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Paradox Of The Mind: By Alan Jacobs

Paradox of the Mind: By Alan Jacobs

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“Oh Mind, do not waste your life in roaming outside, pursuing wonders and wallowing in enjoyments. To know the Self through grace and to abide in this way firmly in the Heart is alone worthwhile.” [1]

This relevant quotation leads us to consider that what we term ‘mind’ can be conceived as a great paradox. From one standpoint it is a benevolent friend but from another it is a malicious enemy.

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Karma, Reincarnation, and Suffering: By Alan Jacobs

Karma, Reincarnation, and Suffering: By Alan Jacobs

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There is a great deal of misery and anxiety occupying peoples’ minds these days about the suffering currently undergone on the Planet through terrorism, local armed conflicts, starvation, disease and economic depression. Many atheists and agnostics base their skepticism about the existence of God on the observation that a benign and benevolent God of Love could not possibly exist, or else he would not permit so much world suffering.

According to sages, the highest teachings of the world religions are contained in the idea that we are all “One” and that we come from the same divine source to which many names can be given. Sri Ramana used to say that, “God is the actual form of love”. So why then so much suffering in the world?  From the standpoint of our own teaching, that of the great Sage, Sri Bhagavan Ramana Maharshi, we must first understand that this plane…

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Who Is Rama? The Doctrine Of Neti, Neti

Rama_Sita-Lakshman in_forest

In order to explain the Advaitic doctrine of “Neti Neti”, Sri Ramana used to tell the story of Sita and Rama.

Prince Rama was exiled for 14 years from the kingdom to a forest by his loving father. The full story is too complex to be told here.  

When Prince Rama, obeying his father, left the kingdom of Ayodhya, his wife Sita came with him to endure the hardships of poverty and penance side by side with her husband. Rama’s younger brother Lakshman insisted on coming as well to keep them company and to protect them in the forest.

When the three reached the forest, they took off their royal clothes and sent them back via the Chariot that had brought them to the edge of the forest. They put on clothes of forest dwellers and Rishis who lived in the forest.

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In the Jaws of the Beloved Tiger: By Dr. Evan Keith

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I do not know when I first learned of Bhagavan Sri Ramana Maharshi. I know that at most he was little more than a name to me before my eighteenth birthday and only in the last year has he become of central importance to me. In fact, now I think of Bhagavan as my Guru. Bhagavan never did formal initiation of anyone as a devotee and never even referred to anyone as being or not being his devotee. Nevertheless, he sometimes mentioned that most people needed a guru to overcome their ancient tendencies and “realize” the Self. Sometimes Bhagavan would allude to the Self, itself, or in particular the mountain Arunachala as having been his Guru. In this respect, Bhagavan Ramana is my Sadguru and I am His devotee. Continue reading

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The Heart of God:The Nature of Self-Realization. By Dr. Harsh K. Luthar

Heart Talk is All Talk

The difficulty in many of our conversations about spiritual insight is that the true understanding is not intellectual or conceptual, but absolutely direct. It is clear and direct without the medium of the mind.

Truth has never been a monopoly of a particular religion or spiritual tradition. How can it be? Some may disagree, but in my view, God does not play favorites.

We cannot make Truth our personal property but only allow the quality of Truth to overtake us and shine in us. We cannot possess God but only surrender to the Divine Will and let God take over our life.

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Easy And Natural Is The Way: By Dr. Harsh K. Luthar

Dear Friends,

Sahaj in Sanskrit means easy and natural.

There is saying in Hindi, “Sahaj pake so meetha hoy.”

It means that easy and natural cooking of food leads it to taste sweet.

It is something like the English saying that soup that simmers slowly or the cake that is baked slowly tastes best in the end.

These are metaphors for life. When we do something with care and love, the results are better. Sometimes we even say that, “this is a labor of love.” When we love what we do, it does not feel like work.

Everything has its nature. When we are true to our own nature, an easy authenticity takes over. Then we are not concerned about impressing others nor worried about how others are judging us.

Nature is showing us the way. Seasons are coming and going. Flowers bloom and then wither. We are breathing in and breathing out.

Easy and natural is the way. Anything else makes it appear that somewhere other than where you already are, is more attractive.

All of these teachings of self-improvement, yoga, meditation methods, breathing techniques might have some meaning to someone at some point in time. Truly these are concepts only for the mind to struggle with. The whole premise of these teachings is that you are not OK just the way you are. Ultimately, it is the most splendid nonsense.

To be easy and natural is the way.

How does one become easy and natural? How does one follow the natural path?

To be easy and natural is, well, it is to be easy and natural; and it is best because it is easy and natural.

It is so simple is it not?

What is not easy and natural will produce inner and outer conflicts. We already have enough of those. Of course, for some people making more conflicts may be easy and natural. In that case, go for it (and you can’t help it anyway).

Being easy and natural in awareness allows for the recognition of the Self, which by its very nature is easy being, natural, and wholeness of awareness aware of itself as its own bliss. There is no good way to express it.

My teacher Chitrabhanu-ji (who was a monk for 29 years) once told me that as a young monk he was very very strict with himself. “Sometimes, too much judgment and discipline can be a form of violence with oneself”, he told me.

Another time when we were talking about gurus, I mentioned many names to him and asked his views of them.

Chitrabhanu-ji knew most of the gurus personally. These included J. Krishnamurti, Swami Muktananda, Sri Chinmoy, Rajneesh (Osho), Swami Chidananda, Swami Rama, Swami Satchitananda, etc.

Those gurus whom he liked, Chitrabhanu-ji would only say, “He is a good man.”

One day Chitrabhanu-ji said to me, “You should never follow a guru.” I looked at him puzzled (because he was my guru, you see).

He smiled and said in his thick Bombay accent, “What if the guru goes crazy and tells you to do strange and crazy and weird things…” I had a good hearty laugh! He added, “that does happen you know….”.  I laughed even harder.

Well, it does happen you know.

As Sri Ramana never tired of saying,… the only true guru is your Heart, your own Self.

So wise sages tell the advanced aspirants to be perfectly natural. Make the effort, if natural. Follow a teaching if it is easy and makes sense.

If something makes no sense, there is no point in following it. So what if it is considered the supreme teaching and so on by someone well known. For all you know, what the supreme and well known people say could all be manure.

Think about it. What do they really know? How can they really know? What can anyone really and truly know?

So rest, if it feels natural to rest. Watch the spiritual parade pass by and not be moved by any teaching. Or join the parade and sing your song.

Your nature will make you act in a certain way. That is why you can be at perfect ease.

Self-remembrance, Awareness aware of itself, Self-abidance, all of these mean the same.

Easy and natural is simply being aware of one’s innate wakefulness through the winds of emotions, colors of life, and changes in scenery.

To the extent one can grasp it, simply remain aware and if you become conscious of some intangible cloud of unknowing which you cannot go through, become comfortable with it, stay with it, and breathe it in and out.

If you meditate on this and become aware, it will dawn on you with clarity. You will see.

Easy and natural is the way.

Namaste

Reality is simply loss of ego - Ramana