The Ego is Not Your Amigo – Part 2 of 2

From Mira Prabhu, the mystic writer living on the holy mountain of Arunachala.

mira prabhu

Harish Johari Harish Johari

I first began to consciously pursue the destruction of my own troublesome ego when I lived in hectic Manhattan. At the time, I had just begun to plot a novel based on eastern philosophy (Whip of the Wild God: A Novel of Tantra in Ancient India), and was engrossed in learning everything I could about Tantra and mysticism.

In the process, I met folks who tended to interpret Tantra mainly as a license to enjoy indiscriminate sex. My view was different: mainly from delving into the treasure trove of eastern philosophy at the New York Public Library, I had discovered that, etymologically speaking, the word Tantra derives from two Sanskrit words: tanoti and trayati—meaning: the explosion of consciousness. How one performs this magic is up to the individual; while couple-hood can certainly become a means of liberation, celibate tantrics often evolve fastersimply because…

View original post 638 more words

DRUGS, GUNS & SATSANGH

Great article from yogini mystic writer Mira Prahbu currently living near the holy hill of Arunachala.

mira prabhu

flightfoxcomIn the course of a fiery discussion on how so-called gurus milk unwary disciples of their money as well as precious intangibles, a friend mentioned that Papaji (a devotee of Ramana Maharshi who later became a guru in his own right) had bluntly prophesied that in the not-so-distant future, a lot of money would be made out of drugs, guns and satsangh.

Now drugs and guns have always been money-spinners for unscrupulous individuals who worship Mammon—but making money out of satsangh? And what does the word mean in the first place? Etymologically satsangh derives from two Sanskrit words: sat (ultimate truth) and sangha (the company of spiritual friends). It means a gathering of seekers whose primary interest is to awaken the divine within themselves—and who seek strength and support as they tread the tortuous yet amazing journey into inner space. Often gurus hold satsanghs for their followers, and today’s…

View original post 863 more words

The Meaning of the Term “Ji” in the Indian Culture: By Dr. Harsh K. Luthar

At Arunachala Ashram in Canada

In the Indian culture, we sometimes add the word “ji” at the end of someone’s name to convey respect.

For example, if someone’s name is Ashok, and we want to convey warmth and respect, we call him Ashok-ji. If someone’s name is Maya, we call her Maya-ji.

However, in the Indian culture, no one will ask or demand that we add “ji” when addressing them to show respect. That would be very uncool. It would actually be humorous. It is up to us when we want to add the “ji” after the name of the person. There is no compulsion that we have to add “ji” to the name of everyone we meet and greet.

Continue reading

Spiritual Practice, Kundalini, and Self-Realization: By Harsha (Harsh K. Luthar, Ph.D.)

bergen

Image courtesy of Lisa Connors (2002)