Posts by Harsha

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Wisdom Eye: The True Guru: By Dr. Harsh K. Luthar

“Who is a master? He is the Self after all.” Ramana Maharshi

The company of peaceful Sages (Satsangha) and living in Ahimsa (harmlessness) is considered the primary influence that leads to Self-Realization. The forced attempts to discard various habits and conditioning and practicing different techniques to calm the mind have built in limitations. However, such methods can be pursued with benefit if one is already inclined towards these practices.

When strong inner motivation is present, one is automatically propelled towards Self-Awareness and Meditation. The fog of confusion then quickly evaporates and leads to Self-Seeing, Self-Being, Self-Realization, and Silence of the Heart.

Meditation and mind calming methods, can be effective at many different levels if practiced in the context of a clear understanding. Such practices, however, cannot by themselves end the fundamental agitation of the mind which continues at more and more subtle levels and causes suffering.

The nature of the mind is to hanker after that which is not real and is constantly subject to change. Not knowing who we are, where we come from, and where we are going, we still continue chasing after dreams built on the sand castles of desires.

If we become aware of this, we can see the primary nature of suffering, and direct our attention to the mystery of life and the nature of our perceptions.

In Indian spiritual traditions, a guru serves as a conduit to help us along the path. However, many things we hear about gurus these days are not appetizing. Still, if we realize the truth of the pure teachings, that the Supreme Reality is indeed our own Heart which guides us, then we can walk the path lightly without being misled.

The Self Always Reveals It Self from Within. Listen. Remain aware.

Be utterly indifferent to the clever words, miracles, and magical techniques that promise salvation. If you have the courage, open your wisdom eye and see clearly what attracts you to such things and people.

What is it that these gurus have to give you that you do not have? Question seriously and honestly and investigate the root of your hopes and fears.

There are many active marketers of “spiritual wisdom.” It has now become a public relations game with the many modern gurus as they compete in the free market of spirituality. Many spiritual teachers today attempt to distinguish themselves on the basis of their “enlightenment”, their spiritual experience, and how “awake” they are. Some claim that by their magical touch, shaktipat, or willpower, they can create miracles and remove obstacles from someone’s path. We cannot say that all such teachers and gurus are good or bad. But we have witnessed enough scandals among spiritual teachers to conclude that there is a need to be alert to the human tendency of those in power to exploit others financially and even sexually. Some teachers, giving satsang, and teaching yoga and advaita, are no doubt good and genuine people, but others may be quite ignorant and have generally bad tendencies.

I will share with you briefly a story. One time, I was walking my teacher, Chitrabhanu-ji, back to his apartment and we were speaking about the guru-disciple relationship. During the conversation, he said to me, “You should never follow any guru.” I was quite surprised to hear him say that because you see Chitrabhanu-ji was my spiritual teacher and mentor and I referred to him as Gurudeva. All Indian spiritual traditions in Hinduism, Jainism, Buddhism, in fact, have the guru-disciple relationship at their core. So I asked Chitrabhanu-ji, “Gurudev, why do you say this? Why do you say that I should never follow any guru?” My teacher smiled and said, “Well, what if the guru goes crazy and starts acting nutty?” So I had a good hearty laugh.

My teacher, Gurudev Chitrabhanu-ji, was also my friend. I was only 21 when I met him. He was then 56 and now he is in his mid 80s (written in 2006). During the time spent with him, I had the sense that he wanted to make sure that I understood the realities of life and was fully independent and able to think on my own. His success as a teacher was that he made me independent of himself as well. Chitrabhanu-ji used to say that…” a real guru is like an ice cube. He cools your consciousness and then disappears without a trace.” From my teacher I learned the sacred philosophy of Ahimsa (harmlessness), which is the cardinal principle of Jainism. Mahatma Gandhi of India was an exemplar of the practice of Ahimsa in the last century.

