Karma, Reincarnation, and Suffering: By Alan Jacobs

There is a great deal of misery and anxiety occupying peoples’ minds these days about the suffering currently undergone on the Planet through terrorism, local armed conflicts, starvation, disease and economic depression. Many atheists and agnostics base their skepticism about the existence of God on the observation that a benign and benevolent God of Love could not possibly exist, or else he would not permit so much world suffering.

According to sages, the highest teachings of the world religions are contained in the idea that we are all “One” and that we come from the same divine source to which many names can be given. Sri Ramana used to say that, “God is the actual form of love”. So why then so much suffering in the world?  From the standpoint of our own teaching, that of the great Sage, Sri Bhagavan Ramana Maharshi, we must first understand that this plane of existence must be seen as a field of Karma in which the plan for human evolution is embedded.

As the Bhagavad Gita, and Ramana Maharshi point out, men and women are born into this planet with Karma or Destiny preordained by Iswara or Almighty God, for their own spiritual development. This was stated to Paul Brunton in his dialogue with Ramana and is fully recorded in the Book ‘Conscious Immortality’.

Nobody actually dies in Reality. Lord Krishna told Arjuna “Do not grieve!” After an interval of rest, the soul or jiva is reborn into a new life, again chosen from its latent tendencies, accumulated in previous lives, for his or her spiritual growth. This cycle continues until as a result of meritorious deeds they are, then through Grace, eventually brought to this teaching which in due course will lead them to Self Realisation. Then the whole Karmic scheme collapses and nature of God as Love is realized.

Sri Ramana’s point of view is well and fully expressed in a long answer given in Talks No. 272 on October 23rd. 1936. Also David Godman’s excellent anthology ‘Be As You Are’ has a long Chapter , N0.20., entitled Suffering and Mortality, and a further Chapter called Karma, Destiny and Free Will, with all the appropriate answers to this unnecessarily vexatious question. For those who are troubled by the problem of world suffering they would do well to read this material. Briefly Bhagavan states that from a higher perspective the question concerning the triad of world, God and individual should be seen as inventions of the mind. From a lower perspective, instead of worrying about the world, we should allow ‘He who created it to look after it’.

If this is accepted then the sufferings which people endure are benign in the sense that this is their preordained karma for the soul’s spiritual development. Bhagavan once said that all suffering leads to God Realisation. Nobility of soul and very many virtues are only born out of suffering. This samsara which is a time of purgation and purification uses suffering to bring its children back to true values rather than linger in  the hedonism of a decadent and corrupt culture. As Hafiz wrote

“Never the greatest man that yet was born

Has plucked a rose so soft it has no thorn.”

We live in a world based on the law of polar opposites, which we have to surmount.

There has always been suffering on the planet. The suffering endured in the two great world wars makes contemporary suffering almost infinitesimal in comparison. At the same time we must never be hard hearted and indifferent to any suffering, and always act with compassion. As Bhagavan taught, if suffering comes our way, and in our path, we must do our utmost to relieve it. The Jnani is all compassionate, not only to human beings but to animals and plants as well. The greatest help we can bring to Humanity is our own Self Realisation which mitigates world suffering both amongst believers and the faithless.

The question is often asked “how do I deal with suffering when it happens?” Primarily one must ‘accept’ that whatever it is , ultimately it is all for the best. The human mind cannot understand the Higher Wisdom. With this form of surrender, one gradually perceives the lesson that we were meant to learn from our suffering. Every day living is full of stress, anxiety, loss and disappointment. After the acceptance to which I have referred we must hand over the whole burden of our life to God or the Sat Guru in our Heart as an act of surrender. Then he carries our burden, and all our cares are his.

Ultimately we must accept that everything which happens from galaxy to atom does not move without the permission of the Divine Will. Who are we with our petty egotistic humanoid perception, based on personal pleasurable satisfaction, to question the actions of the Master of the Universe, which are beyond our intelligence to  even remotely fathom?

Alan Jacobs

Note from the Editor: Alan Jacobs is prominent devotee of Sri Bhagavan Ramana Maharshi and has written a number of articles on this site. Alan’s article on self enquiry is given below. It also contains more information about  Alan. Alan is also the moderator for the largest Sri Ramana group on yahoo groups called HarshaSatsangh.

https://luthar.com/aids-to-self-enquiry

7 thoughts on “Karma, Reincarnation, and Suffering: By Alan Jacobs

  1. Dear Allan Jacobs,

    There is no need for fear concerning the past and the future, once we are able to be aware of reality and demystify what you call ‘the divine will’. In my new book that is now published in New York, you will understand that we are born pure, innocent and free. We also see how soul and mind develop and what happens after death. Even the paradise is explored and explained. It is all about the real basics of existence.

    Hans Hämmig, South Africa
    http://www.GodsoftheEarth.com

  2. Dear Hans,

    Thank you for your response. What is the title of your book? I would like to know more about its content.

    All best wishes,

    Alan

  3. Man lives in a paradox.He is born in a loveless and selfish society and so trained to “act” in that direction which inevitably brings misery.To be free of misery and sorrow he has to “act” differently which does not bring misery and conflict.Any action from the false “i’ is limited and so brings conflict and sorrow.Life is action and one cannot live without action but we have to act in such a way that action does not bind us.Action which proceeds from false “i” is associated with doer-ship.If we can act without any idea,motive,purpose,goal,future orientation, there is no “doer” in such action and so there is no suffering or residue of action.When action leaves residue there is suffering and there will be reincarnation.Such action without the center of false” i” is possible when one surrenders to the whole without any demands for fruit of action.Action without the false “i” is possible for the who has gone beyond the limitations of the mind and love is possible for the one who has gone beyond all self imposed limitations.Root of conflict and suffering is due to life of action with limitations intact. and so there will be self interest in such action.The progeny of conflict like anger,greed,violence,fear,jealousy etc follow such action like shadow and cause suffering.In self-inquiry we inquire into this wrong action which is the root of all human problems.Unless we change the present way of action which is self centered,meditation will not happen to us however sincerely we try to do it.So doing self-inquiry with earnestness is sine-qua-non for meditation to happen spontaneously in which we realize the ending of sorrow way of life and action.

  4. The suffering that is always the most difficult for me to accept is that I have caused to others. However, my guilt is rooted in the same ‘I’-thought as the thoughts which produced my regretted outward actions (as well as the thought of ‘others’). The danger is that guilt, without self-inquiry, nourishes my ‘I’-thought. This is a self-propagating chain of suffering. Only inquiring to the thinker of these thoughts can the chain be broken. This I have learned from Bhagavan Ramana. This inquiry is strengthened by, as much as possible, letting go of my pretension of being the do-er or the thinker. As fully as ‘I’ can, ‘I’ surrender my self (as a sense of being a do-er, a thinker, an experiencer, a body, a mind, and as the full self-image) to the true Self, Brahman. Sometimes things seem easy until ‘I’ gets tangled up again in old vasanas. If anything is my duty, if anything I can do for those I feel karmically bonded with, it is to inquire into the source of the thoughts until the ‘I’-thought is finally vanquished. Then that ‘I’ will never speak again; Only the Heart will speak.

    Thank you for the very fine article Alanji, especially “Primarily one must ‘accept’ that whatever it is , ultimately it is all for the best. The human mind cannot understand the Higher Wisdom. With this form of surrender, one gradually perceives the lesson that we were meant to learn from our suffering. Every day living is full of stress, anxiety, loss and disappointment. After the acceptance to which I have referred we must hand over the whole burden of our life to God or the Sat Guru in our Heart as an act of surrender. Then he carries our burden, and all our cares are his.” :-)

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