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Breath of Fire (Bastrika and Kapalabati)

https://luthar.com/kundalini-yoga/

Just a note, Breath of Fire is not Bastrika. It is also not Kapalabati.

Hopefully, the descriptions here below and in the weblink above will help bring some understanding to the proper practice of these pranayamas, so that all may have the maximum benefit of their use by themselves or in combination with Kundalini Yoga postures and movements.

It’s important to note that Kundalini Yoga, as taught by Yogi Bhajan is not at all like other yogas or even Kundalini Yoga involving the transmission of energy of a yogi. When one begins the Kundalini Yoga Sadhana as taught by Yogi Bhajan, a relentless process begin that takes you inexorably through all the stages to abide in your True Identity (Sat Nam).

Bastrika in hatha yoga and raja yoga practice is primarily meant to establish a rhythm to the breath with the purpose to make the mind subtle and steady. The diaphragm moves evenly, smoothly, lightly, and in rapid rhythm in and out. In the process, the tendency towards erratic moods and changing thought patterns is subdued.

There are a number of ways to come into Breath of Fire. If one has practiced Bastrika correctly then it should not be difficult to shift from Bastrika to Breath of Fire: If you’re doing Bastrika the right way, as described here above, then it is easy to shift gears, so to speak and come into Breath of Fire simply by taking a slightly deeper breath and pumping with that, evenly, but with slightly more force from the Navel and solar plexus. As you ratchet up the power of the breath from Bastrika to Breath of Fire, at each stage, watch through the body that the muscles of the shoulders and neck are relaxed, that the chest and rib cage muscles are relaxed, that the sides, lower back and abdominals are relaxed. Feel the flow and come mentally in connection with the expanding electricity/voltage. Once you feel at ease in the motion and power level of the rhythmic movement of the diaphragm and the expansion / contraction of the navel and solar plexus, then take the volume of the breath to be pumped up another notch by taking a slightly deeper breath and pumping the navel and solar plexus with that.

In Bastrika, like Breath of Fire, you should have the feeling of the air or prana down to the navel, through the solar plexus and all the way up behind the sternum and chest cavity without using the muscles of the ribcage or shoulders at all.

Many people think that by contracting and expanding the navel that no air should come into the chest cavity, while practicing Breath of Fire, but this is a mistake.

When one comes into the Breath of Fire with full power, after a while it will seem that the whole room, not just the body, is filling with lightning bolts, and yet within yourself you will feel at ease. Within 5 minutes the entire blood stream will be purified and alkali. You will feel a sense of alertness and electric clarity  spreading through the body evenly and smoothly. And in the process tensions that bind and grip the mind will simply dissolve. The neck and throat areas will open. The center of the head will open and you will have the feeling that you’re on the top of a mountain viewing the panorama with a crystal blue sky above you. (A clear day inEspanola)

Then you inhale and hold the breath. With this flow of energy swirling through the body, it’s important that you know how to hold the breath at the end of a session of Breath of Fire, whether sitting in easy pose or from a posture or movement. In easy pose, you expand the lungs from the very bottom, feeling the downward pressure through the navel to the solar plexus, then continuing to breathe downward, with your hands on your knees, you pull and expand the ribcage forward and press down with the hands against the knees to cause the upper part of the ribs to lift. This will enable you to fill the lungs entirely from the bottom, to the top and every area between.

Then you pull the shoulders back, chest forwards, pull the root lock, press the lower spine forwards (the spine remains straight) and you will feel a sensation of the breath suspending, as the energy flow presses from the spine through all the frontal chakras through the heart, throat, forehead and crown. Then exhale and squeeze the breath out until the sides compress and the area below and between the navel and 4th vertebra contracts upwards creating an electromagnetic sensation in the Kundal. Repeat this (inhale hold/suspend, exhale contract suspend) a few times, then relax the breath. You may feel a swirling sensation in the area just below the navel, a sensation of a flow of electricity from this area (Kandal) to the 4th vertebra and an electric sensation from the base of the spine through the crown. Then just wait! Wait a few minutes for the glands to secrete and support the electric flow, so that the electric flow deepens. This results in the conversion of bindu to ojas, where you develop a ground of basic voltage and with each Kundalini Yoga exercise, kriya, mantra and meditation the ground of energy consciousness deepens and expands.

Kapalabati is a special type of pranayama that is also not Breath of Fire, although one often sees Breath of Fire described in yoga books as being Kapalabati. In Kapalabati, the air in the lungs is entirely expelled and squeezed / out by contracting the diaphragm inwards together with the navel and solar plexus in a way that you feel the area between the navel and 4th vertebra contracting upward, as though you are effecting a root lock, but without actually pulling the
anus and sex organs. The basic practice of this pranayama can be done sitting crosslegged in easy pose or sitting on the heels in rock pose. When you exhale you also press the hands down on the knees to effect a complete contraction of the diaphragm. There is no inhalation involved, only exhalation with a force that in the process of squeezing the air out, the abdomen and sides between the hips and ribs are compressed inwards and the ribs are compressed inwards. Thus, when you release the internal contraction, the abdomen and ribs spring back to a relaxed state and the air naturally is drawn back into the lungs without effort.

Kapalabati is performed with a rhythmic breath, forceful on the exhalation and contraction, no force on the inward flow of air. The effect is to completely squeeze the impurities from the blood steam, as the lungs are compressed to the deepest part where most of the blood sacks are located. At the same time the entire bronchial system is purified. All the tensions in the abdominal and chest areas are also wringed out of the body.

A typical set of Kapalabati in Kundalini Yoga practice might be as follows:

You begin by inhaling and exhaling, breathing in deeply and completely, then exhaling squeezing the breath out completely, 5 breaths. Then begin Kapalabati for 3 to 5 minutes, followed again with 5 more breaths, then one more round of Kapalabati, followed by 5 more breaths. At the end of the last breath inhale deeply, pull the root lock, press the lower vertebra forward, press the shoulders back and down, bring the chin in slightly, and project the flow of energy up through the spine and through the passage through the crown and through the third eye (forehead). Then exhale and pull all the locks (Mahabhanda) holding the breath out. Inhale relax.

A milder version of Kapalabati is used in kriyas and mantras and meditations where you chant “har” repeatedly, while exhaling and compressing the navel inwards, the diaphragm upwards. Another example is the mantra:
“Eh Ong Kar-ah, Sata Nam-ah, Siri Wha-ah, He Guru” where on each “ah” sound you contract inward, as though doing Kapalabati, releasing to allow the air to flow inwards.

After Kapalabati, one might also do a set of Sat Kriya, because, when you make the sound “Sat,” pulling the root lock and compressing the navel inward, the diaphragm goes inward and upwards together with the shoulders and arms as the palms are pressed together, bringing the flow of energy up to nourish the glands in the brain, which in turn opens the tenth gate in the crown.

