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Ahimsa Is The Highest Virtue

No teaching higher than Self Realization

Ahimsa (nonviolence) is the primary ideal and the virtue to be cultivated on the yogic path to Self-Realization. This is a subtle, deep, and fundamental psychological and spiritual truth.

Why such an emphasis on Ahimsa by the sages?

It is because the perfect and calm state of relaxed awareness is only possible in a mind that is free of all violence.

It is in this state that Grace takes over and allows the pure devotee to surrender fully to God who sits in the Heart, as the Universal Heart, and recognize it to be the Self, one’s very own Self.

 

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Give Up The Sense Of Doership ~ Sri Ramana

Give up the sense of doership

Bhagavan Ramana says in Talk 41 (Talks with Sri Ramana Maharshi) that one should give up the sense of doership in order to be free from the bondage of birth and death. Bhagavan is saying that karma pertains to the body/mind. If we give up the sense of doership, the karma will go on or drop away. Either way, it is not our concern.

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Do Not Mind the Mind: By Dr. Harsh K. Luthar

The mind sees differences everywhere

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God Looks After You Unasked! Said Bhagavan Ramana Maharshi

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Selected portion of A Devotee’s remembrance. Shantammal speaks of Bhagavan Sri Ramana Maharshi.

One of the visitors was leaving the Ashram. He stood before Bhagavan with folded hands and prayed: “I am going far away. I do not know when I shall be coming back, and if at all I shall be allowed to see your holy face again in this life. I am so much less fortunate than those who have the benefit of your constant presence. How can you help me, a sinner in a distant corner of the world, unless you think of me? I implore you, give me a place in your mind.”

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Know That By Which All Else Is Known: By Dr. Harsh K. Luthar

Know That by which all else is known.

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First set yourself rightThe photo art above is from John Wassenberg FB page.
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Some say that Reality is subjective, some say it is objective, and some say it is both objective and subjective, and some say it is neither.

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Kundalini Shakti in the West: By Dr. Harsh K. Luthar

Kundalini Yoga in the West

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The notion of Kundalini Shakti is at the heart of yoga and is embedded in virtually all Eastern traditions regardless of the name or label that is given. If we carefully examine any school of yoga, tantra, or various traditions (Shakti, Shaivite, Kashmiri Shaivism), there will usually be some descriptions of Hatha Yoga, Pranayama, Kriyas, Mudras, Mantras, and different types of meditations on the Chakras (energy centers).

In the Shakti traditions, detailed descriptions are given of the various aspects of the visions of the Goddess that arise in meditation. Even in the school of Advaita Vedanta, which does not depend on the practices associated with Shakti Yoga, we see that the great scholar/saint Adi Shankracharya has written hymns to the Goddess who represents Shakti, the divine power.

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Goddess As The Guru In Tripura Rahasya

Goddess As The Guru

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Sri Sri Anandmayi Ma

The classic Goddess scripture Tripura Rahasaya is well known to Sanskrit scholars and now a number of translations exist in English.

Bhagavan Sri Ramana Maharshi often quoted from Tripura Rahasya and considered it one of the greatest works that expounded Advaita philosophy. Bhagavan’s close devotee Munagala Venkataramaiah (later known as Swami Ramanananda Saraswathi)  translated Tripura Rahasya into English in 1936. That was the first translation of this classic, I believe. A number of Sanskrt scholars since then have made their own translations into English.

In many Hindu scriptures like Tripura Rahasaya, the ultimate Guru is Devi, the Supreme Goddess.  She gives instructions to the sages so they can know the highest truth of Reality and attain Self-Realization.

In the path of Tantra, the sciences explaining the mystery of mantra, mind, and breath are explored and explained. Tantric texts focus on the nature of the divine energy within the body, also…

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Lovers Love Completely: The Goddess Mystery. By Dr. Harsh K. Luthar

The Goddess Mystery in the Yogic Tradition

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image

Picture of Arunachala by Gabriele Ebert

Song to the Goddess

Either let me be intoxicated
in your love completely
or put on my robes of joy
and rob me absolutely.
Judge me guilty
in the court of love
or absolve me absolutely;
find me flawed if you like
but never hold me weakly.
No middle ground is possible
for lovers who love completely!

Love, Consciousness, and Bliss

The great sage of Arunachala, Sri Ramana Maharshi, used to say that all deep thinking people are fascinated by the nature of consciousness. The outer world of time and space is known only through ones’ own mind. Therefore, the mystery of mind and consciousness has been a magnet of attraction for philosopher, yogis, sages, and scientists. Upanishads say that one should know “That” by which all else is known.

What is “That”, which makes all else visible and known? The ancient philosophy outlined…

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Meditation and Self-Inquiry: Part 5

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Meditation and Self-Inquiry: Part 3