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What Are The Upanishads? An Overview: By Sri S.N. Sastri

The Upanishads- An overview

(S.N.Sastri)

The word ‘Upanishad’ denotes Brahma-vidya by its derivation. Sri Sankara Bhagavatpada says in his Bhashya on the Kathopanishad that this word is derived by adding the prefixes ‘upa’ (meaning near) and ‘ni’ (with certainty) to  the root ‘sad’ which means ‘to destroy’, ‘to reach’, and ‘to loosen’.  Thus the meaning of the word ‘Upanishad’ is that it is the knowledge that destroys the seeds of worldly existence such as ignorance in the case of those seekers of liberation who, after becoming free from all desires approach (upa sad) this knowledge. Continue reading

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The Secret Of Being The Effect! By Divyaa Kummar

The Secret – of being the effect!
“I will tell you a Spiritual Secret: be the cause and the effect will follow; but let me tell you an even deeper spiritual secret: be the effect and the cause will follow! Osho”

The first secret simply outlines that we are the cause; not some outside other, fate, or god. We can call this ‘cause’ our thinking, feeling, focus, which reflects as outer effects; we can view it as our energy field which attracts like-wise effects; or we can call it karma – what we have chosen to explore, experience and expand and thus meet as outer effects. Continue reading

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See Within – Through A Box of Chocolate! By Divyaa Kummar

A BOX OF CHOCOLATE CAN GIVE US A SUBTLE MESSAGE!
There is a subtle difference in being all-accepting ….and in being jaded or indifferent !
In indifference nothing matters; in acceptance everything is… fine… embraced!

So in both states of being …in layman dialogue…people  use the same words :
“How does it matter”-“Nothing mattersContinue reading

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Krishna is AtmA by S.N. Sastri

In the gItA Krishna speaks as Brahman and not as an individual or even as an incarnation. He is referred to in the gItA as bhagavAn which means saguNa brahman. The meaning of the word Krishna has been given in a popular verse thus: ‘kRRiSh’ stands for Existence and ‘Na’ for Bliss. The union of the two is Krishna, the Supreme Brahman. In Srimad bhAgavatam it is said – krishnastu bhagvAn svayam—Krishna is bhagavan Himself, contrasting him with all the other incarnations which are said to be only part-manifestations (amsha avatAra). Continue reading

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Rest In Your Heart: By Dr. Harsh K. Luthar

The True Master

A True Master does not tell you to do this or that.

Already, you are bewildered going to motivational speakers, visiting one guru after another, practicing mantras, and trying to stand on your head and put your legs behind your back.

The Master simply brings attention to your nature as “Being”, and invites you to rest in your own Heart.

Bhagavan Ramana

Bhagavan Ramana

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Njanapaana by Poonthaanam Nambudiri-7

translation and commentary by Smt. Savitri Puram

 Repetition of Bhagavaan’s names purifies our mind and guides us to the Ultimate Truth.  Continue reading

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The Gospel of Jesus Decoded: Christ and Kundalini, Part 1 by Michael Bowes

Although it is referred to in many different ways the Kundalini Shakti plays a key role in all spiritual traditions.  The principles are the same, the effects are the same; but the words and symbols used to express Kundalini differ.  In the Judeo/Christian tradition Kundalini is known as the Holy Spirit, Living Water, Christ, the Anointing, the Word and by other terms as well.

But before exploring the details of Kundalini in the Judeo/Christian scriptures, I would like to introduce the subject by examining the authentic and original message of Jesus.  Continue reading

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Kundalini Shakti and Enlightenment: By Dr. Harsh K. Luthar

Dear Friends:

Over the last three decades, I have seen the words Kundalini and Chakras (Energy Centers) become popular and enter the mainstream of conversations about spirituality. There is much hype surrounding these concepts and often people without much experience pose as experts and masters. If one can find a genuine teacher and the pure teaching, it helps a lot. Continue reading

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Heart Opening Pose: By Christine Wushke

This pose naturally opens and expands the chest, making this pose an excellent opportunity to practice an open heart meditation. If at anytime during the practice of this meditation you are no longer comfortable in the pose, bend your knees, and roll onto your side and rest for a while.

props

1. Take 2 folded blankets, and stagger them, so one is on top of the other, and the top blanket is pulled about 2 inches back. Fold the top blanket under at the other end, to make a pillow.

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Copy of pranayama compressed

2. Lay on your back with the base of the spine touching the bottom blanket. Let your shoulders roll under and open the front of the chest.

3. Let your body sink into the pose, let your chest open a little more, and soften your breathing. Focus for a few moments on feeling the nourishment in your breath. Continue reading

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Bhagavan Ramana’s Blessing to Sri Muruganar

Place your burden
at the feet of the Lord of the universe
who accomplishes everything. Continue reading