Again to affect the greatest benefit of Sat Kriya, you will find that after Kapalabati, when you squeeze with the sound “Sat” the diaphragm is compressed similar to Kapalabati. So that when you release air flows in allowing you to chant the sound “Nam” and then continue with “Sat.” In a Sat Kriya series following a set of Kapalabati, the nadi system including the circulatory system, nervous system and meridians will be so energized and free flowing with prana, that the sound of the mantra – Sat Nam – will begin to vibrate powerfully throughout and around the body, even generating a kind of subtle blissful energy that will have the effect that you will want to continue on with Sat Kriya for some time.

Hopefully, from the above descriptions of Bastrika and Kapalabati in relation to Breath of Fire, as well as the weblink, these three types of pranayamas will be well understood, as well that Breath of Fire is neither of the other 2.

Proper understanding and practice of the different pranayamas, in particular Long Deep Breathing and Breath of Fire, leads to gaining the maximum benefit in the shortest time with the least problems in Kundalini Yoga Sadhana – the Radiant Road to Reality, through which all the knots (granthis) that seem to bind one’s idea of identity to the reflected consciousness if the mind in the Sacred Centers of the Kandal, the Sahasrara and 10th Gate, and the One Star (Hrdayam) – are sundered.

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Alternate Nostril Breath Meditation

Alternate nostril breath meditation

This practice of pranayama is wonderful for bringing about a feeling of balance and well being. Because the nostrils are said to connect to our male and female energy channels, when we focus on the nostril, we balance and purify that corresponding channel of energy. The regular practice of alternate nostril breathing is said to help us experience the feeling of being beyond the polarity of male and female and into the non dual Reality of oneness.  Practice this when you are feeling scattered or unfocused, and you will be amazed at the results.

meditating 41. Find a position where you can be comfortable, relaxed, and free of any distractions, then settle into your posture

2. Allow the body to relax completely, especially your abdomen.

3. Notice how a relaxed abdomen naturally brings about a deepening and softening of the breath.

4.  Allow the abdomen to relax more and more with each breath. As you let the abdomen soften, and the breath to deepen; start to become evermore aware of the feeling of nourishment in the breath. Be aware of the sensation of the body being nourished by the breath.

5. Allow your breath to flow as naturally and as freely possible; as if the breath is taking on a life of its own, moving from a deep inner intelligence and knowing.

6. As you are enjoying the feeling of a deep intuitive breathing and the feeling of nourishment within the breath, start to become aware of the sensation of air moving in the nostrils.

alternate nostril breathing 27. Become aware of the feeling inside the nostrils as well as the quality and movement of air. Notice how the air is cooler and drier as you breathe in. Notice the warmth of the air on your exhales.

8. Take about 10 breaths to concentrate on the feeling of the air moving in the nostrils, and the feeling of the body being nourished by the breath. As you are doing so, see if you can detect which nostril feels more open or expanded. (this is your active nostril)

9. Start to focus on your active nostril only. Breathe as if you are breathing through just that one nostril. Focus on the feeling of the air moving on that one side. Focus on this for about 30 seconds, or 10 breaths.

10. When it feels natural to switch sides, start to focus on the movement of air on the other side (the passive nostril). Focus on the feeling of the air moving inside the passive nostril. Focus on this for about 30 seconds, or 10 breaths. You may find this side more challenging to concentrate on, yet eventually it will begin to feel as if it is opening and expanding to be the same as the other side.

11. The final phase of this exercise is to imagine that you are breathing into a third nostril that runs from the tip of the nose to the center of the forehead. Inhale and move your awareness from the tip of the nose to center of the forehead and exhale from the center of the forehead to the tip of the nose. Stay with this for about 10 breaths.

12. Go back to breathing into the belly and focusing once again on the feeling of being nourished by the breath.

13.    Stay with the belly breathing as long as you are comfortable and enjoy the feeling of balance and wellbeing.

If you enjoyed this meditation you can purchase Christine’s meditation CD in stores, by download, or by clicking here. Listen to sample.

© written and modeled by Christine Wushke, Photo’s by Dianne Wushke.

Christine Wushke is a certified yoga and meditation teacher with over 15 years of experience. Her aim is to create a sacred space for students to effortlessly find the presence of stillness and an inner silence. Christine’s mission is to raise consciousness on the planet by empowering people to realize their own Divinity and to uncover a deep peace within. Christine is committed to assisting you in your journey, and helping you to realize directly for yourself the truth of what you are, and the stillness of truth within. In addition to her yoga and meditation training, Christine is also a registered massage therapist. In the past two years she has studied extensively in the spiritual tradition of Advaita Vedanta. Her teaching style is largely influenced by Iyengar yoga, and the nondual tradition of Advaita.
www.journeytolight.net
www.innerlightyoga.blogspot.com
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Sacral releasing Pose

Sacral releasing Pose

This pose is amazing for releasing and opening the sacrum. In spiritual tradition of yoga, it is said that the kundalini Shakti energy lies dormant like a coiled snake sitting at the base of the spine. When we do certain meditations or yoga poses, it is said that we can awaken this dormant energy and activate a spiritual energy to begin its journey up the spinal column and up into the brain.  Please use caution and mindfulness in this pose if you have herniated disks, or arthritis in the spine.

sacrum 1

1. Lay on your back with your knees bent. Bring your knees together and your feet about shoulder width apart.

2. Lift your pelvis slightly and move your tailbone toward your heels. Flatten the small of your back to the floor. (Or as flat as it will go)

3. Let your knees lean into each other, letting them also pull forward. (let this movement be natural, and not forced). Let the lower back relax as much as you can.

4. Hold this position for at least 30 seconds, allowing the muscles in your legs, and pelvis to relax.

sacrum opener

5. Bring your awareness into your sacrum. Imagine that you are breathing light, energy and nourishment into your sacrum. Imagine that you are drawing that nourishment all the way up your spine and into your brain.

6. Start to bring your knees down toward the floor, one at a time. Stretching the inner thigh.

7. As you bring your knee toward the floor, let the pelvis rock from side to side massaging the back of your pelvis. Continue to imagine that you are drawing nourishment and light into your sacrum, and allowing it to flow all the way up your spine. Use the rocking action of the pelvis to increase the amount of energy flowing into the sacrum and up the spine.

8. Return to position #1, and rest for another 30 seconds or longer.

Benefits ~ Loosens and releases the sacrum. Relaxes the muscles of the pelvis, and lower back. Massages and Oxygenates the back of the pelvis. Increases flexibility in the abductor, and adductor muscles in the thighs.

