According to Advaitic/Yogic sages, all sins and atrocities which are committed by individuals and nations against each other are due to ignorance of the true nature of oneness of all life.
When we view “others” as separate from us and different, we are able to justify all types of ignoble acts against them. Sometimes, even the most heinous deeds are justified in the name of God, religion, or law.
People who are blinded by fear, greed, and ignorance are not able to see outside the cycle of violence that they are part of.
Fortunately, in the history of the world, there have always been good people as well and such noble souls still walk the earth today. I feel that due to their kindness, love, and compassionate influence, there is always a ray of sunshine and a hope to make this world a better place.
Indeed, Bhagavan was most reluctant to accept invitations to criticize others on their spiritual path, even if it was different than the one he advocated. On more than one occasion, Bhagavan told devotees that they should mind their own business and keep in mind what their original purpose was in coming to Bhagavan.
Everything is transient.
Our body, mind, perceptions of the world and how we see others are always in flux.
Even our ideas of who we are, tend to change over time.
We have the inherent capacity to notice our pure sense of existence, the feeling of “I AM” that never changes and is always with us.
This awareness is subtle and intangible and in the background.
If we bring it to the forefront, pay attention to it, cultivate it, It leads to the Heart and becomes the door to eternity.
It leads us beyond duality to our Self. This is the essence of Sri Ramana’s teaching.
“Whether you make dhyana of God or of Self, it is immaterial. The goal is the same. But you cannot escape the Self. You want to see God in all, but not in yourself? If all are God, are you not included in that all?” Sri Ramana speaking in Talk 254 (Talks with Sri Ramana Maharshi).
Devotee: Is the Universal Soul (Paramatma) always different from us?
Sri Ramana: That is the common belief, but it is wrong. Think of Him as not different from you, and then you achieve identity of Self with God. (Talk 31).
Losing a loved one is a natural cause of grief for us.
We have to eventually reconcile with the fact of death of those we loved, and cherish the joy that arises in the heart when we think of them.
Sri Ramana reminds us, “True love is shown by the certainty that the object of love is in the Self and that it can never become non-existent.”
Sages teach us that the death of the body is inevitable. We are not the body but the Spirit. That is the message of Bhagavad-Gita as well.
We have come alone in this world.
We will leave alone.
Behind all the glamour and colors of this world, the great joys and laughter, and all the pain and horrific suffering, the fact of being alone is a constant for all beings.
Meditation on this fundamental truth serves as a gateway to Self-Realization.
Describing this state, Maharshi Patanjali (Patanjali’s Yoga Sutras) says in Book 1, the third verse, “The Seer now rests in His own nature.”