Tag Archives: Love
ARUNACHALA, NOT ABRACADABRA
Mira Prabhu sharing and sending her greetings from Arunachala. ❤
“Why don’t you teach an analytical meditation at my learning center?” a woman asked me. It was a bright morning in Rishikesh, and while I loved my new apartment with its spectacular view of the Himalayas, my heart was heavy with confusion about the future. I did not like the commercialization of this ancient city, nor the sharks I encountered, mostly wealthy urban businessmen who had bought up all the apartments in my enclave for ‘investment’ purposes and appeared to have few ethics.
“All right,” I agreed, albeit reluctantly; perhaps it would do me good to teach the Seven Flavors of Samsara, an analytical meditation on the nature of relative reality that I had learned from a powerful guru, and which I occasionally shared with those perplexed about the nature of reality—particularly those who agonized over why bad things happened to good people and vice versa.
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Rejection is God’s Protection…
Mira Prabhu on the nature of things writing from the Sacred Hill of Arunachala.
Years ago in Manhattan I enjoyed attending a spiritual meeting where people of varied ethnic backgrounds, professions and ages congregated to remind themselves of the power of the Divine running through their often thorny lives.
One guy—a talented young actor who’d made it big in a Broadway show, and who had then been fired unceremoniously when its sponsor went bankrupt, had been breaking my heart with his stark honesty about the frightening situation into which he’d been hurled: on the strength of the lucrative role he’d just lost, he’d bought an expensive east side condo and married his girlfriend—who, to top it all, was now heavily pregnant.
Success, he confessed miserably, had gone to his head like pink champagne used to: anticipating a large income for an indefinite period of time—Broadway shows can run forever—he and his wife had extravagantly remodeled their new home and taken a slew of expensive mini vacations…
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Dattatreya’s 24 Gurus and His Brilliant View
Dattatreya
Dattatreya blows my mind with the daring way he lived his life and the transcendent wisdom that emerged as a result. The word Datta means “given”—for it is said the Divine Trinity (Brahma, Vishnu and Shiva) “gave” one aspect of themselves in the form of a son to the sages Atri and Anasuya; Atreya was added on to his name, to indicate he was the son of Atri.
Born roughly 4000 years ago in an age when Veda and Tantra had once again fused, Dattatreya left home early, in search of the Absolute, roaming naked in the areas in and around Mysore, Maharashtra and Gujarat. Usually depicted with three heads, symbolizing Brahma, Vishnu and Shiva; past, present, and future; and the three states of consciousness: waking, dreaming, and dreamless sleep, he is shown sitting in meditation beside his shakti (mate) beneath the wish-fulfilling tree; in front of him is a fire pit, and around him are…
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Yoga And Advaita: By Dr. Harsh K. Luthar
Yoga and Advaita
These questions came up some years ago. My responses are included. (Photo art above is from Andreas Farasitis).
Question: Is the way and goal of Patanjali’s Yoga and Sri Sankara’s Advaita Vedanta the same?
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Giving to others is really giving to oneself ~ Sri Ramana
Giving to others is really giving to oneself. ~ Sri Ramana
Bhagavan says, “Giving to others is really giving to oneself.” Bhagavan continues, “If one knows this truth, would one ever remain without giving?” (See Chapter XIII “Gems from Bhagavan.” Bhagavan here states the fundamental truth of reality at every level.
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Sunday Homespun Wisdom – 2: By Dr. Harsh K. Luthar
You will always be you!
Paradox Of The Mind: By Alan Jacobs
Paradox of the Mind: By Alan Jacobs
“Oh Mind, do not waste your life in roaming outside, pursuing wonders and wallowing in enjoyments. To know the Self through grace and to abide in this way firmly in the Heart is alone worthwhile.” [1]
This relevant quotation leads us to consider that what we term ‘mind’ can be conceived as a great paradox. From one standpoint it is a benevolent friend but from another it is a malicious enemy.
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Karma, Reincarnation, and Suffering: By Alan Jacobs
Karma, Reincarnation, and Suffering: By Alan Jacobs
There is a great deal of misery and anxiety occupying peoples’ minds these days about the suffering currently undergone on the Planet through terrorism, local armed conflicts, starvation, disease and economic depression. Many atheists and agnostics base their skepticism about the existence of God on the observation that a benign and benevolent God of Love could not possibly exist, or else he would not permit so much world suffering.
According to sages, the highest teachings of the world religions are contained in the idea that we are all “One” and that we come from the same divine source to which many names can be given. Sri Ramana used to say that, “God is the actual form of love”. So why then so much suffering in the world? From the standpoint of our own teaching, that of the great Sage, Sri Bhagavan Ramana Maharshi, we must first understand that this plane…
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