© written and modeled by Christine Wushke, Photo’s by Dianne Wushke.

Christine Wushke is a certified yoga and meditation teacher with over 15 years of experience. Her aim is to create a sacred space for students to effortlessly find the presence of stillness and an inner silence. Christine’s mission is to raise consciousness on the planet by empowering people to realize their own Divinity and to uncover a deep peace within. Christine is committed to assisting you in your journey, and helping you to realize directly for yourself the truth of what you are, and the stillness of truth within. In addition to her yoga and meditation training, Christine is also a registered massage therapist. In the past two years she has studied extensively in the spiritual tradition of Advaita Vedanta. Her teaching style is largely influenced by Iyengar yoga, and the nondual tradition of Advaita.

www.journeytolight.net

www.innerlightyoga.blogspot.com

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Spinal Nourishing Pose

Spinal Nourishing Pose

This is one of my favourite twisting poses. It is very relaxing and can be done by most people at any fitness level or age. Let yourself relax into the pose and bring attention into your spine. Let your whole spinal column be enlivened by the effects of the pose as well as your attention. It is not recommended to do this pose if you have just finished a meal, or are pregnant. Use caution if you have degenerated disks or arthritis in the spine or hips.

reclining twist part 1

You will need some blankets, pillows, or yoga blocks for this pose.

1. Lay on your back with your block or pillow on you left side near your hip and your blanket near your right shoulder.

2. Bend your right knee and bring the sole of your foot onto your left knee. Roll onto your left side bringing your knee down onto your block. (you may need to adjust the height of the block or pillow so it feels comfortable.)

3. Bring your right arm over to the right until your arm is resting on your blanket. You may have to adjust the angle of your hip in order to place the arm in a comfortable position. Use as many blankets under the arm as you need so the position is very comfortable. Turn your head and look over your right shoulder.

reclining twist part 2

4. Check that there is equal weight on both the right knee as well as the right shoulder. You may need to fine tune your pose a bit and experiment with your props in order to find that balance.

5. You should be feeling the stretch in your hips, back, and shoulders. Take care to keep the movement of your neck soft and relaxed.

reclining twist part 3

6. Once you feel comfortable in the pose allow yourself to
relax, let your arm sink into the blanket and your knee sink into the block. Breathe into your back and spine as if you are drawing nourishment into your back muscles from the energy in your breath. Also breathe into your spine and feel the prana from your breath enliven the spinal column.

7. Hold the pose for about 1 min to each side, or until you feel the stretch diminish.

Benefits~ increases flexibility to the spine, and back muscles. Opens the shoulders, chest, and hips, mobilizes the pelvis and sacrum, strengthens the parasympathetic nervous system, releases stress and emotional tension. Detoxifies internal organs. Improves bowl function.

© written and modeled by Christine Wushke, Photo’s by Dianne Wushke.

www.journeytolight.net

www.innerlightyoga.blogspot.com

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Kundalini Shakti and Spirituality: By Dr. Harsh K. Luthar

The awakening of Kundalini Shakti is one aspect of spiritual life on many of the yogic paths. It allows for the exploration of  manifesting consciousness at different levels of existence.

What yogis refer to as Kundalini Shakti in the East has different names in various religious traditions. I believe that in Christianity, this power is referred to as the Holy Spirit.

All these practices such as centering prayer, meditation, concentration, devotion, praying to the Lord with heart felt intensity over a period of time can evoke a powerful response from the fundamental primordial divine intelligence that sits at the base of all life and in our heart.

In Yoga (see Patanjali’s Yoga Sutras), the first principle is Ahimsa or nonviolence. That should be the proper foundation on which to build one’s life and to experience the manifestations of the divine intelligence which we refer to as the Kundalini Shakti.

Normal awakening of Kundalini Shakti allows one to balance the spiritual and the worldly aspects of life. Through Kundalini Shakti, one can come to understand the role of conditioned consciousness  in desiring, creating, and consuming various types of experiences, both of the spirit and of the world.

The spiritual life may integrate visions of angels, saints, the divine feminine as the Goddess, and other forms of  super conscious experiences.

However, the ultimate aim of a life that is lived well is to attain the “peace that passeth all understanding”. That perfect peace comes from knowing our original and pure nature and abiding effortlessly in that.

On the path of Kundalini Yoga, there are many gimmicks and also charlatans who pretend to be Kundalini masters and so forth. If your spiritual search is sincere and free from the greed to obtain various psychic and mental experiences, you can easily avoid such things.

Some people are attracted to telepathy, mind reading, fortune telling, astrology, and such phenomena. There is nothing wrong with such desires but where can these really lead us in the long run?

By remaining pure to the ideal of knowing deeply the truth of your being and existence, gradually you will lose your attraction to small and superficial things which dance in the mind and cause ripples.

Whatever religion or spiritual path you follow with Ahimsa (nonviolence) as the foundation of your life and gentle and kind awareness as your support, it will bring you to the destination which is here and now. The kingdom of heaven  exists in this very moment.

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Understanding of the Active/Passive Aspect of Kundalini Yoga Practice: By Pieter Schoonheim Samara

pieter

It is often said that Kundalini Yoga, as taught by Yogi Bhajan, comprises all systems of yoga. This is meant more in the sense that the result and benefits of other systems of yoga gradually and suddenly emerge into the experience of the Kundalini Yoga practitioner, such that one will notice the emergence of a deep intuition of posture and prana, and awaken to the experiences of shakti, laya, bhakti, and gyan (jnana), which emerge spontaneously into consciousness. While providing all the benefits of physical and mental health, fitness and fortitude, Kundalini Yoga is entirely different in approach, practice, technique, benefit and result than any other system of yoga. Kundalini Yoga is a Path towards direct experience of the non-dual all-pervasive and single Self.

This article is to provide some clarification and guidance as to how to practice Kundalini Yoga to realize the full physical, mental and spiritual benefit, while attempting to make it clear that, even though the various aspects of Kundalini Yoga may seem somewhat like the practices of other yogas, one should not make the mistake of teaching or practicing Kundalini Yoga, as one might have learned in another yoga discipline, because the dynamics of Kundalini Yoga are entirely different.

While other yogas often lose their direction – hatha becoming a “stretch and bolt,” martial arts – a sport, bhakti leading to fanaticism, jnana into intellectual mind-games, daily practice of Kundalini Yoga generates a relentless force field within the body mind and soul that turns one to experience their True Spiritual Self, as a magnet turns to true north.

