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Mahasivaratri with Arunachala: By Richard Clarke

The night of March 6 – when there was no moon – was Mahasivaratri this year. This night honors Siva, seen in nonduality as Being-Consciousness absolute. It is the association with Siva that makes Arunachala such a holy mountain.

Instead of going into town to a temple, or doing pradakshina – walking around Arunachala – we decided to hold a Siva Puja at our house. Here are some photos.

The Altar set up near sun down

Mahasivaratri altar

The altar has a picture of Siva, a lingam, a photo of Nome, and various puja materials.

Arunachala is is the background.

Puja Materials

Puja materials

Fruit and a coconut are common offering.

For Sivaratri it is important to have Bilva leaves as an offering.

Camphor is there for later use.

Puja at midnight

Richard at Mahasivaratri Puja

Richard is offering Puja to the Sivalingam.

Coconut milk, cows milk, ghee, bilva leaves and flower petal are offered in turn.

Richard at Puja

Lingam after Puja

lingam after Puja

After the Puja here is the broken coconut.

The lingam is covered with bliva leaves and flowers.

Dawn over Arunachala after Mahasivaratri night

Arunachala Sunrise after Mahasivaratri night

Richard and Carol were up most of the night, listening to recordings of chants, and spiritual discourses from their teacher, Nome.

In quiet times we meditated. For us this is a most holy night.

Altar at dawn

Mahasivaratri altar after Pjua at dawn

Here is the altar at dawn. The lingam has been put back in its usual place, and wrapped with a flower mala.

Now we will go downstairs and go to sleep. This is along night, but spiritually fulfilling.

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Living in the embrace of Arunachala: By Richard Clarke

Most posts have been about the new life in India that my wife and I experience. There is so much that is new to us that this is easy to write about.

I have written less about the main reason that we are here, Arunachala, the holy mountain of South India. We live so much in its presence each day. It is like the ever present ‘background’ of life here. It is so present that one could forget about it, like the young fish that asked the queen fish, “What is water? I have heard about it all my life, but I have never seen it.”

Here is Arunachala from the rooftop of our house (Yenga Veedu in Tamil):

Arunachala from Brindavanam, Tiruvannamalai

Arunachala has been an holy mountain since the dawn of India life. It is written about in the Rig Vedas, purported to be the oldest of the Vedas, which would make it the oldest religious book there is.

That is the holy place! Of all Arunachala is most sacred. It is the heart of the world! Know it to be the secret Heart-center of Siva! In that place He always abides as the glorious Aruna Hill!

Skanda Purana

For many centuries there have been many Indian sadhus and sages associated with the “Red Mountain.” The most well known of these today is Sri Ramana Maharshi, who arrived here in 1896 and never left until the death of his body in 1950. Ramana, who had remarkably few claims of personal actions wrote:

Oh Arunachala, I have exposed your secret doings. Do not be angry. Let your grace be on me.

Necklet of Nine Gems

When we first came to Tiruvannamalai, a small city that has grown around a major Siva temple, Arunachaleswara Temple, over the last 2000 years, I would rise before dawn and go up to the rooftop and just sit and meditate with Arunachala until dawn. I would then watch for a while as the city awoke. After just a few days of this I said to Carol, “We could live here.” She did not treat me like was crazy, though she probably thought I was. Now, several years later I have retired and we have uprooted our nice life the the USA, gotten rid of almost everything we owned, and moved to South India to be with Arunachala.

In the last ten years spiritual practice has become the most important thing in our lives, and we want to use this part of our life where practice is the main focus. Now we are here, ‘living in the embrace of Arunachala.” I still rise before sunrise and go up to the roof, now of our home, named “Brindavanam” by the previous resident who put in the wonderful orchard and garden that surrounds this house. Carol and I are up on the roof with Arunachala several times each day. Even when not on the roof, Arunachala is the dominant presence for miles around. It is always present.

Here is a short poem I recently wrote:

Arunachala,

Silent, still, unmoving.

Arunachala,

Ancient One,

In the form of Dakshinamoorthy

Arunachala,

Quiet this mind.

Arunachala,

Fiery one,

Thy fire burns away ignorance.

Arunachala,

I stand in your Silence.

Arunachala,

Infinite light,

Knowledge of Thee is All.

Arunachala, would that I be as Thee,

Silent, still, unmoving.

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Quality of Life Trust – India: By Richard Clarke

My wife and I have started working with Quality of Life Trust – India – http://www.qualityoflife.in/.

They are located right next to Tiruvannamalai and working on village issues. India is going through many changes, and the villages are seeing the most change, so we thing this is a good place for our efforts.

