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The Search For True Love

The search for true love is really the search for the ultimate reality of this universe.

It manifests outwardly as the search for that perfect person, the search for God, the search for the mystery of our existence.

Underlying all fears and anxieties is the fundamental agitation of not knowing who we are.

To solve this existential riddle, Sri Ramana advocates the sincere and keen inquiry that focuses on the question, “Who Am I?” 

It is this inward focus with intent and intensity, that leads the mind to dive deep into the very heart of the unknown.

It is in the deepest core of our being, that we find the Heart, that is in reality the Self.

One never feels complete until one realizes that one who has been pursued and sought as one’s true love is one’s own Self.

In coming close to the Self, one is drawn to the Self, and then by Grace merges with the Self, the very Heart of Existence and becomes That.

Bhagavan Ramana used to say, “The Self is always there. It is you. There is nothing but you.”

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Worries Do Not Belong To You!

The basic tenet of Advaita-Vedanta is that our original nature, the nature of the Self, is Sat-Chit-Ananda-Nityam-Purnum. Sat means Existence. Chit refers to Consciousness. Ananda means Bliss. Nityam mean Eternal. Purnum means whole or complete.

These are not qualities of the Self but its very nature as One monolithic whole. The Self is One without a second, A Mass of Conscious Bliss that is Eternal and Whole. When we experience the Self, we see that the ancient sages were very precise in describing our nature. It is unmistakable and leaves no room for any thought or doubt. Sages teach us that what comes and goes is not our true nature. What is transient has no permanent power or hold on us.

Although we view our personality as made up of mental traits and thoughts, Advaita teaches us that even our mind and thoughts are transient as they are constantly undergoing change. If our identity is based on mental fluctuations, suffering is the natural result.

Sri Ramana, the Sage of Arunachala, taught that through reflection, introspection, and self- inquiry, we can see through our mental conditioning, be free of it, and go beyond it.

Then we see that what comes and goes is not our nature.

Here is a conversation with Sri Ramana and a visitor to illustrate this point.

A visitor said: “I suffer from worries without end; there is no peace for me…” Sri Ramana asked: “Do these worries affect you in sleep?” The visitor admitted that they did not.

Sri Ramana asked him again: “Are you the very same man now, or are you different from him that slept without any worry?”
The visitor said, “Yes, I am the same person.”

Sri Ramana then said: “Then surely those worries do not belong to you. It is your own fault if you assume that they are yours.” (From Maha Yoga by K. Lakshmana Sarma).

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The Most Powerful Yoga

Live your life without hurting anyone. ~ Nisargadatta Maharaj in “I Am That”

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Image (4) lak_Instructing.jpg for post 104

Meet your own self. Be with your own self, listen to it, obey it, cherish it, keep it in mind ceaselessly.

You need no other guide. As long as your urge for truth affects your daily life, all is well with you.

Live your life without hurting anybody.

Harmlessness is a most powerful form of Yoga and it will take you speedily to your goal.

This is what I call nisarga yoga, the Natural yoga.

It is the art of living in peace and harmony, in friendliness and love.

The fruit of it is happiness, uncaused and endless.

Nisargadatta Maharaj in “I Am That”

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Solitude is in the Mind

Ramana Maharshi often spoke about the true nature of solitude. He has explained a number of times that silence, peace, and solitude are not a function of our environment but our mental state. Indeed solitude is in the mind and not to be found somewhere outside.

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The Nature of Joy

I have left all my practices,

and words of the wise

now sound like noises

in the city at lunch time.

On entering the heart of awareness,

I saw that

joy is simply the glow of contentment

devoid of longing.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

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The Spider & The Blue-Throated God – Part 2/2

Part II by Mira Prabhu

Mira Prabhu's avatarmira prabhu

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Did I go from being a neurotic worrier to a goddess radiating mega-rays of tranquillity in a few short weeks? Sorry, but this ain’t no fairy tale. The sad truth is that I was born with a depressive gene: to see a glass as half-full instead of half-empty can still often be for me a true labor of Hercules. But by putting a positive spin on my life, my fears shrank, my vision cleared, and I could move forward with increasing confidence. Still, there were many times since that I found myself embroiled in situations so dark I could not find a single reason to be grateful.

One such nightmare saw me trapped me in a guesthouse in Rishikesh during the Neelkanth Mahadev temple festival that annually draws close to half a million rambunctious rural devotees down from their villages to worship Lord Shiva. The temple is surrounded by dense forest…

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Meaning of the term “Satsang”

If one gains company of pure hearted, good people in life, one gains everything. In yogic psychology, such an association is known as “Satsang”.

At a practical level, Satsang refers to Spiritual Fellowship or company of others on the spiritual path. Satsang is a Sanskrit term and is made of two words, “Sat” and “Sang”.

Sat means “Truth”. Sat also means “Essence”. Sat also means “Existence”. Sang means to “Be With” or “Embraced By” or “In Company of”.

Combining Sat and Sang, we get Satsang, which means “In the company of or embraced by Truth or the Universal Existence”. 

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Keep the Flame of Your Love Burning: By Dr. Harsh K. Luthar

My dearest friends, even though prejudice, hatred, violence, and wars are embedded in world history, these have never been able to completely overshadow the enormous capacity many people have demonstrated in every age, to love, to nurture, to heal, to be peacemakers, and to forgive without reservation. Even when there is darkness all around, if one candle is lit, there is potential for other candles to be lit through it. That is the beauty of the Sangha. Be that Candle. Keep the flame of your love burning, so others can learn to love through you, and the light of wisdom and compassion will guide your way.

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IMG_0111My Dearest and Wonderful Friends:

Thinking of all of you makes me smile with love, wonder, and gratitude.

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Sri Ramana and My Teacher Gurudev Sri Chitrabhanu-Ji: By Dr. Harsh K. Luthar

All of us come from different backgrounds, and we walk the path in our own unique way. Yet, we all have the same innermost longing to know the deepest mystery of our own nature and being. Reflectin…

Source: Sri Ramana and My Teacher Gurudev Sri Chitrabhanu-Ji: By Dr. Harsh K. Luthar

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The minute I heard my first love story I started looking for you: Rumi

Rumi’s poetry often centers on the search for the Beloved and the union with the Beloved.

It echoes the poetry of Bhagavan Ramana and the verses Bhagavan wrote to Arunachala.

Rumi says, “The minute I heard my first love story I started looking for you”.

It was the same with Bhagavan Ramana. The minute he heard the name Arunachala, he associated it with something majestic, God Himself and started looking for it.

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The minute I heard my first love story

I started looking for you, not knowing
how blind that was.

Lovers don’t finally meet somewhere.
They’re in each other all along.

From Open Secret: Versions of Rumi, Translated by Coleman Barks / Translated by John Moyne