Through the daily practice of Kundalini Yoga, there is a gradual strengthening of the nerve pathways and centers of the body towards the experience of an increasing electromagnetic voltage that corresponds to the influx of the awareness of the universal energies that support and sustain the body and mind, like the conversion in a house of a 110 voltage system, gradually to a 220 voltage system, then to a 440 voltage system, where, by analogy, the electric wiring, fuses and energy support systems are progressively strengthened throughout the body field. The results are systematic, holistic, expansive, balanced and complete, where Kundalini is experienced as an awakening of Awareness. This awareness brings about a total opening of the systems of the body. The governors, which are energy control centers in the Kandal, between the navel and fourth vertebra, the brain and the Heart, which restrict (like the surface of a bubble) the sudden influx of the ocean of energy that surrounds us, are able to gradually open the body’s energy channels to this ocean.

Voltage throughout the body increases to allow the infinite energy that supports, sustains, and pervades the universe in all dimensions to emerge as our normal awareness. As a result of this systematic strengthening of the body field, as energy increases, it diffuses throughout the system, so that even sudden bursts, which in other yoga practices may seem troubling, become no more that waves on the shore of an ever widening ocean to the practitioner of Kundalini Yoga, as taught by Yogi Bhajan. There is a shift in awareness from reflected consciousness (the moon of the mind) to direct consciousness (the sun in the Heart), from notional “i” to the True “I” that is seamless. The Guru becomes the inner divinity in one’s Heart, no longer the reflected images of the mind.

Kundalini in other yoga practices is something different, because the body and mind are not prepared and adequately balanced, except in a monastic situation, and then under the careful guidance of someone who has practiced that yogic system, who assists the practitioner in the long and arduous purification process unique to that specific practice. Otherwise, there may be sudden bursts of energy that become disconcerting to the practitioner who experiences them, who then has no one to go to for direction. Thus, yoga / mediation teachers often tell their students to disregard energy flows or to sublimate them, which in reality is like the lifeguard at a lakeside resort telling someone, who is swimming with some discomfort in the middle of a lake, to avoid the experience of water against their skin and wetness in the mouth.

In Kundalini Yoga practice there is acceptance and opening, not denial or rejection. As the higher centers open, the devotion one feels, the deep inner longing, are for the ever increasing experience of purity, lightness and Truth that begins to permeate them, versus images of devotion that often trap devotees into an imaged concept of God.

Shakti becomes Bhakti, and Bhakti becomes Gyan (Jnana), a realization of inner Wisdom and Self Knowledge that is beyond thought and conjecture, beyond endless intellectual discourse and argument, into which many other practices degenerate. The power of the discriminative mind emerges, a Force of Intelligence permeates and rivets the body and mind to the Spirit, and the pure mind inverts and reflects the True Self in the Heart. The ancient Sages and Yogis call this the Enlightenment of the Whole Body.

Kundalini Yoga, as taught by Yogi Bhajan, is very practical. Innumerable sets of Kundalini Yoga exercises, kriyas, mantras and meditations, with their origins going back thousands of years, once hidden and imparted secretly are now provided openly, each with specific purposes that culminate in the systematic strengthening of the energy pathways, centers and governors, resulting in the simultaneous influx of the universal energy consciousness pervading us. But there are basics that need to be covered in order to realize the full power and benefit of a daily Kundalini Yoga practice, i.e., sadhana.

 

Invocation / Dedication:

 

Kundalini Yoga practice always begins with a dedication. Our life and being, our consciousness is based on one simple component. Awareness. This simple Awareness is a light that illumines everything. It is the subject-“I” to all objects. Its source is the substratum of waking, dreaming and deep sleep. It is the support for the physical, subtle and causal bodies. It is the consciousness behind the conscious mind, the subconscious and unconscious. It is a self-effulgent screen within which and upon which everything seen and unseen appears. While single and all-pervasive, it manifests in the Heart, the Harimandr, from there filling all the nerves of the body and a major nerve up to the brain with the sense or awareness of “I” – of identity. All that is required to awaken to the True Self is to hold onto this Awareness and just watch. In Kundalini Yoga we begin with a dedication to apply this Awareness to our entire practice and life. This is the Adi Mantra: Ong Namo Guru Dev (Day) Namo: In the Name of the Creator, the Creative Force in the Universe. In the Name of That Inner Divinity that takes me from darkness to Light,… i.e., I dedicate my awareness.

This means that throughout the practice the orientation is always to be aware, as follows:

 

Concerning the Awareness of postures and movements in Kundalini Yoga:

When there is a posture, movement or angle, it is also important that you s–t–r–e–t–c–h. For example, if you are instructed that the arms are to be held at 60o, you bring them to 60o (not 45o to 90o) and stretch the shoulders, arms, fingers, opening the armpits. Kundalini Yoga is the yoga of angles. The angle leads to a specific effect. By stretching, you will discover that the exercise becomes easier and achieves its full physiological intent. The same for raising legs, or arching. There needs to be an attention and awareness of a full and complete execution of a Kundalini Yoga exercise, not necessarily to do a posture or movement to perfection, as with some yogas, but to do ones best to perform the Kundalini Yoga exercise correctly (and never to over exertion or strain, which might hinder practice later). A little done right will enable you to do much more later. In time, progressively, you will find that what you can do now for 30 seconds or for a minute or 2, within a matter of weeks it will be easy to do these same exercises for 3 minutes, 5, 7, 11, 31 minutes. The stretching is the key to holding a position for a long time, because it vitalizes the entire life system in each area. Otherwise the body will feel like a dead-weight.

Also, in movements, begin slowly and feel the link of the awareness to the pranic radiance; then begin to add breath. Then, to effect the electric charging of the body, begin to gradually increase the power of the breath and the movement. The result will be that you will see a tremendous difference in the overall experience and realization of the benefit of each Kundalini Yoga exercise.

In Kundalini Yoga, awareness is the important factor to the practice. That’s why Yogi Bhajan emphasizes that “Kundalini yoga is the Yoga of Awareness.” He doesn’t say the yoga of postures, movements, angles, breath, bhandas, and so many other factors, but specifically “Awareness.” This is because our Awareness is the True Self, and through the practice of Awareness in a yoga that generates and deepens the experience of radiance, identity to the limited mind dissolves, and the substratum support Awareness emerges – the Infinite Being, and you abide as That.

Therefore, when we move into a posture and movement, we begin slowly, being aware of every part of the body, of the stretching of muscle and ligaments, of the relaxation of all parts of the body not involved in the exercise, so that the energy generated can flow directly to the areas under pressure, and then to relax inwardly those areas under pressure, so that these too will be able to fully absorb the energy flow being generated. The very directing of awareness to these areas will also greatly expand the growing sensation of radiance that flows from the muscles and organs, then deeper from the cells, then deeper from the atoms, and then even deeper, as ever expanding radiance is felt that you eventually realize to be the Radiance of the Self, the light of your consciousness.

