Tag Archives: Nonduality
Ramana: The Essential Teachings
Bhagavan Ramana
SRI RAMANA MAHARSHI ON THE ESSENCE OF NON-DUALITY
Discern at every step that I am whatever is beginningless, conscious, unborn, primal, resident in the Heart-cavity, unsullied, and transcending the world, whatever is pure, peerless, desireless, beyond sight or other perceptions or even mental apprehension. Continue reading
Pray Some More For Oneness With God! By Dr. Harsh K. Luthar
Pray Some More!
Pray some more for utter oneness with God
Beauty lies in both the Sun and the Setting Continue reading
Detachment in Yoga and Advaita: By Dr. Harsh K. Luthar
D.: How to get over the cycle of births and deaths?
M.: Learn what it means.
D.: Should I not leave my wife and family?
M.: How do they harm you? First find out who you are.
D.: Should not one give up wife, wealth, home?
M.: Learn first what samsara is. Is all that samsara? Have there not been men living among them and getting realisation?
(From ‘Talks with Sri Ramana Maharshi’ 31)
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In Yoga, the idea of detaching oneself from the world of senses and sense impressions is deeply embedded. Patanjali’s yoga Sutras specifically mention the various steps in reaching Enlightenment including Pratyahara. Pratyahara means to withdraw the senses from the outer world. Continue reading
Sage of Arunachala Sri Ramana Maharshi: By Dr. Harsh K. Luthar
Over a period of more than half a century, some of the greatest yogis and sages of India and even a few Shankracharyas had the good fortune to visit the Sage of Arunachala, also known as Bhagavan Sri Ramana Maharshi. The list of luminaries who sought Bhagavan’s grace over a period of 53 years would be too long to recite in this short piece. Continue reading
Papaji (H.W.L. Poonja): by Lisa Carneal
A friend asked me whom this Papaji is that I speak of so often. So here’s an attempt to express That in words: Continue reading
Krishna is AtmA by S.N. Sastri
In the gItA Krishna speaks as Brahman and not as an individual or even as an incarnation. He is referred to in the gItA as bhagavAn which means saguNa brahman. The meaning of the word Krishna has been given in a popular verse thus: ‘kRRiSh’ stands for Existence and ‘Na’ for Bliss. The union of the two is Krishna, the Supreme Brahman. In Srimad bhAgavatam it is said – krishnastu bhagvAn svayam—Krishna is bhagavan Himself, contrasting him with all the other incarnations which are said to be only part-manifestations (amsha avatAra). Continue reading
Dreaming the Dream by Anna Ruiz
Dreaming the Dream by Anna Ruiz Continue reading
The Professor and the Sage – Part 1
Professor N.R. Krishnamurthy Aiyer Speaks:
I am now ninety-two years old and I first met Sri Ramana Maharshi in the summer of 1914, when I was just a boy of sixteen. We were then on a pilgrimage to Tirupati and had halted in Tiruvannamalai, from where my grandmother hailed. We were not strangers to this town.
In the pilgrim party there were half a dozen boys, all of whom were about my age. We all decided to go up to Virupaksha cave. The Maharshi was then residing there and was attentive to all the activities of us youngsters. I noticed his gaze particularly focused on me.
Bhagvan Ramana in his youth
We were all playing with the conch shell. The sadhus used to blow this shell like a horn when they went into town to beg for alms. Continue reading
The Journey of the Soul – III
Continued from the Journey of the Soul – II A satsang by Gururaj Ananda Yogi
If the mind is empowered by what we are calling the right hemisphere, the intuitional level which has its roots in the core’s of one personality, which we also call the heart, then “me” and “mine” disappears and it is “thee” and “thine.” For the core of the human personality, though outwardly seeming individualized, also exists in its universalized form. So what happens to a person is this: He can exist as an individual and yet at the same time be universal, for he has now realized, through his spiritual sadhana , how vast he is. When this happens, a person, being divine, recognizes and experiences this Divinity.
If anybody tells you this comes overnight, forget it. It takes time.
You’ve got this big load you are carrying, this load of samskaras- all the experiences that you have been gathering up, gathering up, and gathering up in this journey. This bag of imprints through which you cognize existence form the bundle that you are carrying.
That is why Christianity says we are born in sin. There is great truth in that. We have brought with us all those samskaras which form our tendencies in life. Essentially the human being is divine; but he does come with this burden.
By doing meditation and spiritual practices, properly assigned by a spiritual teacher you draw upon the superconscious energies, the subtlest energies within the relative sphere of life, which flood the dirt away in the subconscious. Continue reading
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