Bhagavan Sri Ramana used to say that the highest spiritual teaching and transmission is only in silence.
True Silence comes when there is complete surrender to God without any reservation.
Then there is no room for anxiety, worry, or any other mental noise.
In this sublime silence filled to the brim with peace and contentment, the fullness of awareness spontaneously reveals ItSelf as the Universal Intelligence.
It is the Pure Infinite Being whose very nature is Bliss.
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Editor’s note: The photo art is from Eden Kailash fb page.
Without a calm mind, one cannot experience the ultimate reality, the underlying oneness, as one’s own Self.
Spiritual practices (prayer, meditation, deep breathing, yoga) have value because they remove the agitation of the mind.
A peaceful mind, steady in awareness, can understand the purest teaching at the most subtle level.
Therefore the practical advice of the sages is to not bother anyone and not be bothered by others.
To reach the highest state and to know one’s own Heart as the Self, one has to become absolutely indifferent to both external and internal perceptions.
Awareness quietly aware of itself is the subtlest spiritual practice.
Its power can be understood fully when the mind is free from agitation.
The ancient sages knew that to make the mind calm and peaceful we must reflect on the interconnectedness of life and treat all life as precious and sacred.
Sri Ramana used to say that what we give to others, we give to our self.
Bhagavan Ramana used to say that the highest spiritual teaching and transmission is only in silence.
True Silence comes when there is complete surrender to God without any reservation. Then there is no room for anxiety, worry, or any other mental noise.
In this sublime silence filled to the brim with peace and contentment, the fullness of awareness spontaneously reveals ItSelf as the Universal Intelligence. The Pure Infinite Being whose nature is Bliss.
Sri Ramana used to say that wherever we go, we take our mind with us. Therefore, regardless of our circumstances, we have to create the mental atmosphere of satsang (company of the Self). Bhagavan’s teaching is that serenity is a state of mind and not our circumstances.
Sri Ramana says, “Solitude is in the mind of a man. One might be in the thick of the world and yet maintain perfect serenity of mind; such a person is always in solitude. Another may stay in the forest, but still be unable to control his mind. He cannot be said to be in solitude. Solitude is an attitude of the mind ; a man attached to the things of life cannot get solitude, wherever he may be. A detached man is always in solitude”.
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