self as described in Advaita is by its very nature whole and complete and thus has nothing to attach to or detach from.

The body, on the other hand, has to go through its sorrows and joys and various experiences of pain and pleasure. One need not  judge oneself because of it. Too much judgment and self-criticism only adds another layer of suffering on top of everything else.

The state of the Self is referred to as  Sahaj or natural. Easy and natural. So if we are searching for the  truth, we are searching for that which is easy and natural.

Sri Ramana said to Paul Brunton that Sahaj Samadhi should be practiced from the very beginning by the aspirant. It means one should act and remain natural in self-awareness. All the virtues are hidden in self-awareness. The more we remain in the present moment with awareness, the separation between the perceiver and the perceived becomes thin. When Ahimsa (nonviolence) starts to dominate one’s being, the meaning of surrender to the Lord of the Heart becomes clear.

The fruit of Ahimsa with awareness is Self-Realization. It is actually only Self-Recognition. There is no new state to be realized or achieved. If Self is clearly recognized in the Heart as our own Being, we see that it is ever-new, ever full, perfect and clear stillness whose very nature is awareness that has nothing as its object.

In our natural state of wholeness, no questions or answers can arise. Hence the question of “What is Ultimate Truth?” becomes moot.

Karma, Reincarnation, and Suffering: By Alan Jacobs

There is a great deal of misery and anxiety occupying peoples’ minds these days about the suffering currently undergone on the Planet through terrorism, local armed conflicts, starvation, disease and economic depression. Many atheists and agnostics base their skepticism about the existence of God on the observation that a benign and benevolent God of Love could not possibly exist, or else he would not permit so much world suffering.

According to sages, the highest teachings of the world religions are contained in the idea that we are all “One” and that we come from the same divine source to which many names can be given. Sri Ramana used to say that, “God is the actual form of love”. So why then so much suffering in the world?  From the standpoint of our own teaching, that of the great Sage, Sri Bhagavan Ramana Maharshi, we must first understand that this plane of existence must be seen as a field of Karma in which the plan for human evolution is embedded.

As the Bhagavad Gita, and Ramana Maharshi point out, men and women are born into this planet with Karma or Destiny preordained by Iswara or Almighty God, for their own spiritual development. This was stated to Paul Brunton in his dialogue with Ramana and is fully recorded in the Book ‘Conscious Immortality’.

Nobody actually dies in Reality. Lord Krishna told Arjuna “Do not grieve!” After an interval of rest, the soul or jiva is reborn into a new life, again chosen from its latent tendencies, accumulated in previous lives, for his or her spiritual growth. This cycle continues until as a result of meritorious deeds they are, then through Grace, eventually brought to this teaching which in due course will lead them to Self Realisation. Then the whole Karmic scheme collapses and nature of God as Love is realized.

Sri Ramana’s point of view is well and fully expressed in a long answer given in Talks No. 272 on October 23rd. 1936. Also David Godman’s excellent anthology ‘Be As You Are’ has a long Chapter , N0.20., entitled Suffering and Mortality, and a further Chapter called Karma, Destiny and Free Will, with all the appropriate answers to this unnecessarily vexatious question. For those who are troubled by the problem of world suffering they would do well to read this material. Briefly Bhagavan states that from a higher perspective the question concerning the triad of world, God and individual should be seen as inventions of the mind. From a lower perspective, instead of worrying about the world, we should allow ‘He who created it to look after it’.

If this is accepted then the sufferings which people endure are benign in the sense that this is their preordained karma for the soul’s spiritual development. Bhagavan once said that all suffering leads to God Realisation. Nobility of soul and very many virtues are only born out of suffering. This samsara which is a time of purgation and purification uses suffering to bring its children back to true values rather than linger in  the hedonism of a decadent and corrupt culture. As Hafiz wrote

“Never the greatest man that yet was born

Has plucked a rose so soft it has no thorn.”

We live in a world based on the law of polar opposites, which we have to surmount.

There has always been suffering on the planet. The suffering endured in the two great world wars makes contemporary suffering almost infinitesimal in comparison. At the same time we must never be hard hearted and indifferent to any suffering, and always act with compassion. As Bhagavan taught, if suffering comes our way, and in our path, we must do our utmost to relieve it. The Jnani is all compassionate, not only to human beings but to animals and plants as well. The greatest help we can bring to Humanity is our own Self Realisation which mitigates world suffering both amongst believers and the faithless.

The question is often asked “how do I deal with suffering when it happens?” Primarily one must ‘accept’ that whatever it is , ultimately it is all for the best. The human mind cannot understand the Higher Wisdom. With this form of surrender, one gradually perceives the lesson that we were meant to learn from our suffering. Every day living is full of stress, anxiety, loss and disappointment. After the acceptance to which I have referred we must hand over the whole burden of our life to God or the Sat Guru in our Heart as an act of surrender. Then he carries our burden, and all our cares are his.

Ultimately we must accept that everything which happens from galaxy to atom does not move without the permission of the Divine Will. Who are we with our petty egotistic humanoid perception, based on personal pleasurable satisfaction, to question the actions of the Master of the Universe, which are beyond our intelligence to  even remotely fathom?

Alan Jacobs

Note from the Editor: Alan Jacobs is prominent devotee of Sri Bhagavan Ramana Maharshi and has written a number of articles on this site. Alan’s article on self enquiry is given below. It also contains more information about  Alan. Alan is also the moderator for the largest Sri Ramana group on yahoo groups called HarshaSatsangh.

https://luthar.com/aids-to-self-enquiry

Moksha in Hinduism: By Dr. Shyam Subramanian

A seeker asks: In Hinduism, there is a belief in reincarnation. The idea of reincarnation is that when the body dies, I will be born again. However, we are taught to pursue Moksha (salvation) which puts an end to the cycle of birth and death. As a Hindu, why should I pursue Moksha? Is that not a permanent death forever? At least with reincarnation, I have a chance to be reborn. Perhaps I will get to meet old girl friends in my next birth and go to Las Vegas and Bombay again. But if I get Moksha, according to Hindu teachings, I will never be reborn. That is scary, is it not? Why should I then seek Moksha as stated in our scriptures? How does this idea of Moksha as salvation or liberation make any sense?

Editor’s note: Moksha in Hinduism is not viewed as permanent death but an awakening into eternal life. Moksha is essentially the recognition that one’s very nature is that of freedom and wholeness. The questioner’s presumption that his next life would be according to present desires or expectations (going to Las Vegas or Bombay with his old girlfriends) is not consistent with the doctrine of Karma. According to the doctrine of karma, the next birth is determined by a combination of actions taken in previous lives and the present life. The merits and demerits generated thus will determine future experiences of pleasures and pains. Therefore, there is no guarantee that the expectations to be with specific individuals and repeat pleasurable experiences would come to fruition in the next life. Although the seeker premises the question on a faulty understanding of the ancient teachings on karma and reincarnation, Dr. Subramanian clarifies logically the nature of Moksha and why it is considered the most worthy goal in Hinduism.

shyam

As a way of introduction, Dr. Shyam Subramanian is a professor of medicine and also well trained in the classical traditions of Vedanta. Shyam-Ji’s knowledge of Sanskrit and understanding of subtle truths of the Upanishads makes him a brilliant exponent of various Eastern philosophies and religions from a Vedantic perspective. His writing is clear and easy to follow and very helpful for the novice and the advanced students of Hindu philosophy. If any errors have crept in Shyam-Ji’s presentation due to my minor editing, these will be corrected as soon as pointed out.

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