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The Method of Self-Realization in Advaita Vedanta

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The Language Of Silence

silence-is-the-only-language

Bhagavan Sri Ramana used to say that the highest spiritual teaching and transmission is only in silence.

True Silence comes when there is complete surrender to God without any reservation.

Then there is no room for anxiety, worry, or any other mental noise.

In this sublime silence filled to the brim with peace and contentment, the fullness of awareness spontaneously reveals ItSelf as the Universal Intelligence.

It is the Pure Infinite Being whose very nature is Bliss.

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Editor’s note: The photo art is from Eden Kailash fb page.

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The Nature of Now

Without a calm mind, one cannot experience the ultimate reality, the underlying oneness, as one’s own Self.

Spiritual practices (prayer, meditation, deep breathing, yoga) have value because they remove the agitation of the mind.

A peaceful mind, steady in awareness, can understand the purest teaching at the most subtle level.

Therefore the practical advice of the sages is to not bother anyone and not be bothered by others.

To reach the highest state and to know one’s own Heart as the Self, one has to become absolutely indifferent to both external and internal perceptions.

i-am-the-now

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Awareness Aware Of ItSelf

Awareness quietly aware of itself is the subtlest spiritual practice.

Its power can be understood fully when the mind is free from agitation.

The ancient sages knew that to make the mind calm and peaceful we must reflect on the interconnectedness of life and treat all life as precious and sacred.

Sri Ramana used to say that what we give to others, we give to our self.

That is the basic truth of the spiritual path.

May all beings be free from sorrow.

awareness-luthar

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Solitude Is A State of Mind!

Solitude is in the mind of Man

 

Sri Ramana used to say that wherever we go, we take our mind with us. Therefore, regardless of our circumstances, we have to create the mental atmosphere of satsang (company of the Self). Bhagavan’s teaching is that serenity is a state of mind and not our circumstances.

 Sri Ramana says, “Solitude is in the mind of a man. One might be in the thick of the world and yet maintain perfect serenity of mind; such a person is always in solitude. Another may stay in the forest, but still be unable to control his mind. He cannot be said to be in solitude. Solitude is an attitude of the mind ; a man attached to the things of life cannot get solitude, wherever he may be. A detached man is always in solitude”.

Photo art is from Eden Kailash FB page.

 

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It Is Only You

If with the mind, you look at the mind patiently, through the sorrows and tears, joys and laughter, the exaltation and humiliations, the lucky breaks and tragedies of your life, you will look through your mind.

You will find yourself as yourself as the very look itself.

And there will remain only this looking, this seeing, free from form.

it cannot be named. No one remains to name it. It is only you, in the pristine and ultimate nakedness of your being.

The Looking

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Speaking of Robes, Broken Vows and Imperfection…

Insights on the human condition from yogini mystic writer Mira Prabhu

Mira Prabhu's avatarmira prabhu

1391429277When I moved to Dharamsala (seat of the Tibetan Government- in-Exile located in the foothills of the Himalayas) on the eve of the new millennium, my life changed overnight. You see, I had just left the world’s craziest city (Manhattan) for a small mountain town in northern India and was almost totally unprepared for what I was to encounter.

As my eyes opened to a new world of seeing, my views began to transform. For instance, I had long harbored a multitude of unchallenged assumptions about those who consciously enter the spiritual path; one such assumption was that all those who wore monastic robes were blessed creatures emanating love and light. After all, I subconsciously reasoned, most had taken the Boddhisattva Vow in one form or the other—which is to become enlightened for the sake of all beings—and which therefore meant they had to be perfect, right? RIGHT?

So I was both…

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Can an animal attain Self-Realization?

Birth as a Human

Bhagavan Ramana generally went along with the Hindu orthodox traditions and rarely contradicted them. But there were several notable exceptions.

One exception involved his own mother who lived with him despite the fact that Bhagavan was a Sadhu, a renunciate.

The second exception involved animals around him whom Bhagavan gave equality with human beings.

Once Bhagavan said, “It is not true that birth as a man is necessarily the highest, and that one must attain realisation only from being a man. Even an animal can attain Self-realisation”. (‘Day by Day with Bhagavan’ 2-9-46)

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Analysis Of The Mind Or Transcendence? By Dr. Harsh K. Luthar

Analysis Of The Mind Or Transcendence?

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Bhagavan Ramana’s teaching of self-inquiry is fundamentally different than the schools of thought which focus on self-improvement through a variety of motivational approaches. Sri Ramana used to say that when you are going to throw out the trash, you need not spend time analyzing its contents. He was referring to the mind.

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ARUNACHALA, NOT ABRACADABRA

Mira Prabhu sharing and sending her greetings from Arunachala. ❤

Mira Prabhu's avatarmira prabhu

dfa1c558daeba093bd582958cc97f9a1“Why don’t you teach an analytical meditation at my learning center?” a woman asked me. It was a bright morning in Rishikesh, and while I loved my new apartment with its spectacular view of the Himalayas, my heart was heavy with confusion about the future. I did not like the commercialization of this ancient city, nor the sharks I encountered, mostly wealthy urban businessmen who had bought up all the apartments in my enclave for ‘investment’ purposes and appeared to have few ethics.

“All right,” I agreed, albeit reluctantly; perhaps it would do me good to teach the Seven Flavors of Samsara, an analytical meditation on the nature of relative reality that I had learned from a powerful guru, and which I occasionally shared with those perplexed about the nature of reality—particularly those  who agonized over why bad things happened to good people and vice versa.

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