Tag: Harsh Luthar
About HarshaSatsangh
HarshaSatsangh is dedicated to the joy of fellowship in Ahimsa as exemplified in the purest Advaitic teachings of the Jnani Sage of Arunachala, Sri Ramana Maharshi. We emphasize the universality of the doctrine of nonviolence and the teachings of compassion as these themes are found in all major spiritual traditions and religions of both the East and the West. Ramana Maharshi taught that if one realizes that the same Self (consciousness) is in all and all are in the same Self (consciousness) only, one will not want to harm another! It would be like harming oneself. In Jainism, the religion of my teacher Chitrabhanuji, nonviolence is considered the cardinal principle. Chitrabhanuji taught me that a feeling of amity and nonviolence towards all living beings, when it is carried to an extreme is as powerful as any technique or method of Yoga and naturally leads to Self-Realization.
A Letter from Harsha (2001)
My Dear and Wonderful friends,
Spiritual methods are useful to an extent and they are prescribed according to the inclinations of people. They are meant to help you accept your own Beauty. Spiritual practices are meant to make you aware of your overwhelming beauty seeping out everywhere.
The final barrier to seeing the Seer, or being the Seer, is an extremely subtle one. Grace allows for self-surrender to the Divine and this bridge is crossed. The Seer, The Seen, and the Process of Seeing merge Here and the Self-Existent, Ever Present Reality Dominates in all its Nakedness. The ancients called this Self-Knowing, Sat-Chit-Ananda. Existence-Knowledge-Bliss. It is Existence Knowing It Self in Pure Bliss.
An Interview with Harsh K. Luthar, Ph.D.: Questions by Teegee
Q: Where were you born, and what religion were you born into?
Harsha: I was born in Amritsar, Punjab, India, in a Hindu family.
Q: Anything interesting about Amritsar?
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Nirvikalpa Samadhi and Self-Knowledge: By Dr. Harsh K. Luthar
Sometimes people say that Nirvikalpa Samadhi is a state where there is no knower and known. That is really a half-truth. To capture the essence of Nirvikalpa Samadhi, it is better to say that in Nirvikalpa the KNOWER and the KNOWN are IDENTICAL. It is only pure consciousness that by its very nature is self-revealing and self-knowing.
Nirvikalpa in Sanskrit means “without thought or doubt or mental modification”. It is the absence of mental modification and presence of fullness of consciousness in Nirvikalpa Samadhi which allows for the clear recognition of the Self.
Self is both the Knower and the Known, the Seer and the Seen, without any duality. Self, being one without a second, is always self-knowing. There is no “other” for it to know. That is why we refer to the Self as Nirvikalpa. The reference to Nirvikalpa implies the nondual nature of the Self.
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