 

Awareness in Breathing:

 

It is also very important that you learn to do the breathing properly. The basic breaths are long deep breathing (yogic breath), breath of fire and suspension of breath (holding the breath). But there are other breaths as well, such as kapalabati, canon breath and others that have specialized applications in conjunction with posture and movement that result in a unique effect that is exponentially greater and different than as practiced in other yogas.

 

Breath of Fire – whether one is sitting cross-legged with hands on the knees or arms extended in front of the chest, hands clenched or other angle, the main focus is on the rhythmic expansion and contraction of the diaphragm powered by the movement of the solar plexus and navel, so that the air is felt deep in the lungs, in the middle and through the chest area without using the muscles of the abdomen, chest or shoulders. This means that as you enter lightly into this breath, once you feel the light flow of the breath and the beginning of the emergence of a delicate pranic radiance, you begin to watch through the abdomen, the sides, the legs, the lower spine, the middle and upper arts of the back, the solar plexus and chest, the shoulders, neck and throat, the facial muscles, lips, jaw, eyes and forehead, relaxing each and every area. Then you refocus on the light rhythm of the diaphragm, relaxing its movement. The very application of this awareness to the diaphragm also gives it a greater voltage and energy, so that you’ll notice that the power and movement, combined with increasing radiance all through and around the body, deeper and deeper, becomes steadily stronger. In this way, you develop the Awareness to practice in a manner that allows the energy being generated to go to the actual areas under pressure from the posture or movement and not to be dissipated in other areas that might be under tension or stress only because awareness was not applied to relax and release these areas. Then the focusing of the energy flow to the areas under pressure will bring about the greatest benefit.

This same approach should be used in the beginning and active part of every Kundalini Yoga exercise, kriya, mantra and meditation.

 

Long Deep Breathing – in the Breath Awareness exercise, which is simply the practice of the yogic breath, there are three areas one becomes aware of: The inhalation together with the expansion of prana or feeling of radiance through the legs, lower middle upper part of the body, the chest/heart, neck head, up through the top of the head and expanding outward around the body field.

You inhale deeply down to the bottom of the lungs by allowing the lower part of the diaphragm to unwrap and expand downward and out against the abdomen. Then, pushing lightly down in the knees with the hands and pulling in with the hands against the knees, the spine will arch, chest come forwards, shoulders back, chin come in slightly and neck stretch upwards, slightly back at the axis and atlas. This is neck lock. Then “suspend the breath forward in the chest, and you will feel the gradual expansion of the energy flow, as described. With each breath more and more prana is stored in the heart, located it the 8th vertebra pranic center. After 5 to 10 seconds (initially holding 5 seconds and then gradually increasing to 10), slowly exhale, squeezing from the top of the lungs downwards until, as sensation of upwards contraction of an area just below the navel is felt. Then you will feel all the expanding energy, the prana, withdraw and flow down from the centers in the brain and higher centers, down into this area, which you just maintain in a contracted state without pulling upward as with root lock, for 5 or more seconds. In this way, the prana is expanded then together with the downward flowing apana, contracted. With every breath a greater and greater radiance will be felt throughout the body, all around and deeply into the cells and atoms of the body. Then inhale and hold the breath, come into neck lock, suspend the breath, meaning there is no downward pressure at the throat on the expanding pranic radiance. Then pull the root lock, which draws the accumulating polarity of energy in the Kandal below the navel up into the spine and experience a flow of energy radiating upwards and out, expanding in an ever widening field through the 10 Bodies – the chakras, throughout the aura, ark line and radiant body. This is a key breath (prana) awareness exercise, often used between Kundalini Yoga exercises.

In the Breath Awareness Exercise, you also become aware that in the suspension of breath you will notice that the radiance felt in the chest extends all through the front of the body, a kind of an infilling electric sensation that entirely suspends the breath and the mind. With each breath, you will notice a sense of abiding singly as the seer, with less and less interest or focus on the energy increasing throughout the body. The emergence of a sense of being “empty, clear, self-illuminating, with no exertion of the mind’s power (attention).” (from faith Mind of the Third Zen Patriarch) Thus, suspension of breath in holding the breath produces an effect that is vastly different from the breath retention in other yogas.

By incorporating this in the way that Kundalini Yoga exercises are practiced, the body becomes acclimated to the experience of greater energy flows, the mind becomes more expansive, pure/satvic, inertia is relinquished, and your awareness grows in inward clarity and expansion and the emergence of a deeper knowledge of who and what you really are, less and less centered around the focusing of the sense of “I” identity, more and more simply abiding in the consciousness of radiant, expanding being and the inward emergence of your True Identity in the Infinite.

 

Awareness and Bhandas:

 

Learning the bhandas properly from the beginning is also important, i.e., mool bhand (root lock), uddyana bhand (diaphragm lock) and jalandara bhand (neck lock). Bhandas are meant to direct the easy flow of circulating energy during and after the completion of the active portion of a Kundalini Yoga exercise. Eventually an automatic electromagnetic locking effect will be felt, as the energy increases in the body. Practice makes this eventuality come sooner.

 

Preparation:

 

Each Kundalini Yoga exercise has a specific effect that can be felt in the radiance generated and longer term deepening of awareness. Kundalini Yoga exercises are usually put together in sets with a specific purpose or more powerful kriyas, which may also be part of a set.

In order to derive the full benefit of sets, kriyas, laya mantras and meditations, it is suggested that a few kundalini Yoga exercises and pranayamas be practiced in preparation, in order to activate the radiance throughout the body and charge and balance the channels, then the effect of the sets, kriyas and meditations will be immediate and much more powerful.

An example would be to start with the breath Awareness Exercise, lead by the teacher.

This might be followed by bringing the palms of the hands together, with thumbs against the sternum to begin the Invocation / Adi Mantra repeated 3 to 5 times, then inhale, hold the breath, pull the root lock and 30 seconds later, relax the breath. When you exhale you may feel a sensation of strong electricity moving through the spine and throughout the body. Just remain entirely passive and relaxed and the energy will flow outward.

Then sitting, spread the legs wide and bring the arms up to the sides, parallel to the ground pressing the shoulders back. In this exercise you slowly begin the lean forwards keeping the spine straight, leading with the heart and not the head, so the head remains slightly up. Then slowly start to stretch the arms forward, reaching and stretching the arms as far as possible. Feel the flow of radiance as you move.

