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Two Great Truths of Absolute and Relative Reality

By Mira Prabhu who is both an amazing and insightful Yogini as well as a very gifted writer. ❤

Mira Prabhu's avatarmira prabhu

SHIVA AND SHAKTI TANTRA

In my volatile teens, I was struck by the poignant beauty of an ancient metaphor (contained within the Mundaka Upanishad) that speaks of two birds perched on the branch of a tree: one bird eats the fruit of the tree while the other watches.

The first bird represents the individual self/soul; distracted by the fruits (signifying sensual pleasures), she forgets her lord and lover and tries to enjoy the fruit independent of him. (This separating amnesia is known in Sanskrit as maha-maya or enthrallment; it results in the plunge of the individual into the ephemeral realm of birth and death.) As for the second bird, it is an aspect of the Divine/Self that rests in every heart—and which remains forever constant even as the individual soul is bedazzled by the material world.

This teaching implies that it is ignorance of our true nature that creates a vicious cycle: the individual, being blinded by the illusion of existing as a separate…

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Dattatreya’s 24 Gurus and His Brilliant View

Dattatreya

Mira Prabhu's avatarmira prabhu

SHIVA IN BLACK AND WHITE 2Dattatreya blows my mind with the daring way he lived his life and the transcendent wisdom that emerged as a result. The word Datta means “given”—for it is said the Divine Trinity (Brahma, Vishnu and Shiva) “gave” one aspect of themselves in the form of a son to the sages Atri and Anasuya; Atreya was added on to his name, to indicate he was the son of Atri.

Born roughly 4000 years ago in an age when Veda and Tantra had once again fused, Dattatreya left home early, in search of the Absolute, roaming naked in the areas in and around Mysore, Maharashtra and Gujarat. Usually depicted with three heads, symbolizing Brahma, Vishnu and Shiva; past, present, and future; and the three states of consciousness: waking, dreaming, and dreamless sleep, he is shown sitting in meditation beside his shakti (mate) beneath the wish-fulfilling tree; in front of him is a fire pit, and around him are…

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Some history of Arunachala and the efforts to protect it

Some history of Arunachala and the efforts to protect it

Richard Clarke's avatarLiving in the Embrace of Arunachala

There have been struggles to preserve and protect Arunachala that date back to the times of Ramana Maharshi. These include a court appearance by Ramana Maharshi, a legal effort in the late 1990s, various efforts to protect encroachment of the inner path, environmental recovery around Arunachala, and then in 2012 a series of fires on Arunachala that resulted in the Inner Path closure, which continues to this day.

Old photo of Arunachala Old photo of Arunachala

Below are links, first to David Godman’s website, then to an Arunachala Samudra  artecle on the legal battles in the late 1990s, and a series of posts on this blog.

Together they show a long lasting concern about how to protect Arunachala. That effort continues to this day with the recent protests that stopped – for now – destructive tree cutting and digging on the pradakshina route.

Bhagavan’s Deposition on Arunachala

Environmental concerns and the courts – 2001

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Yoga And Advaita: By Dr. Harsh K. Luthar

Yoga and Advaita

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Yoga and breath Jnana and mind

These questions came up some years ago. My responses are included. (Photo art above is from Andreas Farasitis).

Question: Is the way and goal of Patanjali’s Yoga and  Sri Sankara’s Advaita Vedanta the same?

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Giving to others is really giving to oneself ~ Sri Ramana

Giving to others is really giving to oneself. ~ Sri Ramana

Harsha's avatarLuthar.com

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Bhagavan says, “Giving to others is really giving to oneself.” Bhagavan continues, “If one knows this truth, would one ever remain without giving?” (See Chapter XIII “Gems from Bhagavan.” Bhagavan here states the fundamental truth of reality at every level.

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Aids To Self Enquiry: By Alan Jacobs

Aids To Self Enquiry: By Alan Jacobs

Harsha's avatarLuthar.com

“Those who leave the path of Self Enquiry, the way of liberation, and wander off along the myriad forest tracks, will encounter only confusion”. Bhagavan Ramana.

Bhagavan27

Self Enquiry is the Direct Path and Bhagavan’s great contribution for the modern age for all. 

Self Enquiry is the backbone of the main weapon in Bhagavan’s teaching for eliminating the vasanas, tendencies and vrittis, the thought forms which act as a veil and occlude your Real Self.

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Paradox Of The Mind: By Alan Jacobs

Paradox of the Mind: By Alan Jacobs

Harsha's avatarLuthar.com

“Oh Mind, do not waste your life in roaming outside, pursuing wonders and wallowing in enjoyments. To know the Self through grace and to abide in this way firmly in the Heart is alone worthwhile.” [1]

This relevant quotation leads us to consider that what we term ‘mind’ can be conceived as a great paradox. From one standpoint it is a benevolent friend but from another it is a malicious enemy.

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Karma, Reincarnation, and Suffering: By Alan Jacobs

Karma, Reincarnation, and Suffering: By Alan Jacobs

Harsha's avatarLuthar.com

There is a great deal of misery and anxiety occupying peoples’ minds these days about the suffering currently undergone on the Planet through terrorism, local armed conflicts, starvation, disease and economic depression. Many atheists and agnostics base their skepticism about the existence of God on the observation that a benign and benevolent God of Love could not possibly exist, or else he would not permit so much world suffering.

According to sages, the highest teachings of the world religions are contained in the idea that we are all “One” and that we come from the same divine source to which many names can be given. Sri Ramana used to say that, “God is the actual form of love”. So why then so much suffering in the world?  From the standpoint of our own teaching, that of the great Sage, Sri Bhagavan Ramana Maharshi, we must first understand that this plane…

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LIFE IS A DREAM: By Alan Jacobs

Life is a Dream: By Alan Jacobs

Harsha's avatarLuthar.com

Bhagavan's smile Bhagavan’s smile

“To know that the world is a dreamlike illusion. Know that all of the following are a dreamlike illusion. The world, the body, the universe, all dimensions, time and all events, motions and actions”. ~ Sri Ramana Maharshi

215. “The world appears distinctly only in wakefulness and dream with concepts filled. In concept-free, all empty sleep, one sees no world; so then conceptual is… the world’s whole substance.”

Taken from Step Two of The Seven Steps to Awakening. All of the Ramana quotes in The Seven Steps to Awakening are taken from K. Swaminathan’s English translation of The Garland of Guru’s Sayings.

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Who Is Rama? The Doctrine Of Neti, Neti

Rama_Sita-Lakshman in_forest

In order to explain the Advaitic doctrine of “Neti Neti”, Sri Ramana used to tell the story of Sita and Rama.

Prince Rama was exiled for 14 years from the kingdom to a forest by his loving father. The full story is too complex to be told here.  

When Prince Rama, obeying his father, left the kingdom of Ayodhya, his wife Sita came with him to endure the hardships of poverty and penance side by side with her husband. Rama’s younger brother Lakshman insisted on coming as well to keep them company and to protect them in the forest.

When the three reached the forest, they took off their royal clothes and sent them back via the Chariot that had brought them to the edge of the forest. They put on clothes of forest dwellers and Rishis who lived in the forest.

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