Whether one is rich or poor, famous or unknown, bright or dull, wise or foolish, religious or an atheist, each experiences pleasures and pains, joys and sorrows, tears and laughter, victories and defeats in their life.
At some point, one may ask “What is all this?”
“Who am I that has all these experiences?”
Thus, as if compelled, the sages start to reflect on the nature of their existence and the mind.
The quest to know the nature of existence starts us on the journey to our own Heart, which is indeed the Universal Heart.
According to Advaitic/Yogic sages, all sins and atrocities which are committed by individuals and nations against each other are due to ignorance of the true nature of oneness of all life.
When we view “others” as separate from us and different, we are able to justify all types of ignoble acts against them. Sometimes, even the most heinous deeds are justified in the name of God, religion, or law.
People who are blinded by fear, greed, and ignorance are not able to see outside the cycle of violence that they are part of.
Fortunately, in the history of the world, there have always been good people as well and such noble souls still walk the earth today. I feel that due to their kindness, love, and compassionate influence, there is always a ray of sunshine and a hope to make this world a better place.
The Sage of Arunachala, Bhagavan Sri Ramana Maharshi, gave us the purest teachings.
If we look at the devotees of Sri Ramana, we see that they were some of the greatest yogis and jnanis of their day. But they led quiet, unpretentious, and humble lives fully content in the grace of Bhagavan.
The message of Sri Ramana is to turn the mind within to see our true nature; and then we will see everything to be full of spirit.
In his life, Bhagavan exemplified his realization and manifested immense compassion for all beings. Bhagavan related to plants, trees, birds, animals, and people as sacred and treated everyone who came within his orbit with the utmost respect and love.
Indeed, Bhagavan was most reluctant to accept invitations to criticize others on their spiritual path, even if it was different than the one he advocated. On more than one occasion, Bhagavan told devotees that they should mind their own business and keep in mind what their original purpose was in coming to Bhagavan.
Everything is transient.
Our body, mind, perceptions of the world and how we see others are always in flux.
Even our ideas of who we are, tend to change over time.
We have the inherent capacity to notice our pure sense of existence, the feeling of “I AM” that never changes and is always with us.
This awareness is subtle and intangible and in the background.
If we bring it to the forefront, pay attention to it, cultivate it, It leads to the Heart and becomes the door to eternity.
It leads us beyond duality to our Self. This is the essence of Sri Ramana’s teaching.