According to Advaitic/Yogic sages, all sins and atrocities which are committed by individuals and nations against each other are due to ignorance of the true nature of oneness of all life.
When we view “others” as separate from us and different, we are able to justify all types of ignoble acts against them. Sometimes, even the most heinous deeds are justified in the name of God, religion, or law.
People who are blinded by fear, greed, and ignorance are not able to see outside the cycle of violence that they are part of.
Fortunately, in the history of the world, there have always been good people as well and such noble souls still walk the earth today. I feel that due to their kindness, love, and compassionate influence, there is always a ray of sunshine and a hope to make this world a better place.
The Sage of Arunachala, Bhagavan Sri Ramana Maharshi, gave us the purest teachings.
If we look at the devotees of Sri Ramana, we see that they were some of the greatest yogis and jnanis of their day. But they led quiet, unpretentious, and humble lives fully content in the grace of Bhagavan.
The message of Sri Ramana is to turn the mind within to see our true nature; and then we will see everything to be full of spirit.
In his life, Bhagavan exemplified his realization and manifested immense compassion for all beings. Bhagavan related to plants, trees, birds, animals, and people as sacred and treated everyone who came within his orbit with the utmost respect and love.
Indeed, Bhagavan was most reluctant to accept invitations to criticize others on their spiritual path, even if it was different than the one he advocated. On more than one occasion, Bhagavan told devotees that they should mind their own business and keep in mind what their original purpose was in coming to Bhagavan.
“Whether you make dhyana of God or of Self, it is immaterial. The goal is the same. But you cannot escape the Self. You want to see God in all, but not in yourself? If all are God, are you not included in that all?” Sri Ramana speaking in Talk 254 (Talks with Sri Ramana Maharshi).
Devotee: Is the Universal Soul (Paramatma) always different from us?
Sri Ramana: That is the common belief, but it is wrong. Think of Him as not different from you, and then you achieve identity of Self with God. (Talk 31).
We have come alone in this world.
We will leave alone.
Behind all the glamour and colors of this world, the great joys and laughter, and all the pain and horrific suffering, the fact of being alone is a constant for all beings.
Meditation on this fundamental truth serves as a gateway to Self-Realization.
Describing this state, Maharshi Patanjali (Patanjali’s Yoga Sutras) says in Book 1, the third verse, “The Seer now rests in His own nature.”
If we find the company of good people on our path, it enhances our life in every way.
In Sanskrit, we call this, Satsang (Spiritual Fellowship).
Sages emphasize the power of Satsang to transform our life.
The Satsang need not be physical or face to face. Coming into contact with the thoughts of great saints and yogis via books or other media also constitutes Satsang.
Sri Ramana used to say that physical contact with the Guru is not important. It is the mental and spiritual contact that is critical and central for our growth.
The search for true love is really the search for the ultimate reality of this universe.
It manifests outwardly as the search for that perfect person, the search for God, the search for the mystery of our existence.
Underlying all fears and anxieties is the fundamental agitation of not knowing who we are.
To solve this existential riddle, Sri Ramana advocates the sincere and keen inquiry that focuses on the question, “Who Am I?”
It is this inward focus with intent and intensity, that leads the mind to dive deep into the very heart of the unknown.
It is in the deepest core of our being, that we find the Heart, that is in reality the Self.
One never feels complete until one realizes that one who has been pursued and sought as one’s true love is one’s own Self.
In coming close to the Self, one is drawn to the Self, and then by Grace merges with the Self, the very Heart of Existence and becomes That.
Bhagavan Ramana used to say, “The Self is always there. It is you. There is nothing but you.”