The search for true love is really the search for the ultimate reality of this universe.
It manifests outwardly as the search for that perfect person, the search for God, the search for the mystery of our existence.
Underlying all fears and anxieties is the fundamental agitation of not knowing who we are.
To solve this existential riddle, Sri Ramana advocates the sincere and keen inquiry that focuses on the question, “Who Am I?”
It is this inward focus with intent and intensity, that leads the mind to dive deep into the very heart of the unknown.
It is in the deepest core of our being, that we find the Heart, that is in reality the Self.
One never feels complete until one realizes that one who has been pursued and sought as one’s true love is one’s own Self.
In coming close to the Self, one is drawn to the Self, and then by Grace merges with the Self, the very Heart of Existence and becomes That.
Bhagavan Ramana used to say, “The Self is always there. It is you. There is nothing but you.”
“You may go on reading any number of books on Vedanta. They can only tell you ‘Realize the Self’. The Self cannot be found in books. You have to find it for yourself in yourself.” Bhagavan Ramana in Gems ~ Chapter 8.
Sri Ramana here states the truth directly and unmistakably. No matter how many books one reads, one cannot gain Self-Realization.
Reading, thinking, and conceptualizing involve mental activity. Yet, it is this mental activity that distracts us and covers up the pure essence of being.
It is the mind itself that has to subside into the Heart and dissolve in it. Upon the merging of the mind in the Heart, the Self, recognition of our true nature is instantaneous. With the mind absent as the intermediary, the wordless Realization is immediate. One recognizes and says that “It has been Me all along. I am the Self.”
This recognition is beyond thoughts, words, and concepts. We use the words only to indicate that our real Self stands always Self-revealed.
Bhagavan Ramana teaches that once we become conscious of our power of attention to scan its own nature, we should focus on that.
in the classic quote given at the beginning of the article, Bhagavan Ramana emphasizes the role of deliberate and conscious introversion of the mind by shifting our attention from perceptions to the perceiver via self-inquiry.
Note: The featured picture is from Mirela Skerbic on Facebook
I have left all my practices,
and words of the wise
now sound like noises
in the city at lunch time.
On entering the heart of awareness,
I saw that
joy is simply the glow of contentment
devoid of longing.
Mira Prabhu, residing at Arunachala in South India, explains the nature of karma in her characteristic straightforward way that everyone can understand.
- that karma is definite–meaning that acts that cause pleasure result in pleasure, that acts causing pain bring pain back, while neutral acts have no apparent effect;
- that karmic energy increases exponentially–which means that if you steal one measly rupee, at least four rupees will be stolen from you;
- that one cannot become…
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Lasting happiness and peace are an inside job…Mira Prabhu
…is all it takes to blast open the mind and to prove to us, from the inside where it counts, that what we take for reality, as revealed to us via the five senses and our limited finite mind, is just a thin covering over an Absolute reality simply staggering in its intricate beauty and vast complexity.
As a child growing up in south India, I used to catch strangely disorienting fevers that incapacitated me for a couple of days. I would fall into a heavy sleep at night, then wake up to find myself floating above my body; what would hold my ethereal body from floating away, was, believe it or not, the thin cotton top of the mosquito net we always slept under! I would look down with a gasp of surprised terror to see my sleeping body below, and the next second I would be back within…
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