There are two projects they are working on. The first is with the elderly in the village. Some have no place to live and are sleeping on the doorsteps of houses, etc. In some cases it is the doorstep of the house they owned. Then their children got them to give the house to them. Then there was a problem like drinking, and the child lost the house, and the parent had no place to live. The Trust is providing meals to these elders, and helping them with medical treatments. They hope to build some kind of housing in the future. My wife has experience working with the elderly and will help this project.

The other project is for composting toilets. In villages many many people do not have toilets. People will go in nearby fields. Sometimes they are bitten by snakes. Always there is the concern for personal privacy, expecially for the women. There are also problems of disease, etc. This project is building a kind of toilet developed else where in India that does not need water or a sewer connection/septic tank. To add to the appeal, and based on what these local vilages said they are also adding a shower room. This trust has gotten funding from another trust, Bless, and has just started a project to build 50 toilets in the village. I am helping them with project management. These toilets seem to meet a real need, and in addition they produce high quality fertilizer that can be used in the fields.

Working with them this week I got a chance to see the excitement that this was creating in the village. As we were at on house, planning for the foundation (and taking down some banana trees) the neighbor got so excited that he had the crew go to his house and see what kind of site that he had to build on.

These are small things that have a real impact on the lives of the villagers. You should see how proud the man was to be involved in this project, and making life better for his family.

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Life in India – trip to Pondichery: By Richard Clarke

My wife and I traveled to for a three-day trip to Pondichery. The main reason for the trip was to purchase items not available (or much lower priced due to taxes) in Tiruvannamalai – An Air Conditioner to install before the summer heat, better bikes, some more clothes and personal care items, especially more English books.

Pondy is a nice Indian city on the Indian Ocean with a French flavor (in the few blocks near the ocean) and a beautiful Ocean view. Also, the Auribindo Ashram is here, with many visitors. Many Westerners travel here. What we really noticed is that is the Westerners that were there seemed to be there more to ‘see the sights’, to buy things, and to enjoy the tropical Indian Ocean atmosphere and French flavor. In Tiruvannamalai, Westerners are there mainly for spiritual reasons, drawn in one way or another by Arunachala. We feel more connected to the Westerners we meet in Tiru.

After about two days in Pondy my wife and I both missed Arunachala. I also noticed that two days spent purchasing things was moving my attention away from the spiritual activities that are really the center of this life now.

We are back in Tiru now, and have spent some time with Arunachala. It is good to be home.

In Arunachala,

Richard

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Life in India – The Hair Cut: By Richard Clarke

Today I got a haircut.

Here, even simple things like this are an experience.

First the elderly man who had a cut before me had his shirt off. He got his face and head shaved. When this was done, he had his armpits shaved as well.

Also, kids were going to school Several high school boys stopped by to carefully comb their hair, so they would look just right (for the girls at school). Their primping before the mirror reminds me of what I have heard of the girls bathroom in a US high school.

Life in Tiruvannamalai remains sweet. It is starting to get hotter though.

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Lovers Love Completely: The Goddess Mystery. By Dr. Harsh K. Luthar

image

Picture of Arunachala by Gabriele Ebert

Song to the Goddess

Either let me be intoxicated
in your love completely
or put on my robes of joy
and rob me absolutely.
Judge me guilty
in the court of love
or absolve me absolutely;
find me flawed if you like
but never hold me weakly.
No middle ground is possible
for lovers who love completely! 

Love, Consciousness, and Bliss

The great sage of Arunachala, Sri Ramana Maharshi, used to say that all deep thinking people are fascinated by the nature of consciousness. The outer world of time and space is known only through ones’ own mind. Therefore, the mystery of mind and consciousness has been a magnet of attraction for philosopher, yogis, sages, and scientists. Upanishads say that one should know “That” by which all else is known.

What is “That”, which makes all else visible and known? The ancient philosophy outlined in the Upanishads, the sacred Hindu scriptures, refers to “That” as Sat-Chit-Ananda, the core of one’s being which is Absolute Bliss, Absolute Existence, Absolute Consciousness, and we can also say that it is the same as Absolute Love which makes all human love possible. Sri Ramana used to say that “Love is the actual form of God.”

For one irresistibly pulled by the hunger of Self-Knowledge that manifests in one’s own heart, the turning within to “That” Absolute Love and Bliss happens at some point. When consciousness spontaneously starts the process of scanning its own formless form, this churning results in the beauty and self-delight of awareness which underlies all manifestations of energy (Shakti).

Appearance of the Supreme Goddess

In many of the mystical traditions of Hinduism, the manifestations of this energy, resulting from consciousness becoming focused on its own nature, take the forms of Devi. Devi is the Supreme Goddess, who appears in visions and dreams of devotees according to their mental and spiritual condition to nurture, protect, bless, and guide them.

