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Spring Renewal: Ready For Detox? by Rita Minassian

 

Cleansing our body inside out has become essential nowadays. The high level of pollution and the increased electro-magnetic activity in the atmosphere, hectic professional agendas and endless lists of preservatives in our food, contribute to increase the level of stress in our system. By stress, I don’t only mean high nervosity or anxiety but an imbalanced state that creates blocks and ultimately disease. Additional to a healthy lifestyle routine, anyone who has ever experienced a detox program agrees that helps to clear not only the body, getting rid of any excess weight, to restore and optimize our energy level, but clears the mind as well, bringing more focus and an overall sense of ultimate sense of well-being. Then our outlook on life changes drastically, a more positive approach of life is possible which is rule number 1 to prevent depression and an optimum healthy life.

But is this just a modern, trendy “must do” during intermediate seasons?… Certainly not. From ancient traditions spring detox has always been a universal concept.

Years ago, when I first experienced Ayurveda at Soukya Holistic Center in Karnataka-India, I ‘ve been told by my physician, world-renowned Ayurvedic Doctor Isaac Mathai, that the monsoon season usually starting  in May, is actually the best period for a Panchakarma: a complete 5 step mind-body detox program which ideally lasts for 7, 14, 21 or 28 days (the duration of a Moon cycle and a cell renewal cycle by the ways…). He explained that the rainfalls actually support the cleansing/detox provided to a patient according to their Dosha type (biological “moods”). I also believe that people feel more positive and refreshed inside out because of the negative ions generated by rainfalls.

Ghulum (bath attendant) providing a customer with 2 Ayurvedic procedures.

In Panchakarma, a combination of different techniques are used to remove stored toxins in the body which contribute to sap our immune system. Purgation is usually processed with clarified butter (ghee) to remove impurities from the colon or water for a nasya (instillation through nostrils). Blood letting is also used to renew the red blood cells in the body.

Specific massages, like daily Abhayangas (4 hand massage) bring back balance and harmony to the body and to the Chakra system. The Shirhodara (3rd eye cleansing and my favorite…) do wonder on quieting the mind, increases awareness and heal migraine and Parkinson. Goodbye anger, sadness, grudges or lingering guilt, they will all be swept out… It’s important to remember that while a imbalanced diet can obviously affect the body directly, negative thoughts are actually number 1 enemies to harmony and good health.

Meditation and yoga programs can be added to these medical techniques: a combination of postures (Asanas) with Mudras, breathing techniques (Pranayama) and Mantras, are powerful tools to unburden the body and mind.

It is interesting to mention that this period of spring cleaning corresponds as well to some religious and non religious practices found in different traditions. For example, according to the bible, spring is time for the Jewish community to get rid of all the “hametz” during the pre-Passover time: every single dust or crumb has to disappear from the house before the celebration of “Pessah”, liberation.

In Feng shui, spring is also an important time for a making up; what to keep, what to give, what to get rid of… In this ancient Chinese concept, old, useless items represent blockages for a fluent energy flow in the house, but also for the inner world (body system), and for the mind: any type of clutter, within the body and/ or in the environment has to be cleared to avoid disease.

Mother Earth, in her infinite abundance and generosity offers us everything to achieve this detox: plants, vegetables, essential oils, specific spices like curcuma and cinnamon among many others are on the top list of the “natural cleaning team” in Ayurvedic medicine. Aditionnal to the digestive system, a Panchakarma detox program will also support several other channels of elimination in our body: lungs, kidneys, skin, and lymphatic system, all your body will be thankful for this renewal. It goes without saying that a Panchakarma  has to be done by a physician specialized in Ayurveda.

Wether using ancient wisdom tools, planning a retreat in a traditional medicine clinic, or indulge yourself in a modern SPA resort, it’s time to find your ultimate place for detox and enjoy your rebirth!

Rita Minassian

www.ritaminassian.com

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The Heart of God:The Nature of Self-Realization. By Dr. Harsh K. Luthar

Heart Talk is All Talk

The difficulty in many of our conversations about spiritual insight is that the true understanding is not intellectual or conceptual, but absolutely direct. It is clear and direct without the medium of the mind.

Truth has never been a monopoly of a particular religion or spiritual tradition. How can it be? Some may disagree, but in my view, God does not play favorites.

We cannot make Truth our personal property but only allow the quality of Truth to overtake us and shine in us. We cannot possess God but only surrender to the Divine Will and let God take over our life.

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Yoga And Advaita: By Dr. Harsh K. Luthar

Yoga and breath Jnana and mind

These questions came up some years ago. My responses are included. (Photo art above is from Andreas Farsatis).