Then slowly come into the starting position. Be aware of the stretching of the ligaments and muscles in the back and shoulders. With each slow forward and back motion, feel the radiance expanding throughout the body. You may notice a certain brightness in the source of the flow of attention between the heart and the brain. After 9 or 10 such stretches introduce a long deep breath as you come straight, hold a moment, then exhale as you stretch forwards. Again each slow motion will add pranic radiance. Then to increase the power and voltage much further, begin to move through this exercise with greater power in movement and breathing. You should begin to feel the radiance becoming electric. Then inhale and hold the breath, pull the root lock and let the energy fill the body, expand upwards and all around the body field. Exhale and lower the arms squeezing all the breath out until you feel the area below the navel contract upwards. Repeat in the same manner as Breath Awareness Exercise, several times, then inhale and hold again. Pull the root lock, feel the electricity flow through the legs, torso, back, arms and through the head, then relax for a minute, and come sitting cross-legged. The spine and back will be open and the Heart will be open from this exercise, and the whole body will radiate.

The next exercise is similar to the Breath Awareness Exercise in the intent to irradiate the body field. In this case one prepares for the practice of Kundalini Yoga exercises by bringing the arms forward, parallel to the ground, hands clasped in Venus Lock and doing the Breath of Fire. You begin lightly, then, as the prana begins to expand in the body, you will notice that the power of the breath, both in terms of volume of air pumped and speed, increases steadily throughout the exercise period. As you continue for up to 5 minutes, you will notice that all the muscles of the body are relaxed and that the powerful motion of the diaphragm itself becomes more and more effortless. A sense of clarity and electricity will begin to be felt expanding up from the legs and lower part of the body to the upper areas until you feel and expansion of this clarity and light filling the head and flowing out through the entire crown area, radiating around the body. Then inhale hold the breath, pull the locks, hold for 30 seconds or longer, then exhale squeezing all the breath out until the area below the navel contracts upwards. Keep the breath out in this way, without pulling the root lock, and all the energy will stabilize into this area and polarize. Then continue with the Breath Awareness Exercise, holding the breath in, then holding it out for 10 seconds after each inhalation and exhalation, while the cells of the body decontract, absorb the energy and begin to radiate.

Next comes spinal flex – camel ride. Again, you begin slowly. Sitting with legs crossed, holding the shins with your hands, then pulling the hands inwards, the spine arches straight and the neck comes into alignment stretching upwards in an easy neck lock. You will feel a releasing of energy all through the spine and flowing up through the top of the head, a clear, yet blissful sensation. After a few moments completely slouch the back, pressing the back arched spine back, stretching the nerves, muscles and ligaments that start to release their energy. Slowly come into the straight position, pulling the spine straight, and feel the released energy radiate upwards through the spine. Continue this slow motion several more times, then bring in the breath, inhaling to fill the lungs as you come straight, exhaling back, continuing slowly, feeling the radiance increasing even greater. At a certain point you will begin to feel the sensation in the spine of a will to vibrate more quickly, which in turn increases the power of the voltage being generated. In classes the teacher usually leads the movement until the power and speed is felt, then students continue on their own. Then inhale and hold the breath. Pull the locks, pressing the shoulders back, chest forward, suspending the breath 30 seconds, or longer. Then exhale, again, as previously squeezing all the air out until the area below the navel contracts upwards bringing about a polarization of the flow of prana (radiance) throughout the body field. Again continue with the Breath Awareness Exercise, as above, than sit still and relax, and feel the circulation and expansion of the radiance throughout the body, inside and eventually outside.

The exercises that follow are to open the moon channel and sun channel (the ida and pingala nadis). There are many variations, but here are 2 that open these channels in opposite ways.

The first is to come kneeling on the knees. Then extend the right leg straight to the right side. Then raise the arms up by the sides until they are stretched up, arms hugging the ears, with palms pressed together. The pelvis is pressed slightly forwards to keep a straight tension throughout the spine. Then begin very powerful Long Deep Breathing, completely expanding then contracting the lungs with every breath for 10 to 15 breaths, stretching the arms upwards with each inhalation. Then inhale, hold the breath for 10 to 15 seconds, pull the root lock, stretch the arms up, press the pelvis slightly forward and stretch the spine upwards. Feel the radiance fill the body, then slowly exhale, bringing the hands down in front of the kneed, bring the right foot back next to the left foot and come sitting back on the heels. Bring the spine straight, stretching the neck upwards, shoulders back slightly, chest forwards and wait. You will begin to feel a releasing of an electric current all along the left side of the spine, the moon channel, up through the back of the left side of the neck, up over the left side of the top of the head, to the point between the eyebrows. Wait, notice the flow of the energy, then release your attention and remain passive (negative mind meditation). The energy will begin to increase and expand all through the left side of the body, flowing upwards through the top of the head and around the left side of the body field. Just wait, maybe a minute or 3. Then repeat the same exercise, kneeling and extending the left leg out, arms stretched up, and so on to affect the sun channel to the right side of the spine.

The second part of this ida pingala / moon sun channel cleansing is again to come up in the kneed, but this time, you press the pelvis forward as far as possible, arching the spine back, pressing the shoulders back, expanding the ribcage forward, then arching the neck and head all the way back. Feel the radiance. Then slowly extend the left arm up stretching the arm and the fingers upwards, as though to reach for a lightning bolt. Then twist slightly to the right to put the right hand on the right heal, then over the right foot. Press the pelvis forwards more, extend the left arm and fingers upwards even further and begin the Breath of Fire for a minute. Then inhale deeply, hold the breath, pull the root lock, press the pelvis forwards, reach up, arch the spine more, feel the expansion in the chest area. Feel the energy radiance beginning to increase forcefully throughout the body field. Then slowly exhale, come sitting on the heels, hands resting on the thighs, spine straight. You will begin to feel a powerful radiance through the moon cannel, then expanding to all the organs on the right side of the leg, torso, neck and head, with energy flowing powerfully upwards. Wait.

After 2 to 4 minutes, feeling the radiance increasing, then balancing, you can repeat the same exercise extending the right arm up and left hand back to the left heal, to affect the sun channel.

Now that the ida and pingala are charges and balanced, the exercise that follows is to open the central canal (the sushumna) and the Heart, simple but powerful. I this exercise, simply sit cross-legged. Bring the arms behind the back with the hands clasped in Venus lock. Bring the spine straight, arms stretched straight, press the shoulders back to bring the shoulder blades together, expanding the chest forward. Now inhale deeply, then lean forwards keeping the head slightly up, leading with the heart, while stretching your arms up from the back as high as possible. Hold for a few seconds, then exhale coming straight, again pressing the shoulders back. And continue slowly 10 to 15 times, then when you come up, after inhaling down, this time inhale deeper, using all your strength to press the shoulders back, clasped hands pressing into the lower spine, neck extending and stretching upwards, pull the root lock and hold for 10 to 30 seconds. Exhale completely, inhale immediately remaining with the spine straight, again pressing the shoulders back, while pulling the root lock and neck lock 10 seconds. Repeat one more time, then very slowly exhale and bring th hands slowly around from behind the back to the knees. Relax the breath. You will begin to feel a surge of e pillar of light all through the spine, upward flowing through the top of the head, opening the central canal of the spine (the sushumna) and the Heart. Wait for 1 to 3 minutes until the radiance extends throughout the body through the top of the head and all through the aura.

