Verse 4: kaya vang manah karyam uttamam pujanam japat chintanam krama
kaya-vak-manah: with body, speach and mind
“worship, japa, contemplation are the best activities in that order … performed respectively with body,speech and mind.” Continue reading
Verse 3: ishvara-arpitam na ichaya kritam , chitta shodakam mukti sadhakam.
ishvararpitam: Dedicated to God.
na ichaya kritam: not desiring.
Chitta shodakam: purifies the mind
mukti sadanam: is an aid to liberation.
Dedicating the results of action to God and not desiring leads to purification of mind and this practise is an aid to liberation. Continue reading
Verse2: Kriti mahodadhou patana karanam phalam ashashvatam gati nirodhakam.
kriti – maha – udau : The vast ocean of actions
patana karanam: is the cause for fall [spiritual fall]
phalam ashashvatam: The result is transient.
gati nirodhakam: acts to stop spiritual progress.
The reason for someone’s not progressing in spiritual path is getting lost in the ocean of actions. Continue reading
Verse1: kartur agyaya prapyathe phalam. karma kim param? karma tat jadam.
Meaning of the words.
kartur: The ordainer of results. God.
agyaya: as per His orders.
prapyathe phalam: The results are obtained.
karma : the actions
kim param : Are they supreme ? [Meaning is the law of karma the ultimate ? Who is the one who makes it happen then? ]
karma tat jadam: Actions are jadam, dead lifeless entities.
English translation of Verse 1:
“Action is insentient. Action is not the ultimate reality so action per se has no ability to confer the fruit of action. Fruit of action occurs according to the whim of the ultimate reality which is usually called God.”
Comments by Dr. Raju:
In his classic work Upadesa Saram (Spiritual Instructions) Bhagavan is questioning the idea of doership in the first verse itself. Bhagawan explains in the first verse why the individual performing the action is not the doer. Continue reading