After some years, when I left my teacher to go back to graduate school, he said that I should always remember the principle of Ahimsa and keep that as my ideal. From Ahimsa follows being able to understand many different points of view and to approach situations with awareness and compassion. During the years that I studied with my teacher, he never asked me for anything. No money, nothing. Actually, I had nothing to give. At that time I used to teach yoga to earn a livelihood and it was barely enough to pay the rent and eat.

Sometimes I see gurus who treat their students badly and even exploit them financially and in other ways. I see the huge contrast between that and how my teacher treated me, despite my youth and immaturity, with the utmost respect and courtesy as a human being and his equal. So I tell students on the spiritual path that it is never a good idea to hang around a so called guru or a spiritual teacher who demeans you or insults you or disrespects you in any way. It does not matter if such a person is charismatic or if your friends adore him or her. In Patanjali’s ancient yoga sutras, Ahimsa (harmlessness or nonviolence) is mentioned as the first principle of yoga. A guru or a teacher whose words and attitude carry and convey violence cannot be good for you.

Understand that, like you, most gurus and spiritual teachers today have their own personal challenges and suffering. You need not judge others too harshly. Yet at the same time one must be free to follow one’s own vision. With compassion for others and one’s own self, one should keep one’s focus utterly, totally, and completely pure. This means that you should not give in to the attraction of confusion, and compromise in seeking the Truth by creating a permanent dependence on another person. If a guru creates circumstances and subtly encourages you to do become dependent or submit to his/her will, know that such a person is controlled by his or her own power needs and greed. What can such a person give you?

When I first met my teacher he told me frankly, “I cannot give you enlightenment. Gurus who claim such a thing deceive their students. To become Self-Realized, one must carefully investigate the mind and perceptions and meditate on the nature of the Self.”

I pass this on to you. No one can give you the Truth. Truth is always revealed from the inside. And when it comes, you see that your own essence is that of Truth. That is our mystery that the perfect and complete love that we long for is ultimately seen in our nature and our own heart. The ancients called it the Heart, Sat-Chit-Ananda, Existence-Knowledge-Bliss, which is our very being.

Do not settle for anything less than the Heart, your own Heart. Do not settle for anything – keep going until there is nothing left to settle for.

Let your effort be absorbed in peaceful Self-awareness. There is absolutely nothing else to be done.

Nothing given,

nothing taken.

See the sights,

be not mistaken.

You have everything you need.

Think not that you must awaken,

now or at some later date.

Know this for certain,

That You Are Already Wide Awake!

Abide in that Heart of Being.

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Ahimsa – The Antidote to Fear

By Dr. Harsh K. Luthar

Bhagavan Sri Ramana used to say, “Ahimsa Param Dharma”. It means that Ahimsa (Nonviolence) is the Supreme Dharma (Duty or Principle). Sri Ramana pointed out to the devotees and yogis that in Patanjali’s Yoga Sutras, Ahimsa is named as the highest virtue above all other virtues. If we are able to understand what Ahimsa means at the deepest level, that clarity itself guides us in discovering the nature of the Self as our own Being.

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Rest in Beauty: By Dr. Harsh K. Luthar

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Rest in beauty
awaken in love.

Myself, yourself
we rise like waves.

Splash and play
on the banks of life.

Sign our names
on this lovely sand
and then back again.

Ocean calls.

This embrace has no beginning or end.

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Sri Ramana Maharshi: By Dr. Harsh K. Luthar

By Dr. Harsh K. Luthar

On occasion, I am asked to give more information about Ramana Maharshi and the various dialogues and talks people had with him as well as other information about the sage. It can be found by going to the link below. It is the official page of Sri Ramanasramam in India. It is a treasure house of free books and newsletters and stories and dialogues with the sage.

http://www.ramana-maharshi.org/

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Divine Delight: By Dr. Harsh K. Luthar

Filled with divine delight
I can hardly bear my intoxication
sometimes.
It feels like the heart will burst
but vapors of love remain contained,
sealed,
within this shell, but seep out
sometimes.