The final preparation exercise is to open up the higher centers from the Heart to the brain and the arc line. This is a very simple exercise. Sitting cross-legged, you reach your arms up 90 degrees, palms facing eachother. Then begin to stretch the shoulders and arms back, arching the spine, opening the chest cavity. Stretch. Stretch the nick upwards and drop the head back slightly, as though to look between the up stretched arms and hands. Begin a powerful Breath of Fire for 3 to 5 minutes, all the while focused on the arching of the spine, stretching the arms and shoulders up and back, expanding the chest. You will feel the radiance begin to flow upwards through the neck and the chakras and governors in the brain and through the top of the head, possibly feelings of bhakti and purity filling the mind. Then inhale, pull the root lock and hold for 30 seconds. Slowly exhale bringing the hands to the knees and wait. You will feel the radiance expanding throughout the body and flowing upwards. Just apply the awareness to the flow, without direct attention, and the radiant flow will deepen and increase.

Try this series, as an example of what some might call a “warm up.” But in Kundalini Yoga, what in other yogas and sports is called a warm up, is a preparation of the body and mind for deep meditation on the radiance to be developed through every set, kriya and meditation.

There are variations of these after the Breath Awareness Exercise, but you are now ready to experience the full benefit of a Kundalini Yoga set, kriya and meditation.

In Kundalini Yoga practice, while the importance of stretching may be taught, the breathing and locks are somewhat different from hatha yoga practices, so it’s important to understand how to do them so that the energy flows easily and correctly.

 

The Active and Passive Aspects of Each Kundalini Yoga Exercise:

 

Finally, it is vitally important to understand that each kundalini yoga exercise has an active part and a passive part. In other yogas this is not the case. Each posture is a complete exercise in itself, whatever the series might be or whether in a series (like a karate karta) or single posture to corps pose.

But in Kundalini Yoga the purpose of the practice is to develop radiance (laya) and depth (pratyahar), which is only felt in other yogas much further along in their practice.

In Kundalini Yoga you are maximizing and working directly with all the systems of the body simultaneously – circulatory, pulmonary, endocrine, nervous etc. Each posture and movement brings about a pressure in a specific area or system of the body. This pressure means that the blood will saturate in that area. As powerful Kundalini Yoga breathing techniques are combined with the postures and movements, these areas put under pressure will have the strong effect of the purified and energized blood flow into that area. Initially, this means that these areas, where the capillaries and cells open under the pressure of the exercise, discharge their impurities and toxins in return for the vitality of the purified energized blood flow. Moreover, these same areas begin to build a charge – a voltage.

 

Now, here is the important part to remember:

The body is like a car battery, only with many batteries working together. In a car battery, there is water, and there are chemicals. As the chemicals are increased the voltage of the battery also increases – 3 volts, 6 volts, 12 volts, 24 volts, are a standard we can buy at any K-Mart. The body is mostly water, with some chemicals, whose secretion is the basis for the maintaining of voltage generated in the body. (This is why it is said: You are as young as your glands.

In the practice of other yogas, there is a gradual process in which the tensions and blockages of the body are reduced and the mind begins to become still. The process accelerates with increase practice and especially fasting and internal purification, such as (in the west) colonics (versus Nauli Kriya for cleaning the large intestine).

Then, as the energies of the body are used less and less towards the incessant pressure of thinking and identity encoding, imaging, impression taking and so on, there is a build up of unused kinetic energy, that begins to fill through the body, so that the body begins to lose its inertia, becoming satvic pure, transparent, blissful, easing into the ever-present oneness of the yogi’s surrounding.

Awareness to movement and eventually prana, as in Kundalini Yoga practice, is a key to the expansion of this kinetic energy in other yoga practices, what in Buddhist meditation and martial arts is called “Mindfulness.” This is because that simple awareness through which we experience the inner and outer world is really the light of the Infinite Being. When the mind becomes pure and still, this light of awareness, through which we experience the inner and outer world, sinks into its source, and illumination flashes forth.

In Kundalini Yoga, the posture/movement (always practiced with still awareness) combined with powerful breath creates this purification in various areas of the body directly, and with it comes an electrical charge to these areas. To support this electrical charge, and this is the very important point to remember in your Kundalini Yoga practice, the glands secrete very specialized chemicals. The charge or voltage generated directly impacts the glandular system causing the glands to secrete so that this charge may be sustained and maintained. Chemical electric pathways open. Once the active part of the Kundalini Yoga exercise is completed, the passive part begins. The reaction of the glandular and nervous system to the vitality of the bloodstream impacting the specific areas of pressure brought about through the posture or movement takes some time to complete. The time period depends on the duration of the exercise and other dynamics of the body’s ability to circulate the secreted chemicals.

Therefore, you have an active aspect of each Kundalini Yoga exercise and a passive aspect, which must be experienced for the exercise to achieve its full benefit!

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In the experience of the passive aspect of a Kundalini Yoga exercise, initially, there is the sensation of decontraction of the cells and muscles and ligaments in the area. Then comes the sensation of opening and radiance. Then the radiance begins to balance with all the other organs and cells of the body, strengthening the magnetic field of the whole body, bringing it into balance with the area affected in the exercise. And you begin to feel a previously impalpable sensation of “electric radiance” / “transparent electric” – which grows and expands (and brings about a deepening) through each progressing Kundalini Yoga exercise (and kriya) that make up a set, and then progressively building from set to set.

At the end of each set, usually before a meditation, we allow the body to go into a deep relaxation, yoga nidra, through which all the energies compacted in various areas of he body may finally release, merge, deepen, effecting an entire systemic new increased voltage plateau in the body, so that gradually you will become aware of the inner and outer radiance continuously.

In Kundalini Yoga, we usually diversify the sets practiced in order to bring about the opening of the cells, glands, organs, nerves and systems in every area of the body.

Typically, the passive part of a Kundalini Yoga exercise is as long as the active part, but what you are looking for is a sensation of the radiance circulating and rising through the body to the crown and beyond, which indicates the balancing of the electromagnetic field is complete.

Typically the Yoga Nidra is 10 to 15 minutes.