The Goddess is depicted in Hindu art in hundreds if not thousands of ways. This art is part of the Indian history, culture, and Hindu traditions. It comes from the inspired imagination of the artists and is based on the ancient stories about the Goddess and Her powers.

However, no artwork can really capture the form of the Goddess who appears in the mystic eye of the aspirant. She appears to each devotee in a unique way according to what best suits the nature and personality of the person at that time. As the yogi evolves in the spiritual path, the visionary forms of the Goddess can change along with that.

So a relationship develops between the devotee and the Goddess or the Divine Beloved. Like human relationships between lovers, it is not always easy.

Sometimes, the devotee cannot bear the separation and wants immediate union and consummation. He may even blame and question the Goddess as to why She has left him in the middle of the path after taking his hand.

Song of Despair to the Goddess

Play hide and seek
not too much longer
and risk this longing
get even stronger;
when people ask unashamedly
why your love flees from me
what honest answer can I make
and can you also say for sure
that in choosing me as your lover
you have made some grave mistake.

But the Goddess realizes that it is not time and waits for the moment to be ripe for the final liberation. Many of the love poems of mystics to the Goddess have come from this intermediate level of spiritual experiences where the Supreme Beloved appears to plays hide and seek with them.

Sri Ramana and Marital Garland of Letters

In the classic Tamil poem, “The Marital Garland of Letters” the Sage of Arunachala, Sri Ramana Maharshi, chides the Divine Beloved in some of the verses and apologizes for having done so in other verses. He begs Arunachala to fully embrace him (as the devotee) and utterly consume him in love; Because only then he will have peace.

Ramana writes:

Verse 23. “Sweet fruit within my hands, let me be mad with ecstasy, drunk with the bliss of Thy essence, Oh Arunachala!”

Verse 34. “Unless Thou embrace me, I shall melt away in tears of anguish, Oh Arunachala!”

Verse 60. “In my unloving self Thou didst create a passion for Thee; therefore forsake me not, Oh Arunachala!”

Hindu Mystical Bhakti Poetry

The love pattern of alternating between despair and ecstasy (Does She/He love me or love me not), joy and sadness (When will the Goddess/Divine Beloved visit again) is common in the poetry of many Hindu saints and mystics. Even the seeming confusion about the relationship itself, which makes the devotee beg sometimes for love and other times actually blame, chide, and command the Goddess/Divine Beloved, can be seen in some of the poems including the Marital Garland of Letters.

Although the Marital Garland of Letters by Sri Ramana is embedded in the Indian spiritual, historical, and cultural context, the symbolism of a lover who is in complete despair because of an incomplete consummation with her/his beloved is universally understood.

Summary

People who are in love with and fascinated by the mystery of consciousness have felt that mysterious pull of the Heart from within themselves. Who can really explain ways of the Divine and the different forms She/He manifests in.

What is the first step on this path of love? No one can say for sure. Was it the smile and look of a Sage, the grace of the Divine Mother, the kiss of the Goddess, or the kindness of a teacher or a friend? There must be many possibilities that make us aware of the Heart within, whose nature is Sat-Chit-Ananda, that which is the source of the ultimate bliss.

This memory once awakened brings upon the experience of pure being, and attracts the devotee to the truth of her/his own nature. This gentle pull within makes itself felt. It does not let go until the Truth of one’s own Heart is recognized, and there is nothing left to let go.

Some say that it is the Goddess Herself, who takes the devotee into the Heart and then reveals Herself as the Universal Heart. The complete identity between the devotee, the Goddess, and the Heart thus established, everything disappears. There is only that Heart of Love and Fullness, eternal consciousness completely at rest in its own nature.

Knowing That is Self-Knowledge. That is the final consummation.

I came to feed on Thee, but Thou hast fed on me; now there is peace, Oh Arunachala!” Verse 28. Marital Garland of Letters.

NOTE: Some of the verses on the Goddess in this article are from a longer poem on the Goddess by Dr. Harsh K. Luthar.

kurta

 

 

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Meeting Nisargadatta Maharaj: By Dr. Lakshyan Schanzer

My name is Lakshyan Schanzer. I have been practicing and teaching yoga and meditation since 1971. I am also a psychologist and practice a meditative approach to psychotherapy. This is my first writing about my experiences with Nisargadatta Maharaj.

Image (10) Lakshyan.jpg for post 104

By 1978 I had been practicing and teaching for about 7 years (primarily Integral Yoga) and had reached a ‘wall’ in my practice. I was having wonderful experiences/results on a daily basis. Yet, for me, these experiences were just that; only experiences. Yes, they were important and healing ones, bringing revelations and insights into my history, release of deep feelings, or guidance about the coming day or accurate premonitions about the future.

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