Where shall I hide the light
burning in this Self-fascination
that healed
the scars as if the wounds existed only
in the emptiness of some starless night.

Without any choice was granted this sight
that finds its voice
in these rhymes.

Now that clouds have burst
waves of the sea remain unstained
and splash over me sometimes.

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Heart of the Light: By Dr. Harsh K. Luthar

Anchor yourself in the Heart
Human life is a precious gift that is best utilized for the search of the sublime, the good, the beautiful, and the eternal reality which is joy itself. Such words may appear trite to some, true to some, and irrelevant to still others. Certainly, in the middle of the ups and downs of daily living it is easy to become cynical and bitter about the world around us. We have all endured loss in one form or another and there is no one who has not experienced some shock or tragedy at some point in his or her life.

If you listen to the T.V. news even a few times a week, it seems like the whole world is caught in a whirlpool of suffering. There are endless disputes and wars going on. Human beings are fighting, torturing, or killing each other in the name of religion, God, race, territory, politics, or just because of their inflated egos which have driven them crazy.

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Love Is Not Something You Get: By Dr. Harsh K. Luthar

Grandfather and Granddaughter

Once I was sitting and talking with my father when he received a call from one of his close friends in India. They talked for a long time. I went into the kitchen and ate some vegetables my father had prepared from his garden along with some garbanzo beans made in the classic Indian style.

During the meal, I could hear some of the conversation. After I was done with the meal, I prepared some Chai and slowly sipped on it. Half hour later they were still talking. When the conversation ended, my father appeared very silent and thoughtful. I asked him what happened.

My father told me that his friend’s wife passed away six months ago and that his friend was very lonely.

“Old age can be very difficult. I was mostly listening to him,” said my father.

“Well, you both talked for a while and I hope it helped,” I said.

My father explained the situation and said, “I don’t know if it helped. We are old friends and he seemed sad and he was reflecting on his life as we talked. He kept saying throughout the conversation that although he had had many friends in his life and had been married and had children and a family, he never really received genuine love from anyone.”

Hearing about my father’s friend, I also became silent. This is the human condition, is it not? We all know the truth of it. We want attention and love but often do not receive it. Many people, as they get older, embittered by their life experiences become sad and cynical.

My father went into the kitchen and started eating lunch. I prepared another cup of Chai and sat down with him. “What did you say to your friend,” I asked my father.

“I did not say much. We just talked,” said my father.

“No, I mean when your friend said that he had never really gotten love from anyone, what did you say? How did you console him?” I asked my father.

My father said, “I told him I loved him.”

“What did he say in response.” I was very curious.

“He said, he knew that. That’s why he called. We are childhood friends. But he still insisted that he really had not gotten the kind of love he wanted from anyone during his whole life,” said my father.

“What did you say then?” I asked being fully engrossed in the scenario.

My father said, “Well, as we were saying goodbye, I told him that love is not something we get, it’s something we give.”

“Love is not something we get. Its something we give.” I remember my father saying that many years ago.

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Transformation Through Ahimsa: By Dr. Harsh K. Luthar

kurta
In this commercial age, everyone has to periodically run out and buy gifts and cards for their lovers, friends, and family on various occasions. However, true love from the heart remains the most practical gift which is suitable for giving on any holiday, be it Mother’s Day, Father’s Day, Thanksgiving, Christmas, Diwali, Easter, Eid, Hanukkah, Holi, or some other special occasion. It is the only gift which multiplies in value as it is sent out.

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I Was A Totally Cool Dude! By Dr. Harsh K. Luthar

Welcome everyone to the Fall semester. After the quiet summer, I feel the vibrating energy of the returning students and the new freshmen as the campus literally comes alive with enough parking for everyone! College life is one of the most exciting as well as challenging phases of our life that potentially lays the foundation for future success.