 

Purification of the subconscious:

 

The body is a mechanism that stores the impressions of who we think we are. (The body is like the hard drive for computer storage, versus the brain as the RAM/cache storage.) Because the impressions are stored in the body structure, we call it the subconscious. With Kundalini Yoga practice, the electric chemical balance of the voltage of the body increases to bring about a system wide vibratory frequency that is higher – more subtle – than the frequency of thought vibration, so that your sense of identity begins to become clearer and clearer, less linked to thought and sensation. No longer drawn to this or that reactive thought or imbedded compulsion, but open single clear awareness of the pervasiveness of consciousness throughout the body field (i.e., the ten bodies).

At the lower voltage level of the body, the mind’s focusing mechanism of attention needs to be used to see and know. It moves through the darkness (unawareness) of the body/mind field like a flashlight used to see on a dark night whose light grips each arising thought, sensation, impression in order to compare or merge with the sense of “I” inherent in the light. Sometimes more is seen. Like the waxing and waning of the moon cycles, the mind becomes brighter (feelings of love, compassion – satvic) and dimmer (feelings of hate, distrust, judgment – rajasic, tamasic).

Many people have no real sense or feeling of the energy radiance that pervades and sustains the body, i.e., their own life force, let alone that this force of Life is actually the Light and Life of the Infinite Being that denotes the single sense of “I” in the body. We focus to each part of the body and feel that part of the body.

But with Kundalini Yoga practice, in particular a daily morning sadhana, the overall voltage of the body begins to become the same as, even greater than, the voltage of the focusing mechanism of the mind……..

The result of this is that you begin to lose your experience of the need to focus, i.e., direct attention, as your awareness now simultaneously encompasses the whole body! You realize yourself to be the single seer of the whole body and the radiant field around, which you actually experience without focusing.

 

Kundalini Yoga practice includes the use of mantra and meditations.

 

Mantra in Kundalini Yoga is much different in effect and impact than with other yogas, because through the practice of what we might call the “Yoga of Light,” as described above, the “Yoga of Sound” is amplified. With the Yoga of Light, the whole body begins to resonate. When you add the Yoga of Sound, the sound amplifies throughout the body, and has the unique and special effect of integrating the energy that has been systematically stored from each Kundalini Yoga exercise. It’s like playing a regular guitar versus playing an electric guitar, where the reverberation increases with the amplitude of the voltage. But with Kundalini Yoga, the very use of the mantra also increases the amplitude of the voltage, so that you have a leveraged effect. Part of this is due to the effect of the sound causing a breakdown of subtle blockages of energy flow. Part has to do with the effect of releasing of energy stored in areas of the body from practicing Kundalini Yoga exercises. And, with the use of mantra, the glands also secrete to support and sustain the increasing voltage. You may practice a Kundalini Yoga set for an hour, and feel the radiance throughout your body and mind, and now you practice a mantra, and within 5 minutes the energy is so tremendously greater, and yet at the same time easy flowing and expanding, that there is no comparison.

While there are kriyas to benefit every part of the body and every aspect of the mind, and kriyas to activate the energy channels and control governors between the base of the spine and crown, there are also special kriyas and meditations to trigger the opening of the Spiritual Heart (not the anahata chakra) and the Pathway of the Self between the Spiritual Heart and the Crown. The Radiance felt here is both inward pulling and expansive, all absorbing and pushing out from within and between the atoms of the body. Time and space lose there meaning altogether. Stillness, radiance, pervasiveness, and all notions are relinquished.

Once you are able to “hear” the soundless pulsing of the “I as I,” the radiance takes on a different characteristic that inwardly reflects the Truth (Sat), giving the continuous sensation of Remembrance of your True Self single and pervasive and Abiding as That.

Kundalini Yoga meditations have a very specific purpose of opening the gate to the Infinite Spirit, which is to say, to subtly dissolve the remaining idea that the notional sense of “i” we feel as myself in the body is separate or different from the True “I” of which our notional “i” is only a reflection in the mind of the Temple of the True “I” in the Spiritual Heart.

As the mind becomes pure and satvic, there emerges a sense of a clear Force of Intelligence, that pervades the body field, but is felt initially in the area of the brain, wherein you feel the question arising, without a thought formation, of inquiry into where the sense of seeing arises. As the inner intensity increased, you feel a pulling force in your Heart (not the anahata chakra), initially like a magnet, and then like a graviton, transfixing the body and mind as one in Spirit, where inside and outside vanish, and “Everything is Whole” (YB)

Yogis call this force of intelligent awareness the budhi or discriminative faculty of the mind. The emergence of this discriminative faculty is because the mind is experienced to be radiant, clear, pervasive and still. Abiding in that stillness and pervasive field of radiance, which has no here or there focus, the experiencer Itself amplifies Its own Intelligence to ask “Who …? And suddenly something new happens, which we can call Yoga – Union. A Hearing, Recollection and Abiding. You hear and experience with a deep inner clarity that draws your sense of “i” powerfully inwards to a remembrance of who you are behind everything. Yogis call this experience Turya. You feel as though a sun is rising in the Heart, and with it that the moon of the mind is less and less needed to see and know, even though it may appear in the crystal blue sky. The notions of here and there become meaningless, and you abide in the recollection of your True Identity, the Ground of Being, as though coming out of an amnesia.

Initially, this “hearing” (sunia, sravana) is felt like a pulsing of “I as I” – like the striking of a tuning fork that reverberates as a soundless sound, or like a self-effulgent pervasive screen upon which everything emerges into appearance, only the images on the screen are seen from their perspective of the undifferentiated whole, and the idea of separateness simply dissolves from the conscious field.

In Kundalini Yoga, the evolutionary/involutionary practice taken as a whole is called One Star Spirituality, the One Star being the Reality in the Heart that expands Light of Being outward while drawing the self inward to abide as one’s True Self. The True Guru within us is experienced as sound and light that subtly draws us inward to awaken to our whole Self.

While Kundalini Yoga is not a religion, with daily practice the words in the spiritual texts of all religions will be heard, and you will feel the force of your True Self awakening to the meaning within the sound of the words, like being called from a sound sleep.

All this to say that, if a daily sadhana is taken up and you practice the breathing and locks properly, and you practice each Kundalini Yoga exercise, kriya, mantra and meditation understanding that with every active part there is an equally important (more important) passive part, then fear, imbalance, and everything related will pass and you will experience your True Whole Self.

“Wait, be patient,relax, consolidate integrate, be You…” Yogi Bhajan

gesturing-speaking

Just practice, practice the right way, and keep up, and “everything that is good will come to you.” (YB) Sat Nam

Pieter Schoonheim Samara with his daughter

pieter

Pieter has traveled a long and fascinating spiritual path, having close contact with and studying under Yogi Bhajan. He lives in Thailand with his family, where he teaches Kundalini yoga as taught by Yogi Bhajan. You can find more of Pieter’s articles at the following link:

https://luthar.com/kundalini-yoga/