Question: Is the way and goal of Patanjali’s Yoga and  Sri Sankara’s Advaita Vedanta the same?

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Easy And Natural Is The Way: By Dr. Harsh K. Luthar

Dear Friends,

Sahaj in Sanskrit means easy and natural.

There is saying in Hindi, “Sahaj pake so meetha hoy.”

It means that easy and natural cooking of food leads it to taste sweet.

It is something like the English saying that soup that simmers slowly or the cake that is baked slowly tastes best in the end.

These are metaphors for life. When we do something with care and love, the results are better. Sometimes we even say that, “this is a labor of love.” When we love what we do, it does not feel like work.

Everything has its nature. When we are true to our own nature, an easy authenticity takes over. Then we are not concerned about impressing others nor worried about how others are judging us.

Nature is showing us the way. Seasons are coming and going. Flowers bloom and then wither. We are breathing in and breathing out.

Easy and natural is the way. Anything else makes it appear that somewhere other than where you already are, is more attractive.

All of these teachings of self-improvement, yoga, meditation methods, breathing techniques might have some meaning to someone at some point in time. Truly these are concepts only for the mind to struggle with. The whole premise of these teachings is that you are not OK just the way you are. Ultimately, it is the most splendid nonsense.

To be easy and natural is the way.

How does one become easy and natural? How does one follow the natural path?

To be easy and natural is, well, it is to be easy and natural; and it is best because it is easy and natural.

It is so simple is it not?

What is not easy and natural will produce inner and outer conflicts. We already have enough of those. Of course, for some people making more conflicts may be easy and natural. In that case, go for it (and you can’t help it anyway).

Being easy and natural in awareness allows for the recognition of the Self, which by its very nature is easy being, natural, and wholeness of awareness aware of itself as its own bliss. There is no good way to express it.

My teacher Chitrabhanu-ji (who was a monk for 29 years) once told me that as a young monk he was very very strict with himself. “Sometimes, too much judgment and discipline can be a form of violence with oneself”, he told me.

Another time when we were talking about gurus, I mentioned many names to him and asked his views of them.

Chitrabhanu-ji knew most of the gurus personally. These included J. Krishnamurti, Swami Muktananda, Sri Chinmoy, Rajneesh (Osho), Swami Chidananda, Swami Rama, Swami Satchitananda, etc.

Those gurus whom he liked, Chitrabhanu-ji would only say, “He is a good man.”

One day Chitrabhanu-ji said to me, “You should never follow a guru.” I looked at him puzzled (because he was my guru, you see).

He smiled and said in his thick Bombay accent, “What if the guru goes crazy and tells you to do strange and crazy and weird things…” I had a good hearty laugh! He added, “that does happen you know….”.  I laughed even harder.

Well, it does happen you know.

As Sri Ramana never tired of saying,… the only true guru is your Heart, your own Self.

So wise sages tell the advanced aspirants to be perfectly natural. Make the effort, if natural. Follow a teaching if it is easy and makes sense.

If something makes no sense, there is no point in following it. So what if it is considered the supreme teaching and so on by someone well known. For all you know, what the supreme and well known people say could all be manure.

Think about it. What do they really know? How can they really know? What can anyone really and truly know?

So rest, if it feels natural to rest. Watch the spiritual parade pass by and not be moved by any teaching. Or join the parade and sing your song.

Your nature will make you act in a certain way. That is why you can be at perfect ease.

Self-remembrance, Awareness aware of itself, Self-abidance, all of these mean the same.

Easy and natural is simply being aware of one’s innate wakefulness through the winds of emotions, colors of life, and changes in scenery.

To the extent one can grasp it, simply remain aware and if you become conscious of some intangible cloud of unknowing which you cannot go through, become comfortable with it, stay with it, and breathe it in and out.

If you meditate on this and become aware, it will dawn on you with clarity. You will see.

Easy and natural is the way.

Namaste

Reality is simply loss of ego - Ramana

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Ahimsa – The Antidote to Fear

By Dr. Harsh K. Luthar

Bhagavan Sri Ramana used to say, “Ahimsa Param Dharma”. It means that Ahimsa (Nonviolence) is the Supreme Dharma (Duty or Principle). Sri Ramana pointed out to the devotees and yogis that in Patanjali’s Yoga Sutras, Ahimsa is named as the highest virtue above all other virtues. If we are able to understand what Ahimsa means at the deepest level, that clarity itself guides us in discovering the nature of the Self as our own Being.

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The Call of Love

Damini

Long ago, I gazed into your eyes
and then stopped breathing
but still survived.

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