I am reminded of my first year as a freshman at Beloit College in Wisconsin. One of my main anxieties during my freshman year was that someone would find out my real age. I turned seventeen during my first semester of college. Being a year or two younger than most other students made me feel very insecure. My second major anxiety was that someone would see me with my huge ultra thick glasses and realize that I was quite near sighted.

I was convinced that both of these conditions combined would wreck my social life completely. To avoid looking like a nerd, I grew long hair and a beard and wore contact lenses 16-18 hours a day. I also carefully observed what the other “cool” students did and tried to hang out with them.

I noticed that many of the “cool” people got drunk often and virtually chain-smoked during parties. This was hard for me to emulate, as I did not like either smoking or drinking. My “cool” friends often told tall tales “the day after”. Typically, these stories went like this: “And then I got so drunk man that I didn’t know what I was saying or doing. By end of the night, I was puking all over the place. They had to carry me back to my dorm. And since this morning, I have had the worst hangover and I can’t remember a thing! My head really hurts. Boy was last night fun or what?!”

This kind of talk always went completely over my head. I blamed myself for not being cool enough to understand.

One day I asked one of my “cool” friends, while he was sober, to tell me really why drinking at parties leads to having more fun.

My cool friend explained it very clearly, “Well it kind of loosens you up. It’s easy to talk to people. You can say things to people when you are drunk and they don’t hold it against you. And it’s great for getting to know girls. In fact, after I threw up on Kelly last month at a party, it really brought us a lot closer together.”

After that lucid explanation, I tried drinking a bit.

The problem was that drinking did not agree with my constitution. It made me nauseous and I did not like the feeling of being tipsy. So I hit upon a clever solution. I started drinking 7-UP at parties but gave the impression to everyone that it was really Gin and Tonic! I occasionally acted silly and brash to reinforce the notion that I was feeling “quite good”. I never had a hangover and thought I had the best of both worlds.

Finally, in the desire to fall in with the “ultra cool” group, I started smoking cigarettes while I drank my 7-UP. My act was so good that I had people cautioning me not to drink too heavily at the parties. “I can take it”, I would say in my pretend macho cool manner. And yes, I could take it. I could put away glasses of 7-UP like it was no body’s business. Of course, it meant a lot of trips to the bathroom; but that was a small price for being cool. As far as the cigarettes go, that was tough to play out. I could never bring myself to fully inhale the smoke into my lungs. It made me cough and feel dizzy. So I smoked but did not inhale. I believe President Clinton used this technique as well when he was in college.

Instead of inhaling, I would take the smoke in my mouth, hold it for a while, and blow it out of the side slowly in as cool a way as is possible. Those were some of my coolest moments, I think. Sometimes I also tried to make smoke rings come out of my mouth by twisting my face in a highly sophisticated manner.

After about a year of heavy 7-UP drinking combined with pretend smoking, I could no longer live a lie and slowly gave up both. I did not have strength to go cold turkey with 7-UP and so yes, I gave it up slowly. I have not engaged in pretend smoking since my college days and almost never drink alcohol or, for that matter, soft drinks. In retrospect, I can understand why I did what I did as a freshman. My need to be accepted by my peers was so strong that it made me act out of character.

Although I was immature in some ways at 17, I was lucky because I never became a smoker or a drinker. Many young people, once they become addicted to nicotine, find it very difficult to give up. This expensive habit is easy to cultivate but very difficult to break. Smoking was much more accepted in public places in the past than it is now.

When I was in college, professors and students both used to smoke in class. My philosophy professor had a huge pipe, bigger than the one Sherlock Holmes ever smoked. During the lectures, when perhaps he ran out of material, our professor would simply smoke his pipe and look very thoughtfully into space. As he appeared lost in a trance, much like Socrates of old days, all of us gazed in admiration and waited for him to break his silence with words precious and pregnant with meaning.

This was back in the early 1970s. Smoking was considered very cool then. Today, it is not viewed as cool, because we know so much more about the health effects of smoking. Some of the commercials I have seen on TV to discourage teenagers from smoking focus on how smoking causes bad breath and is not conducive to kissing.

