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Essential Teachings of Bhagavan Sri Ramana Maharshi

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In the following extract from Gems from Bhagavan, we are reminded of the essence of Bhagavan Ramana’s teaching and inspired to realize the True Self.

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What is Saguna and Nirguna Brahman? By Dr. Harsh K. Luthar

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Harsh K. Luthar in Madison, WI

Questioner: What is meant in Hinduism by “Saguna Brahman” and how is that different from “Nirguna Brahman”

Answer: The term Saguna means “with attributes”. The term “Saguna Brahman” implies that God has a name and form and other attributes. Many Savikalpa Samadhis give rise to the (living) form of the Ishta Devata. Ishta Devta is one’s favored way of visualizing the divine. It might be Krishna, Jesus, Rama, the Goddess or some other Deity of choice.

Nirguna means “without attributes”. The term “Nirguna Brahman” implies that God as the Absolute Spirit and Pure Consciousness has no name and form or attributes. Nirvikalpa Samadhi reveals the Nirguna nature of the Self.

There are a number of books on Hinduism that discuss Saguna and Nirguna Brahman. Classic yoga texts like Patanjali’s yoga sutras explain various types of Samadhi states. All of such concepts and topics of discussion can also be found in…

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Thoughts Change But Not You ~ Sri Ramana Maharshi

Thoughts change but not you
Photo art from John Wassenberg’s fb page.

Sri Ramana Maharshi says in Talk 524 (Talks with Sri Ramana Maharshi), “You must exist in order that you may think. You may think these thoughts or other thoughts. The thoughts change but not you. Let go the passing thoughts and hold on to the unchanging Self. The thoughts form your bondage. If they are given up, there is release. The bondage is not external.”

Devotee says: But it is not easy to remain without thinking.

Sri Ramana replies: You need not cease thinking. Only think of the root of the thoughts; seek it and find it. The Self shines by itself. When that is found the thoughts cease of their own accord. That is freedom from bondage (Talk 524).

Bhagavan Ramana teaches that any thing that appears and disappears is not you. That which remains always, is you. The Advaitic system of Neti, Neti (not this, not this) is based on that. The aspirant analyzes everything that he or she perceives and says, “I am not the body, I am not the senses, I am not the mind, etc. Whatever can be perceived is not me as I am the one perceiving it.”

Continuing to reflect on this and doing Neti, Neti, (I am not this, I am not this), finally, that subjective pure awareness remains which cannot be denied. The Subject cannot deny It Self. Hence Advaita Vedanta declares that when you firmly reach the pure Subject which is only Awareness, you should abide in that. That You Are. Thou Art That. That I AM!

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What Is Sadhana? By Dr. Harsh K. Luthar

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Dear Harsha,

I have come across the Sanskrit term “Sadhana” in many articles on Eastern spirituality. What is the true meaning of “Sadhana” and what is the goal?

A Seeker

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All My Bags Are Gone: By Latha Ramanan

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Began the journey from the foothills
There were twists and unknown turns to take
Rough and narrow paths, unfamiliar terrains to cross

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The Ordinary Mind Is The Buddha Mind: By Harsh K. Luthar, Ph.D.

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Thayumanavar
Photo art found on John Wassenberg’s FB page.

As long as you are looking for and relying on saviours, buddhas, bodhisattvas, gods, gurus, and supermen, you will find it hard to stay with your ordinary everyday consciousness. It appears so fragile, unstable, conflicted, wretched, and filled with self-serving needs. It is no wonder that people get on the spiritual path and seek salvation and wish to run away from where they are and who they are.

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You know that you know nothing ~ Sri Ramana

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“You know that you know nothing. Find out that knowledge. that is liberation (mukti)” ~ Bhagavan speaking in Talk 12 (Talks with Sri Ramana Maharshi).

A man had asked the Maharshi to say something to him. When asked what he wanted to know, he said that he knew nothing and wanted to hear something from the Maharshi. Bhagavan gave the response above. (See Talk 12).

Bhagavan used to say that the only direct knowledge we have is that “I Exist”. All other knowledge is via inference. Hence the Self-Inquiry, “Who Am I?” was advised by Bhagavan as the primary spiritual practice.

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People of intelligence examine their own mind! ~ Sri Ramana

People of intelligence examine their own minds

This quote can be found in the “Letters from Ramanasramam” ~13th August, 1946. In this simple comment made in the conversation, Bhagavan teaches us that intelligent and reflective aspirants focus their energy in scanning their own mind and consciousness. It is only by carefully examining the mind, one realizes the ultimate nature of perception.

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Sunday Homespun Wisdom – 2: By Dr. Harsh K. Luthar

After the wise men have spoken

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LIFE IS A DREAM: By Alan Jacobs

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Bhagavan’s smile

“To know that the world is a dreamlike illusion. Know that all of the following are a dreamlike illusion. The world, the body, the universe, all dimensions, time and all events, motions and actions”. ~ Sri Ramana Maharshi

215. “The world appears distinctly only in wakefulness and dream with concepts filled. In concept-free, all empty sleep, one sees no world; so then conceptual is… the world’s whole substance.”

Taken from Step Two of The Seven Steps to Awakening. All of the Ramana quotes in The Seven Steps to Awakening are taken from K. Swaminathan’s English translation of The Garland of Guru’s Sayings.

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