Alcohol, of course, can play havoc with your body and mind both. It is the cause of much destruction in the lives of people. The grief suffered by parents whose children are harmed due to alcohol related incidents is indescribable. Ask any official in a college or in law enforcement, who has had to inform parents that their child has been in a life threatening accident. They will tell you that it is the most difficult thing to do. I was told this personally by someone who had to once inform the parents that their child had lost his life due to an alcohol related accident. Even listening to him, tell me, about the reaction of the parents, I felt much shaken up at the time.

So dear students, in my own funny way, I am trying to tell you to be careful with yourself in college and in life. For most of you, this is all simple stuff that you already know. For all of us, it is sometimes good to hear things we already know. When we are young, we do many things to impress our peers and to be accepted. I know that many times I was too weak to resist peer pressure.

Getting older, I have learned that when we make genuine friendships, we are accepted as who we are. Many people try smoking, alcohol, and other drugs when they come to college and are away from home for the first time. In the beginning, all these things seem harmless when we see our friends doing it and seeming to have fun. However, the truth is that behind such things lurks unexpected danger and potential harm, which can ruin lives.

The general rule is that you should be suspicious of consuming anything that dulls your senses or alters them in any unnatural way. Human senses are a gift. The gift of seeing clearly, hearing clearly, smelling clearly, and experiencing clearly can only be appreciated if we are in our natural state of body and mind.

Life offers no guarantees to anyone, and we are too limited as human beings to see the future. Nevertheless, our God given intelligence tells us that over the long run, people who avoid alcohol, drugs, and cigarettes and lead a natural life are more alert and likely to lead healthier lives. This is not a moral judgment but an observation based on experience and some scientific research.

If you have a healthy lifestyle and have already made constructive choices about drinking, drugs, and smoking, find others like you and keep their company for support. Community of like-minded people is very helpful in life. If you have one or more of these habits, then the best time to give them up is when you are young.

When we are young, we have enormous physical strength and resources and the will power and can easily make very positive changes in our lives, which go with us until the end. As we get older and the habits become more ingrained, it becomes more difficult (but certainly not impossible) to kick the addictions. For those who feel they cannot give up their addiction or do not want to, my advice would be to be moderate and manage your behavior in such a way so that it is not destructive to yourself or others. This can be done through application of intelligent reasoning while one is sober and rational with sensitivity to one’s own safety and that of others.

Good luck!

This article was originally written for Bryant University students in the Archway Newspaper. HL

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Shiva and Shakti-Jnaneshwar

Here are some selected verses from Jnaneshwar, a 13th century Indian mystic.

Amritanubhav (The Nectar of Mystical Experience)

Siva Shakti

Chapter One: The Union of Shiva and Shakti

I offer obeisance to the God and Goddess,
The limitless primal parents of the universe.

They are not entirely the same,
Nor are they not the same.
We cannot say exactly what they are.

How sweet is their union!
The whole world is too small to contain them,
Yet they live happily in the smallest particle.

When He awakes, the whole house disappears,
And nothing at all is left.

Two lutes: one note.
Two flowers: one fragrance.
Two lamps: one light.

Two lips: one word.
Two eyes: one sight.
These two: one universe.

In unity there is little to behold;
So She, the mother of abundance,
Brought forth the world as play.

He takes the role of Witness
Out of love of watching Her.
But when Her appearance is withdrawn,
The role of Witness is abandoned as well.

Through Her,
He assumes the form of the universe;
Without Her,
He is left naked.

If night and day were to approach the Sun,
Both would disappear.
In the same way, their duality would vanish
If their essential Unity were seen.

The book from which these excerpts are taken, is entitled
“Jnaneshvar: The Life and Works of the Celebrated Thirteenth Century Indian Mystic-Poet.”

The translation is by Swami Abhyayananda.